{"id":6021,"date":"2023-02-22T08:00:00","date_gmt":"2023-02-22T08:00:00","guid":{"rendered":"https:\/\/www.raziemah.com\/blog\/?p=6021"},"modified":"2022-11-25T20:33:22","modified_gmt":"2022-11-25T20:33:22","slug":"%ef%bf%bclooking-at-michael-millermans-chapter-2022-dimensions-of-dugins-populism-part-5-of-9","status":"publish","type":"post","link":"https:\/\/www.raziemah.com\/blog\/?p=6021","title":{"rendered":"\ufffcLooking at Michael Millerman’s Chapter (2022) “…Dimensions of Dugin’s Populism” (Part 5 of 9)"},"content":{"rendered":"\n

0023 Here are my associations, so far.<\/p>\n\n\n\n

\"\"<\/a>
Figure 08<\/figcaption><\/figure>\n\n\n\n

0024 The Greimas square for the term, “people”, slowly manifests.<\/p>\n\n\n\n

A is the focal word,<\/em> “people”.<\/p>\n\n\n\n

B is the objectification of the subject (the person) by various -isms<\/em>.  Each -isms strives to exclude the other.  In this regard, they are like normal contexts.  -Isms are empirio-schematic.  Social behaviors serve as phenomena<\/em>.  Observations and measurements of phenomena<\/em> permit explicit abstractions<\/em>.  Explicit abstractions<\/em> initiate sensible constructions of existential significance<\/em>.  The fourth political theory<\/em> aims to interpret that existential significance<\/em>.<\/p>\n\n\n\n

C is the narod, encompassing both the person and the community.  The narod is a noumenon<\/em>.  Only philosophy can address noumena<\/em>, because a noumenon<\/em> cannot be objectified as its phenomena<\/em>.  As such, the term, “narod”, reminds us that people in community<\/em> cannot be understood as phenomena<\/em>.  The narod cannot be distilled into individuals, classes, citizens and so on.  The narod is an actuality that philosophy struggles to articulate, but cannot, because spoken words fail<\/em>.  Nevertheless, the articulation must be made, because the question is posed. Who do we say that we are?<\/p>\n\n\n\n

Every people faces an ethnosociological question<\/em>.<\/p>\n\n\n\n

D is what remains.<\/p>\n\n\n\n

0025 What goes into D?<\/p>\n","protected":false},"excerpt":{"rendered":"

0023 Here are my associations, so far. 0024 The Greimas square for the term, “people”, slowly manifests. A is the focal word, “people”. B is the objectification of the subject (the person) by various -isms.  Each -isms strives to exclude the other.  In this regard, they are like normal contexts.  -Isms are empirio-schematic.  Social behaviors serve as phenomena.  Observations and measurements of phenomena permit explicit abstractions.  Explicit […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[173,280,11,6],"tags":[],"class_list":["post-6021","post","type-post","status-publish","format-standard","hentry","category-greimas-square","category-intimations-of-political-philosophy","category-our-current-lebenswelt","category-the-science-of-original-sin"],"yoast_head":"\n\ufffcLooking at Michael Millerman's Chapter (2022) "...Dimensions of Dugin's Populism" (Part 5 of 9) - An Archaeology of the Fall<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.raziemah.com\/blog\/?p=6021\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"\ufffcLooking at Michael Millerman's Chapter (2022) "...Dimensions of Dugin's Populism" (Part 5 of 9) - An Archaeology of the Fall\" \/>\n<meta property=\"og:description\" content=\"0023 Here are my associations, so far. 0024 The Greimas square for the term, “people”, slowly manifests. 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