{"id":6033,"date":"2023-02-17T08:00:00","date_gmt":"2023-02-17T08:00:00","guid":{"rendered":"https:\/\/www.raziemah.com\/blog\/?p=6033"},"modified":"2022-11-25T20:43:50","modified_gmt":"2022-11-25T20:43:50","slug":"%ef%bf%bclooking-at-michael-millermans-chapter-2022-dimensions-of-dugins-populism-part-8-of-9","status":"publish","type":"post","link":"https:\/\/www.raziemah.com\/blog\/?p=6033","title":{"rendered":"\ufffcLooking at Michael Millerman&#8217;s Chapter (2022) &#8220;&#8230;Dimensions of Dugin&#8217;s Populism&#8221; (Part 8 of 9)"},"content":{"rendered":"\n<p>0040 Here is Dugin&#8217;s Greimas square.<\/p>\n\n\n\n<figure class=\"wp-block-image size-full\"><a href=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2022\/11\/Slide14-1.png\"><img loading=\"lazy\" decoding=\"async\" width=\"600\" height=\"400\" src=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2022\/11\/Slide14-1.png\" alt=\"\" class=\"wp-image-6034\" srcset=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2022\/11\/Slide14-1.png 600w, https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2022\/11\/Slide14-1-300x200.png 300w\" sizes=\"auto, (max-width: 600px) 100vw, 600px\" \/><\/a><figcaption>Figure 14<\/figcaption><\/figure>\n\n\n\n<p>0041 Here is the second strange Biblical association.<\/p>\n\n\n\n<figure class=\"wp-block-image size-full\"><a href=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2022\/11\/Slide15-1.png\"><img loading=\"lazy\" decoding=\"async\" width=\"600\" height=\"400\" src=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2022\/11\/Slide15-1.png\" alt=\"\" class=\"wp-image-6035\" srcset=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2022\/11\/Slide15-1.png 600w, https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2022\/11\/Slide15-1-300x200.png 300w\" sizes=\"auto, (max-width: 600px) 100vw, 600px\" \/><\/a><figcaption>Figure 15<\/figcaption><\/figure>\n\n\n\n<p>0042 A comparison takes the inquirer straight into&nbsp;<em>an unanticipated opportunity to reconfigure the doctrine of Original Sin<\/em>.&nbsp;&nbsp;Modern academic Christians have been trying that for years, to no avail.&nbsp;&nbsp;That is because Augustine of Hippo is not irrelevant.&nbsp;&nbsp;It just turns out that&nbsp;<em>the scientific aspect of his doctrine<\/em>&nbsp;has been disproven.&nbsp;&nbsp;All humanity does not directly descend from the loins of Adam.&nbsp;&nbsp;But,&nbsp;<em>the theological aspect<\/em>&nbsp;is alive and well, as the Greimas squares demonstrate.<\/p>\n\n\n\n<p>What is required is&nbsp;<em>a new scientific hypothesis<\/em>.<\/p>\n\n\n\n<p>0043&nbsp;<em>One component of a new hypothesis<\/em>&nbsp;appears in the e-works&nbsp;<em>The First Singularity and Its Fairy Tale Trace<\/em>&nbsp;(a plain formulation) and&nbsp;<em>An Archaeology of the Fall<\/em>&nbsp;(a dramatic portrayal), by Razie Mah, available at smashwords and other e-book venues.<\/p>\n\n\n\n<p>In the year 2022, neither Alexander Dugin nor Michael Millerman are aware of&nbsp;<em>the hypothesis of the first singularity<\/em>.<\/p>\n\n\n\n<p>0044 The hypothesis starts with an observation.&nbsp;&nbsp;<em>Our current Lebenswelt<\/em>&nbsp;is not&nbsp;<em>the Lebenswelt that we evolved in<\/em>.<\/p>\n\n\n\n<p>How so?<\/p>\n\n\n\n<p>0045&nbsp;<em>The Lebenswelt that we evolved in<\/em>&nbsp;spans around two million years.&nbsp;&nbsp;Once hominins are bipedal, their arms are free to gesture to one another.&nbsp;&nbsp;This allows&nbsp;<em>the evolution of talk<\/em>.&nbsp;&nbsp;At first, hominins pantomime their meanings, presences and messages.&nbsp;&nbsp;Then,&nbsp;<em>the manual-brachial gestures<\/em>&nbsp;become familiar, then routine, and&nbsp;<em>hand talk<\/em>&nbsp;evolves.&nbsp;&nbsp;<em>Hand talk<\/em>&nbsp;consists of&nbsp;<em>routinized manual-brachial gestures<\/em>&nbsp;that are used in&nbsp;<em>particular social normal contexts, especially teamwork<\/em>.&nbsp;&nbsp;<em>Manual-brachial gestures<\/em>&nbsp;work because they picture and point to&nbsp;<em>their referents<\/em>. They are icons and indexes.&nbsp;&nbsp;They are natural signs.&nbsp;&nbsp;Routinization turns these gestures into&nbsp;<em>systems of differences<\/em>.<\/p>\n\n\n\n<p><em>Language<\/em>&nbsp;evolves&nbsp;<em>in the milieu of hand<\/em>&nbsp;<em>talk<\/em>.&nbsp;&nbsp;Ferdinand de Saussure defines language as two related systems of differences,&nbsp;<em>parole<\/em>&nbsp;(talk) and&nbsp;<em>langue<\/em>&nbsp;(mental processing of signs).&nbsp;&nbsp;The story is told in the masterwork&nbsp;<em>The Human Niche<\/em>.&nbsp;&nbsp;Once hominins domesticate fire, starting around eight-hundred thousand years ago, symbolic operations become general and grammar evolves.<\/p>\n\n\n\n<p>Fire and linguistic hand talk allow hominins to prosper.&nbsp;&nbsp;When humans evolve, speech gets added to hand talk.&nbsp;&nbsp;Anatomically modern humans practice a dual-mode way to talking,&nbsp;<em>hand-speech talk,&nbsp;<\/em>for two-hundred thousand years, until&nbsp;<em>the first singularity<\/em>.&nbsp;&nbsp;<em>The semiotics of hand-speech talk<\/em>&nbsp;are yet to be explored.&nbsp;&nbsp;<em>Hand-speech talk<\/em>&nbsp;is grounded in&nbsp;<em>the iconicity and indexality of hand talk<\/em>.&nbsp;&nbsp;Since speech cannot picture or point to anything, speech adorns hand talk and allows novel styles of social grooming.<\/p>\n\n\n\n<p>0046 If all civilized humans practice speech-alone talk, then how do we get from hand-speech talk to where we are now?<\/p>\n\n\n\n<p>The rupture starts with&nbsp;<em>the Ubaid of southern Mesopotamia<\/em>.&nbsp;&nbsp;<em>The Sumerian language<\/em>&nbsp;is unrelated to&nbsp;<em>any family of languages<\/em>.&nbsp;&nbsp;Why would this be so?&nbsp;&nbsp;It is a creole, a language that emerges from the fusion of other languages.&nbsp;&nbsp;When two groups coalesce, they practice pidgin.&nbsp;&nbsp;Pidgin is composed of words, from two or more languages, without much grammar.&nbsp;&nbsp;Then, over time, children weave the pidgin into a language with grammar.<\/p>\n\n\n\n<p>As it turns out,&nbsp;<em>the Ubaid of southern Mesopotamia<\/em>&nbsp;forms out of&nbsp;<em>the fusion of two hand-speech talking cultures<\/em>.&nbsp;&nbsp;In the pidgin,&nbsp;<em>the hand component of<\/em>&nbsp;<em>hand-speech talk<\/em>&nbsp;is lost, leaving&nbsp;<em>speech-alone<\/em>.&nbsp;&nbsp;From&nbsp;<em>a pidgin of spoken words<\/em>,&nbsp;<em>the children of the Ubaid<\/em>&nbsp;weave&nbsp;<em>the first speech-alone language<\/em>.<\/p>\n\n\n\n<p>0047&nbsp;<em>The semiotics of speech-alone talk<\/em>&nbsp;is vastly different from&nbsp;<em>hand-speech talk<\/em>.&nbsp;&nbsp;<em>The Ubaid<\/em>&nbsp;constitutes&nbsp;<em>the first narod<\/em>.&nbsp;<\/p>\n\n\n\n<p>Remember,&nbsp;<em>speech-alone talk<\/em>&nbsp;cannot picture or point to its referents.&nbsp;&nbsp;So, what does a spoken word really mean?&nbsp;&nbsp;<em>The narod of the Ubaid<\/em>&nbsp;starts to create artifacts that valid certain novel speech-alone words.&nbsp;&nbsp;In doing so, they generate novel labor specialties, such as shepherd, goat-herder, reed-harvester, farmer, beer-brewer, potter and transporter.&nbsp;&nbsp;They construct novel social specialties such as king and priest and warrior and missionary and on and on.&nbsp;&nbsp;The Ubaid becomes wealthy and powerful.<\/p>\n\n\n\n<p><em>The surrounding Neolithic hand-speech talking cultures<\/em>&nbsp;cannot help but notice.&nbsp;&nbsp;<em>Speech-alone talk<\/em>&nbsp;spreads on&nbsp;<em>the wings of mimicry<\/em>.<\/p>\n\n\n\n<p>Today, all civilizations practice speech-alone talk.<\/p>\n\n\n\n<p>0048 Around 7800 years later after the start of the Ubaid,&nbsp;<em>the hypothesis of the first singularity<\/em>&nbsp;is formulated.&nbsp;&nbsp;<em>Speech-alone talk<\/em>&nbsp;characterizes&nbsp;<em>our current Lebenswelt<\/em>, filled with&nbsp;<em>unconstrained social complexity<\/em>.<\/p>\n\n\n\n<p><em>Hand-speech (and hand-) talk<\/em>&nbsp;characterizes&nbsp;<em>the Lebenswelt that we evolved in<\/em>, filled with&nbsp;<em>constrained social complexity<\/em>.&nbsp;Constrained?&nbsp;&nbsp;All our ancestral social circles work in harmony.&nbsp;&nbsp;Intimates, family, teams, bands, community, mega-band and tribe draw nourishment from the soil and branch out into our tree of life.&nbsp;&nbsp;Eden is paradise because, in&nbsp;<em>the Lebenswelt that we evolved in,<\/em>&nbsp;we are&nbsp;<em>who we evolved to be<\/em>.<\/p>\n\n\n\n<p>0049&nbsp;<em>The hypothesis of the first singularity<\/em>&nbsp;allows me to add a correlation, that further develops the contrast between&nbsp;<em>the narod<\/em>&nbsp;(C) and&nbsp;<em>the ethnos<\/em>&nbsp;(D).<\/p>\n\n\n\n<p>Here is a picture.<\/p>\n\n\n\n<figure class=\"wp-block-image size-full\"><a href=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2022\/11\/Slide16-1.png\"><img loading=\"lazy\" decoding=\"async\" width=\"600\" height=\"400\" src=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2022\/11\/Slide16-1.png\" alt=\"\" class=\"wp-image-6036\" srcset=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2022\/11\/Slide16-1.png 600w, https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2022\/11\/Slide16-1-300x200.png 300w\" sizes=\"auto, (max-width: 600px) 100vw, 600px\" \/><\/a><figcaption>Figure 17<\/figcaption><\/figure>\n","protected":false},"excerpt":{"rendered":"<p>0040 Here is Dugin&#8217;s Greimas square. 0041 Here is the second strange Biblical association. 0042 A comparison takes the inquirer straight into&nbsp;an unanticipated opportunity to reconfigure the doctrine of Original Sin.&nbsp;&nbsp;Modern academic Christians have been trying that for years, to no avail.&nbsp;&nbsp;That is because Augustine of Hippo is not irrelevant.&nbsp;&nbsp;It just turns out that&nbsp;the scientific [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[173,280,11,6],"tags":[],"class_list":["post-6033","post","type-post","status-publish","format-standard","hentry","category-greimas-square","category-intimations-of-political-philosophy","category-our-current-lebenswelt","category-the-science-of-original-sin"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.5 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>\ufffcLooking at Michael Millerman&#039;s Chapter (2022) &quot;...Dimensions of Dugin&#039;s Populism&quot; (Part 8 of 9) - An Archaeology of the Fall<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.raziemah.com\/blog\/?p=6033\" \/>\n<meta property=\"og:locale\" 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