{"id":6242,"date":"2023-04-20T08:00:00","date_gmt":"2023-04-20T08:00:00","guid":{"rendered":"https:\/\/www.raziemah.com\/blog\/?p=6242"},"modified":"2023-01-01T17:20:21","modified_gmt":"2023-01-01T17:20:21","slug":"looking-at-gad-saads-book-2020-the-parasitic-mind-part-9-of-17","status":"publish","type":"post","link":"https:\/\/www.raziemah.com\/blog\/?p=6242","title":{"rendered":"Looking at Gad Saad&#8217;s Book (2020) &#8220;The Parasitic Mind&#8221; (Part 9 of 17)"},"content":{"rendered":"\n<p>0060 I now enter&nbsp;<em>disciplinary territory that Professor Saad cannot go<\/em>, because it currently stands outside&nbsp;<em>his academic turf of evolutionary psychology<\/em>.<\/p>\n\n\n\n<p>Why is&nbsp;<em>the turf of evolutionary psychology<\/em>&nbsp;so limited?<\/p>\n\n\n\n<p>Remember evolutionary psychology arises as&nbsp;<em>a biological discipline, attempting to account for models proposed by cognitive psychology in terms of natural selection, adaptation and niche<\/em>.<\/p>\n\n\n\n<p>0061 However, what if&nbsp;<em>the ultimate (not proximate) human niche<\/em>&nbsp;is&nbsp;<em>the potential of traidic relations,<\/em>&nbsp;as proposed in Razie Mah&#8217;s masterwork,&nbsp;<em>The Human Niche<\/em>&nbsp;(available at smashwords and other e-book venues)?&nbsp;&nbsp;<\/p>\n\n\n\n<p>Then,&nbsp;<em>the discipline of evolutionary psychology<\/em>&nbsp;expands, because triadic relations participate in&nbsp;<em>so many human adaptations<\/em>.&nbsp;&nbsp;<em>Models proposed by cognitive psychology<\/em>&nbsp;describe only&nbsp;<em>a small fraction of human behaviors in our current Lebenswelt<\/em>.&nbsp;&nbsp;Imagine the wealth of material, since the start of writing, waiting to be diagrammed in terms of triadic relations.&nbsp;&nbsp;These diagrams would be subject matter for&nbsp;<em>an expanded discipline of evolutionary psychology<\/em>.&nbsp;&nbsp;And, that is just the start.<\/p>\n\n\n\n<p>For example, in&nbsp;<em>Comments on Robert Berwick and Noam Chomsky&#8217;s Book (2016) Why Only Us?<\/em>, Razie Mah proposes that the three-level interscope may serve as a way to describe&nbsp;<em>langue<\/em>&nbsp;(that is,&nbsp;<em>what goes on in our minds when we talk<\/em>).<\/p>\n\n\n\n<p>Consequently,&nbsp;<em>a completed three-level interscope&nbsp;<\/em>is intellectually satisfying.&nbsp;&nbsp;Once a three level interscope is complete, no element stands empty.<\/p>\n\n\n\n<p>0062 But, there is more than one meaning to the term, &#8220;empty&#8221;.<\/p>\n\n\n\n<p>Saad&#8217;s designation of the nouvelle academy as &#8220;ostrich parasitic syndrome&#8221; implies three types of emptiness.&nbsp;&nbsp;Each word associates to a type of emptiness.<\/p>\n\n\n\n<p>0063&nbsp;<em>The first emptiness<\/em>&nbsp;comes from&nbsp;<em>the actuality<sub>2a<\/sub>&nbsp;that a personal choice must be made<\/em>.&nbsp;&nbsp;A human will<sub>1a<\/sub>&nbsp;is not relevant unless it is decisive.&nbsp;&nbsp;Is that the case?&nbsp;&nbsp;According to orthodox views<sub>3a<\/sub>, human will has to work with&nbsp;<em>what nature and God provides<sub>1a<\/sub><\/em>.&nbsp;&nbsp;Males are men<sub>2a<\/sub>.&nbsp;&nbsp;Females are women<sub>2a<\/sub>.&nbsp;&nbsp;<em>The will of God<sub>1a<\/sub><\/em>&nbsp;stands in&nbsp;<em>the emptiness of the actuality<sub>2a<\/sub>&nbsp;of social construction<sub>3a<\/sub><\/em>.<\/p>\n\n\n\n<p>0064&nbsp;<em>The second emptiness<\/em>&nbsp;comes from the fact that&nbsp;<em>the oppressor<sub>2b<\/sub><\/em>&nbsp;is the host and the&nbsp;<em>oppressed<sub>2b<\/sub><\/em>&nbsp;is the parasite, in&nbsp;<em>the virtual normal context of a privileged status for the oppressed<sub>2c<\/sub><\/em>.&nbsp;&nbsp;This emptiness is filled by the obvious meaning of the terms, &#8220;oppressor&#8221; and &#8220;oppressed&#8221;.&nbsp;&nbsp;The parasite expresses&nbsp;<em>an inversion of meaning<\/em>.<\/p>\n\n\n\n<p>0065&nbsp;<em>The third emptiness<\/em>&nbsp;comes from the perspective level, where the normal context social justice<sub>3c<\/sub>&nbsp;brings the actuality of privileged status for the oppressed<sub>2c<\/sub>&nbsp;into relation with the potential of protection (that is, a safe space)<sub>1c<\/sub>.&nbsp;&nbsp;Saad uses the metaphor of the ostrich, a large-bodied but small-brained bird that refuses to see&nbsp;<em>what it does not want to see.<\/em><\/p>\n\n\n\n<p><em>The College of Social Construction<\/em>&nbsp;is in denial.<\/p>\n\n\n\n<p>What is it denying?<\/p>\n\n\n\n<p>Look past what it is asserting.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>0060 I now enter&nbsp;disciplinary territory that Professor Saad cannot go, because it currently stands outside&nbsp;his academic turf of evolutionary psychology. Why is&nbsp;the turf of evolutionary psychology&nbsp;so limited? Remember evolutionary psychology arises as&nbsp;a biological discipline, attempting to account for models proposed by cognitive psychology in terms of natural selection, adaptation and niche. 0061 However, what if&nbsp;the [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[280],"tags":[],"class_list":["post-6242","post","type-post","status-publish","format-standard","hentry","category-intimations-of-political-philosophy"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v26.9 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Looking at Gad Saad&#039;s Book (2020) &quot;The Parasitic Mind&quot; (Part 9 of 17) - An Archaeology of the Fall<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.raziemah.com\/blog\/?p=6242\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Looking at Gad Saad&#039;s Book (2020) &quot;The Parasitic Mind&quot; (Part 9 of 17) - An Archaeology of the Fall\" \/>\n<meta property=\"og:description\" content=\"0060 I now enter&nbsp;disciplinary territory that Professor Saad cannot go, because it currently stands outside&nbsp;his academic turf of evolutionary psychology. Why is&nbsp;the turf of evolutionary psychology&nbsp;so limited? Remember evolutionary psychology arises as&nbsp;a biological discipline, attempting to account for models proposed by cognitive psychology in terms of natural selection, adaptation and niche. 0061 However, what if&nbsp;the [&hellip;]\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.raziemah.com\/blog\/?p=6242\" \/>\n<meta property=\"og:site_name\" content=\"An Archaeology of the Fall\" \/>\n<meta property=\"article:published_time\" content=\"2023-04-20T08:00:00+00:00\" \/>\n<meta name=\"author\" content=\"admin\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"admin\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"3 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/www.raziemah.com\/blog\/?p=6242#article\",\"isPartOf\":{\"@id\":\"https:\/\/www.raziemah.com\/blog\/?p=6242\"},\"author\":{\"name\":\"admin\",\"@id\":\"https:\/\/www.raziemah.com\/blog\/#\/schema\/person\/ad695f570ebd1b2a6f85c4ac5badcd04\"},\"headline\":\"Looking at Gad Saad&#8217;s Book (2020) &#8220;The Parasitic Mind&#8221; (Part 9 of 17)\",\"datePublished\":\"2023-04-20T08:00:00+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/www.raziemah.com\/blog\/?p=6242\"},\"wordCount\":544,\"articleSection\":[\"Intimations of Political Philosophy\"],\"inLanguage\":\"en-US\"},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/www.raziemah.com\/blog\/?p=6242\",\"url\":\"https:\/\/www.raziemah.com\/blog\/?p=6242\",\"name\":\"Looking at Gad Saad's Book (2020) \\\"The Parasitic Mind\\\" (Part 9 of 17) - An Archaeology of the Fall\",\"isPartOf\":{\"@id\":\"https:\/\/www.raziemah.com\/blog\/#website\"},\"datePublished\":\"2023-04-20T08:00:00+00:00\",\"author\":{\"@id\":\"https:\/\/www.raziemah.com\/blog\/#\/schema\/person\/ad695f570ebd1b2a6f85c4ac5badcd04\"},\"breadcrumb\":{\"@id\":\"https:\/\/www.raziemah.com\/blog\/?p=6242#breadcrumb\"},\"inLanguage\":\"en-US\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/www.raziemah.com\/blog\/?p=6242\"]}]},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\/\/www.raziemah.com\/blog\/?p=6242#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Home\",\"item\":\"https:\/\/www.raziemah.com\/blog\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"Looking at Gad Saad&#8217;s Book (2020) &#8220;The Parasitic Mind&#8221; (Part 9 of 17)\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\/\/www.raziemah.com\/blog\/#website\",\"url\":\"https:\/\/www.raziemah.com\/blog\/\",\"name\":\"An Archaeology of the Fall\",\"description\":\"A Horror Story by Razie Mah\",\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\/\/www.raziemah.com\/blog\/?s={search_term_string}\"},\"query-input\":{\"@type\":\"PropertyValueSpecification\",\"valueRequired\":true,\"valueName\":\"search_term_string\"}}],\"inLanguage\":\"en-US\"},{\"@type\":\"Person\",\"@id\":\"https:\/\/www.raziemah.com\/blog\/#\/schema\/person\/ad695f570ebd1b2a6f85c4ac5badcd04\",\"name\":\"admin\",\"image\":{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\/\/www.raziemah.com\/blog\/#\/schema\/person\/image\/\",\"url\":\"https:\/\/secure.gravatar.com\/avatar\/13f66383028a15bc9f1f6f30c43ce372a5a073cb8ec7f9069fa5158a183efe4d?s=96&d=mm&r=g\",\"contentUrl\":\"https:\/\/secure.gravatar.com\/avatar\/13f66383028a15bc9f1f6f30c43ce372a5a073cb8ec7f9069fa5158a183efe4d?s=96&d=mm&r=g\",\"caption\":\"admin\"},\"url\":\"https:\/\/www.raziemah.com\/blog\/?author=1\"}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"Looking at Gad Saad's Book (2020) \"The Parasitic Mind\" (Part 9 of 17) - An Archaeology of the Fall","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/www.raziemah.com\/blog\/?p=6242","og_locale":"en_US","og_type":"article","og_title":"Looking at Gad Saad's Book (2020) \"The Parasitic Mind\" (Part 9 of 17) - An Archaeology of the Fall","og_description":"0060 I now enter&nbsp;disciplinary territory that Professor Saad cannot go, because it currently stands outside&nbsp;his academic turf of evolutionary psychology. 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