{"id":6622,"date":"2023-08-09T08:00:00","date_gmt":"2023-08-09T08:00:00","guid":{"rendered":"https:\/\/www.raziemah.com\/blog\/?p=6622"},"modified":"2023-05-04T12:20:52","modified_gmt":"2023-05-04T12:20:52","slug":"looking-at-glenn-diesens-book-2019-the-decay-and-resurgence-part-17-of-21","status":"publish","type":"post","link":"https:\/\/www.raziemah.com\/blog\/?p=6622","title":{"rendered":"Looking at Glenn Diesen&#8217;s Book (2019) &#8220;The Decay &#8230; And Resurgence&#8230;&#8221;\u00a0\u00a0(Part 17 of 21)"},"content":{"rendered":"\n<p>0147 Well, after the last two blogs, I have a better appreciation how&nbsp;<em>the winter of sovereignty<\/em>&nbsp;and&nbsp;<em>the summer of geoeconomics<\/em>&nbsp;coincide for the West.<\/p>\n\n\n\n<p>Plus, I have taken a step closer to understanding Diesen&#8217;s concluding proposition.<\/p>\n\n\n\n<p>The deplorables (and the about-to-be debt-ridden migrants) of the West will see a political spring in Russia even as the West experiences an economic autumn in geoeconomics.<\/p>\n\n\n\n<p>0148 Diesen portrays&nbsp;<em>the new spring for sovereignty<\/em>&nbsp;as&nbsp;<em>Eurasian neomodernism<\/em>.<\/p>\n\n\n\n<p>Here is how I associate Diesen&#8217;s argument with his Greimas square.<\/p>\n\n\n\n<figure class=\"wp-block-image size-full\"><a href=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2023\/05\/Slide45.png\"><img loading=\"lazy\" decoding=\"async\" width=\"600\" height=\"400\" src=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2023\/05\/Slide45.png\" alt=\"\" class=\"wp-image-6623\" srcset=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2023\/05\/Slide45.png 600w, https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2023\/05\/Slide45-300x200.png 300w\" sizes=\"auto, (max-width: 600px) 100vw, 600px\" \/><\/a><figcaption class=\"wp-element-caption\">Figure 45<\/figcaption><\/figure>\n\n\n\n<p>0149 Sovereignty (D) continues as a theme into the next civilizational cycle.<\/p>\n\n\n\n<p>Its manifestation (A) is a new style of pluralism, which Diesen calls &#8220;Eurasian neomodernism&#8221;.<\/p>\n\n\n\n<p>Perhaps, another alternate label is &#8220;neo-modern diversity&#8221;.<\/p>\n\n\n\n<p>0150 Recall, for&nbsp;<em>the winter of sovereignty in the West,<\/em>&nbsp;&#8220;diversity&#8221; replaces pluralism, even as it negates it.&nbsp;&nbsp;Pluralism is pragmatic.&nbsp;&nbsp;People have different views, pluralism accepts this fact and strives to reach compromise.&nbsp;&nbsp;Diversity inverts pluralism.&nbsp;&nbsp;People appear different, but they all end up&#8230; um&#8230; the same.&nbsp;&nbsp;They all end up compromised.<\/p>\n\n\n\n<p>Compromised?<\/p>\n\n\n\n<p>What if&nbsp;<em>the only acceptable &#8220;compromise&#8221;<\/em>&nbsp;coincides with&nbsp;<em>big government<\/em>&nbsp;providing the&nbsp;<em>appearance of individual autonomy,<\/em>&nbsp;while maintaining regulatory control?&nbsp;&nbsp;Then,&nbsp;<em>various proponents of organizational objectives<\/em>&nbsp;work together in&nbsp;<em>a hydra-headed alliance of gesellschaft factions<\/em>.&nbsp;&nbsp;<em>Each institution within the alliance<\/em>&nbsp;is effectively a religion, because its organizational objective emerges from (and situates) its own righteousness.&nbsp;&nbsp;<em>Big Government (il)Liberalism<\/em>&nbsp;is&nbsp;<em>a congregation of secular religions<\/em>.<\/p>\n\n\n\n<p>0151 Yet, none of these religions are &#8220;religious&#8221; (meaning, Christian factions).&nbsp;&nbsp;So, by insisting on a narrow definition of the term, &#8220;religion&#8221;, the American federal government does not violate the Enlightenment mandate for the separation of church and state.<\/p>\n\n\n\n<p>At the same time, BG(il)L, as a &#8220;not religious&#8221; religion (B), conspires to repress gemeinschaft (C), whose tradition includes the belief that God creates all things.<\/p>\n\n\n\n<p>America&#8217;s current war between gesellschaft and gemeinschaft expresses itself as Judeo-Pagans (B) versus Judeo-Christians (C).<\/p>\n\n\n\n<p>For the USA, one difficulty for the bigilibs (B) is that the Judeo-Christians (C) have guns.<\/p>\n\n\n\n<p>0152 How does Russian neo-modern diversity differ from American bigilib diversity?<\/p>\n\n\n\n<p>Diesen maintains that, given the fact that pluralism is dead and that some people&#8217;s &#8220;compromise&#8221; means &#8220;we always win&#8221;, an adult is required to supervise.&nbsp;&nbsp;This adult must be pragmatic.&nbsp;&nbsp;Plus, this adult must be ruthless in stopping fights before &#8220;compromise&#8221; is attained.<\/p>\n\n\n\n<p>How can the task of neo-modern gesellschaft (B) be accomplished?<\/p>\n\n\n\n<p>This adult must rely on a philosophical tradition that allows pragmatism.&nbsp;&nbsp;For Russia, this philosophical tradition is Orthodox Christianity, tempered by the experiences of seven decades of communist rule.&nbsp;&nbsp;&nbsp;For China, the philosophical tradition is Maoism, now tempered by the experiences of five decades of communist rule and increasingly open to Confucian philosophy.&nbsp;&nbsp;For Iran, the philosophical tradition belongs to the Shia religion.&nbsp;&nbsp;In India, the philosophical tradition is Hindu, tempered by decades of independence from British rule, yet celebrating the rule of law that British rule fleetingly imposed.<\/p>\n\n\n\n<p>0153 So, what is the difference between neo-modern diversity (A) and bigilib diversity (A)?<\/p>\n\n\n\n<p>The gesellschaft of bigilib (B) is fundamentally incoherent and inhumane, because the central state implements organizational objectives on the basis of a congregation of &#8220;not religious&#8221; religious righteousnesses.<\/p>\n\n\n\n<p>The gesellschaft of neomodern diversity (B) is fundamentally custodial, pragmatic and supervising, like a parent that keeps an eye on the children.<\/p>\n\n\n\n<p>0154 The gemeinschaft (C) intuitively sense the difference.<\/p>\n\n\n\n<p>At the end of the summer of American geoeconomics (D), people with careers and migrants (C) are doing fine.&nbsp;&nbsp;Citizens who work for a living (C) are increasingly slaves to their debts.&nbsp;&nbsp;The economic system is rigged against them.<\/p>\n\n\n\n<p>In the winter of American sovereignty (D), people who believe in God, Judeo-Christians (C) are under assault by a hydra-headed beast (B), demanding to indoctrinate their children in public schools and to take affirmative action against them according to the labels that the bigilib gesellschaft attach to them.&nbsp;&nbsp;Bigilibs cannot compromise.&nbsp;&nbsp;They only &#8220;compromise&#8221;.<\/p>\n\n\n\n<p>Every word uttered by American Judeo-Pagans rewires vocabulary and cultivates alternate meanings, presences and messages to long-held traditional definitions.&nbsp;&nbsp;Only the &#8220;educated&#8221; can keep up with the trends.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>0147 Well, after the last two blogs, I have a better appreciation how&nbsp;the winter of sovereignty&nbsp;and&nbsp;the summer of geoeconomics&nbsp;coincide for the West. Plus, I have taken a step closer to understanding Diesen&#8217;s concluding proposition. The deplorables (and the about-to-be debt-ridden migrants) of the West will see a political spring in Russia even as the West [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-6622","post","type-post","status-publish","format-standard","hentry","category-unveiling-words"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v26.9 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Looking at Glenn Diesen&#039;s Book (2019) &quot;The Decay ... 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