{"id":6476,"date":"2023-07-27T08:00:00","date_gmt":"2023-07-27T08:00:00","guid":{"rendered":"https:\/\/www.raziemah.com\/blog\/?p=6476"},"modified":"2023-05-03T22:31:13","modified_gmt":"2023-05-03T22:31:13","slug":"looking-at-lesley-newson-and-peter-richersons-book-2021-a-story-of-us-part-3-of-16","status":"publish","type":"post","link":"https:\/\/www.raziemah.com\/blog\/?p=6476","title":{"rendered":"Looking at Lesley Newson and Peter Richerson&#8217;s Book (2021) &#8220;A Story of Us&#8221; (Part 3 of 16)"},"content":{"rendered":"\n<p>0013 The normal context of&nbsp;<em>evolution<sub>3<\/sub><\/em>&nbsp;brings the actuality of&nbsp;<em>genetics [and] archaeological evidence<sub>2<\/sub><\/em>&nbsp;into relation with&nbsp;<em>the potential of &#8216;a story about us (humans)&#8217;<sub>1<\/sub><\/em>.<\/p>\n\n\n\n<p>What is going on with the &#8220;and&#8221; in brackets?<\/p>\n\n\n\n<p>Actuality is the realm.&nbsp;&nbsp;Secondness is the category.&nbsp;&nbsp;Secondness contains&nbsp;<em>two contiguous real elements<\/em>.&nbsp;&nbsp;<em>These two elements<\/em>&nbsp;are subject to&nbsp;<em>the logics of contradiction and non-contradiction<\/em>.&nbsp;&nbsp;This is&nbsp;<em>the logic that we typically think about when we hear the word, &#8220;logic&#8221;<\/em>.&nbsp;&nbsp;If an actuality is logical,&nbsp;<em>the two real elements<\/em>&nbsp;should agree, or at least, not disagree, and if they do disagree, we should be able to figure out&nbsp;<em>the precise manner in which the disagreement occurs<\/em>.<\/p>\n\n\n\n<p>Here, the two real elements are&nbsp;<em>genetics<\/em>&nbsp;and&nbsp;<em>archaeological evidence<\/em>.&nbsp;&nbsp;I place the contiguity in brackets.&nbsp;&nbsp;Here, the contiguity is [and].&nbsp;&nbsp;[And] is not exactly an evocative contiguity.&nbsp;&nbsp;But, in earlier days, Richerson frames another term for [and].&nbsp;&nbsp;The term is &#8220;co-evolves&#8221;.&nbsp;&nbsp;Genes and culture coevolve.<\/p>\n\n\n\n<p>0014 The result is two similar hylomorphic structures.&nbsp;&nbsp;<\/p>\n\n\n\n<figure class=\"wp-block-image size-full\"><a href=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2023\/05\/Slide03.png\"><img loading=\"lazy\" decoding=\"async\" width=\"600\" height=\"400\" src=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2023\/05\/Slide03.png\" alt=\"\" class=\"wp-image-6477\" srcset=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2023\/05\/Slide03.png 600w, https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2023\/05\/Slide03-300x200.png 300w\" sizes=\"auto, (max-width: 600px) 100vw, 600px\" \/><\/a><figcaption class=\"wp-element-caption\">Figure 03<\/figcaption><\/figure>\n\n\n\n<p>0015 Both belong to&nbsp;<em>the realm of actuality<sub>2<\/sub><\/em>&nbsp;in&nbsp;<em>the normal context of evolution<sub>3<\/sub><\/em>.&nbsp;&nbsp;Both arise from&nbsp;<em>the potential of &#8216;stories about us (humans)&#8217;<sub>1<\/sub><\/em>.<\/p>\n\n\n\n<figure class=\"wp-block-image size-full\"><a href=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2023\/05\/Slide04.png\"><img loading=\"lazy\" decoding=\"async\" width=\"600\" height=\"400\" src=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2023\/05\/Slide04.png\" alt=\"\" class=\"wp-image-6478\" srcset=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2023\/05\/Slide04.png 600w, https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2023\/05\/Slide04-300x200.png 300w\" sizes=\"auto, (max-width: 600px) 100vw, 600px\" \/><\/a><figcaption class=\"wp-element-caption\">Figure 04<\/figcaption><\/figure>\n\n\n\n<p>0016 In order to drive home where&nbsp;<em>the evolution<sub>3<\/sub>&nbsp;of our genus has brought us<\/em>, the authors relate the story of Jemmy Button, a native of Tierra de Fuego in South America, who was captured (as a child) and brought to England, then grew up in England before returning to his native land (as an adult).&nbsp;&nbsp;What a tale!&nbsp;&nbsp;Jemmy grew accustomed to both cultures, implying that each one of us has a tremendous potential for cultural plasticity.<\/p>\n\n\n\n<p>0017 It makes me wonder about the contiguity, [co-evolve].<\/p>\n\n\n\n<p>Clearly, human DNA codes for brains of great plasticity, in addition to function, and this allows culture to inform our brains.&nbsp;&nbsp;Jemmy Button could function as an Englishman and a native of Tierra de Fuego.&nbsp;&nbsp;But, he has only one brain.<\/p>\n\n\n\n<p>0018 This implies that I can expand on&nbsp;<em>the previous category-based nested form<\/em>&nbsp;in the following manner.<\/p>\n\n\n\n<p>Instead of the normal context of evolution<sub>3<\/sub>, I can think in terms of the phenotype of brains (on a content level) that is situated by the adaptability of the same brains (on a situation level).&nbsp;&nbsp;I imagine two normal contexts.&nbsp;&nbsp;Body development<sub>3a<\/sub>is the normal context<sub>3<\/sub>&nbsp;of the content<sub>a<\/sub>&nbsp;level.&nbsp;&nbsp;Sociality<sub>2b<\/sub>&nbsp;is the normal context<sub>3<\/sub>&nbsp;for the situation<sub>b<\/sub>&nbsp;level.&nbsp;&nbsp;So, sociality<sub>3a<\/sub>virtually situates body development<sub>3a<\/sub>.<\/p>\n\n\n\n<p>For actuality, originally&nbsp;<em>culture [co-evolves with] genes<\/em>.&nbsp;&nbsp;Now, [<em>co-evolves<\/em>] corresponds to&nbsp;<em>a relation between the situation and content levels<\/em>.&nbsp;&nbsp;On the content level, genes become the dyad:&nbsp;<em>DNA [codes for] brains<sub>2a<\/sub><\/em>.&nbsp;&nbsp;On the situation level, culture becomes a dyad:&nbsp;<em>culture [informs] brains<sub>2b<\/sub><\/em>.&nbsp;&nbsp;Notably, in chapter one, Newson and Richerson describe culture as &#8220;shared information&#8221;.<\/p>\n\n\n\n<p>For potential, originally the potential is &#8216;something relevant&#8217;<sub>1<\/sub>, which becomes &#8216;stories about us&#8217;<sub>1<\/sub>.&nbsp;&nbsp;Now, &#8216;stories about us&#8217;<sub>1<\/sub>becomes a content-level &#8216;function or plasticity&#8217;<sub>1a<\/sub>&nbsp;and a situation-level &#8216;situating content&#8217;<sub>1b<\/sub>.&nbsp;&nbsp;<\/p>\n\n\n\n<p>0019 Here is a two-level interscope.&nbsp;&nbsp;Interscopes are introduced in&nbsp;<em>A Primer on Sensible and Social Construction,<\/em>&nbsp;by Razie Mah, available at smashwords and other e-book venues.<\/p>\n\n\n\n<figure class=\"wp-block-image size-full\"><a href=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2023\/05\/Slide05.png\"><img loading=\"lazy\" decoding=\"async\" width=\"600\" height=\"400\" src=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2023\/05\/Slide05.png\" alt=\"\" class=\"wp-image-6479\" srcset=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2023\/05\/Slide05.png 600w, https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2023\/05\/Slide05-300x200.png 300w\" sizes=\"auto, (max-width: 600px) 100vw, 600px\" \/><\/a><figcaption class=\"wp-element-caption\">Figure 05<\/figcaption><\/figure>\n\n\n\n<p>0020 Now I can ask, &#8220;What exactly goes into the slot for potential<sub>1<\/sub>&nbsp;on the situation<sub>b<\/sub>&nbsp;level?&nbsp;&nbsp;What is &#8216;situating content&#8217;<sub>1b<\/sub>?&#8221;<\/p>\n\n\n\n<p>Towards the end of chapter one, the authors are clear.&nbsp;&nbsp;Their book intends to tell&nbsp;<em>how our ancestors managed to harness culture<sub>2b<\/sub><\/em>.<\/p>\n\n\n\n<p>I wonder, &#8220;Aren&#8217;t they putting the cart (of culture<sub>2b<\/sub>) in front of the horse (of &#8216;situating content&#8217;<sub>1b<\/sub>)?&#8221;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>0013 The normal context of&nbsp;evolution3&nbsp;brings the actuality of&nbsp;genetics [and] archaeological evidence2&nbsp;into relation with&nbsp;the potential of &#8216;a story about us (humans)&#8217;1. What is going on with the &#8220;and&#8221; in brackets? Actuality is the realm.&nbsp;&nbsp;Secondness is the category.&nbsp;&nbsp;Secondness contains&nbsp;two contiguous real elements.&nbsp;&nbsp;These two elements&nbsp;are subject to&nbsp;the logics of contradiction and non-contradiction.&nbsp;&nbsp;This is&nbsp;the logic that we typically think [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3,40],"tags":[],"class_list":["post-6476","post","type-post","status-publish","format-standard","hentry","category-the-evolution-of-talk","category-the-human-niche"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.5 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Looking at Lesley Newson and Peter Richerson&#039;s Book (2021) &quot;A Story of Us&quot; (Part 3 of 16) - An Archaeology of the Fall<\/title>\n<meta name=\"description\" content=\"An examination of a recent book on human evolution.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.raziemah.com\/blog\/?p=6476\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Looking at Lesley Newson and Peter Richerson&#039;s Book (2021) &quot;A Story of Us&quot; 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