{"id":5890,"date":"2022-12-12T08:00:00","date_gmt":"2022-12-12T08:00:00","guid":{"rendered":"https:\/\/www.raziemah.com\/blog\/?p=5890"},"modified":"2023-07-22T14:38:28","modified_gmt":"2023-07-22T14:38:28","slug":"a-primer-for-how-to-define-the-word-religion-10","status":"publish","type":"post","link":"https:\/\/www.raziemah.com\/blog\/?p=5890","title":{"rendered":"Looking at Razie Mah&#8217;s\u00a0\u00a0(2015) A Primer on How Institutions Think\u00a0\u00a0(Part 16 of 24)\ufffc"},"content":{"rendered":"\n<p>0097 The sixth primer introduces the content<sub>a<\/sub>&nbsp;level of the society<sub>C<\/sub>&nbsp;tier, while discussing the family.<\/p>\n\n\n\n<p>The seventh primer develops&nbsp;<em>a general picture of institutions<sub>aC<\/sub><\/em>&nbsp;by reviewing a book, by anthropologist Mary Douglas, titled&nbsp;<em>How Institutions Think<\/em>&nbsp;(1986).<\/p>\n\n\n\n<p>0098 Here is a diagram for the institution<sub>aC<\/sub>.<\/p>\n\n\n\n<figure class=\"wp-block-image size-full\"><a href=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2022\/10\/Slide33.png\"><img loading=\"lazy\" decoding=\"async\" width=\"600\" height=\"400\" src=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2022\/10\/Slide33.png\" alt=\"\" class=\"wp-image-5891\" srcset=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2022\/10\/Slide33.png 600w, https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2022\/10\/Slide33-300x200.png 300w\" sizes=\"auto, (max-width: 600px) 100vw, 600px\" \/><\/a><figcaption class=\"wp-element-caption\">Figure 33<\/figcaption><\/figure>\n\n\n\n<p>The normal context of institution<sub>3aC<\/sub>&nbsp;brings the actuality of organizational objects<sub>2aC<\/sub>&nbsp;into relation with the potential of righteousness<sub>1aC<\/sub>.<\/p>\n\n\n\n<p>0099 From&nbsp;<em>A Primer on the Family<\/em>, I know several things.<\/p>\n\n\n\n<p>Institutions<sub>3aC<\/sub>&nbsp;put the organization<sub>B<\/sub>&nbsp;tier into perspective.<\/p>\n\n\n\n<p>The organization&#8217;s objects<sub>2aC<\/sub>&nbsp;address the individual in community<sub>A<\/sub>&nbsp;and call him and her to participate in a proper organization<sub>aB<\/sub>.<\/p>\n\n\n\n<p>0100 The interplay between the society<sub>C<\/sub>, the organization<sub>B<\/sub>&nbsp;and individual in community<sub>A<\/sub>&nbsp;tiers is complicated.&nbsp;&nbsp;So, the primer is fairly long.<\/p>\n\n\n\n<p>Plus, the seventh primer ends with a challenge.&nbsp;&nbsp;Can the category-based nested form apply to the trial of Jesus in the Gospel of John, verses 18:28 through 19:23?<\/p>\n\n\n\n<p>0101 Here, I attempt an application.&nbsp;&nbsp;First, I associate elements of the theodrama to the nested form.&nbsp;&nbsp;Second, I discuss some implications.<\/p>\n\n\n\n<p>0102 Here is the story.<\/p>\n\n\n\n<p>In John 18:33-35, Pontius Pilate, disappointed that the crowd outside the praetorium lobbies for executing Jesus, comes back into the praetorium and asks the Son of Man, &#8220;Are you king of the Jews?&#8221;<\/p>\n\n\n\n<p>Jesus asks Pilate.&nbsp;&nbsp;What are those outside saying about me?<\/p>\n\n\n\n<p>Pilate replies that they want you (Jesus) to be executed.&nbsp;&nbsp;So Pilate asks again.&nbsp;&nbsp;Are you (Jesus) claiming to be king of the Jews?&#8221;<\/p>\n\n\n\n<p>I pause.<\/p>\n\n\n\n<p>0103 Does any of this associate to the normal context of institution<sub>3aC<\/sub>?<\/p>\n\n\n\n<p>Those outside the praetorium belong to one institution, the Jewish temple authorities.<\/p>\n\n\n\n<p>Those inside belong to another institution, the Roman authorities.<\/p>\n\n\n\n<p>Obviously, Jesus belongs to neither of these two institutions.<\/p>\n\n\n\n<p>0104 One organizational object<sub>2aC<\/sub>&nbsp;is held in common by these two institutions<sub>3aC<\/sub>.<\/p>\n\n\n\n<p>Jesus is being positioned as an organizational object<sub>2aC<\/sub>&nbsp;that serves as a site of contention.&nbsp;&nbsp;Roman authority does not permit the Jews to establish a king.&nbsp;&nbsp;But, the religious leaders claim that Jesus regards himself as the king of the Jews.&nbsp;Therefore, Jesus has broken Roman law and must be executed.<\/p>\n\n\n\n<p>So. the object<sup>org<\/sup><sub>2aC<\/sub>&nbsp;is&nbsp;<em>the king of the Jews<\/em>.<\/p>\n\n\n\n<figure class=\"wp-block-image size-full\"><a href=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2022\/10\/Slide34.png\"><img loading=\"lazy\" decoding=\"async\" width=\"600\" height=\"400\" src=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2022\/10\/Slide34.png\" alt=\"\" class=\"wp-image-5892\" srcset=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2022\/10\/Slide34.png 600w, https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2022\/10\/Slide34-300x200.png 300w\" sizes=\"auto, (max-width: 600px) 100vw, 600px\" \/><\/a><figcaption class=\"wp-element-caption\">Figure 34<\/figcaption><\/figure>\n\n\n\n<p>0105 What associates to righteousness<sub>1aC<\/sub>?<\/p>\n\n\n\n<p>I suppose that the normal context of the Jewish temple<sub>3aC<\/sub>&nbsp;brings the king of the Jews<sub>2aC<\/sub>&nbsp;into relation with the possibility that a king would defend his people against the occupying Roman forces<sub>1aC<\/sub>.<\/p>\n\n\n\n<p>Also, the normal context of Roman authority<sub>3aC<\/sub>&nbsp;brings the king of the Jews<sub>2aC<\/sub>&nbsp;into relation with the potential that a Jewish king would lead a rebellion<sub>1aC<\/sub>.<\/p>\n\n\n\n<p>0106 I continue.<\/p>\n\n\n\n<p>In John 18:36-37, Jesus answers Pilate&#8217;s question.&nbsp;&nbsp;Jesus&#8217;s kingdom is not of this world.&nbsp;&nbsp;He is here to bear witness to the truth.<\/p>\n\n\n\n<p>So, the righteousness<sub>1aC<\/sub>\u00a0underlying the purported claim that &#8220;Jesus is king of the Jews&#8221;<sub>2aC<\/sub>\u00a0does not support the normal contexts<sub>3aC<\/sub>.<\/p>\n\n\n\n<figure class=\"wp-block-image size-full\"><a href=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2022\/10\/Slide35.png\"><img loading=\"lazy\" decoding=\"async\" width=\"600\" height=\"400\" src=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2022\/10\/Slide35.png\" alt=\"\" class=\"wp-image-5893\" srcset=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2022\/10\/Slide35.png 600w, https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2022\/10\/Slide35-300x200.png 300w\" sizes=\"auto, (max-width: 600px) 100vw, 600px\" \/><\/a><figcaption class=\"wp-element-caption\">Figure 35<\/figcaption><\/figure>\n\n\n\n<p>0107 Implications?<\/p>\n\n\n\n<p>Well, one obvious take home point is that neither normal context applies to Jesus.&nbsp;&nbsp;Jesus stands above both temple and empire.&nbsp;&nbsp;His kingdom is outside the earthly realms.&nbsp;&nbsp;Yet, here He is, about to be executed as a worldly king, when clearly He is not.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>0097 The sixth primer introduces the contenta&nbsp;level of the societyC&nbsp;tier, while discussing the family. The seventh primer develops&nbsp;a general picture of institutionsaC&nbsp;by reviewing a book, by anthropologist Mary Douglas, titled&nbsp;How Institutions Think&nbsp;(1986). 0098 Here is a diagram for the institutionaC. The normal context of institution3aC&nbsp;brings the actuality of organizational objects2aC&nbsp;into relation with the potential of [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10,13],"tags":[],"class_list":["post-5890","post","type-post","status-publish","format-standard","hentry","category-defining-religion","category-presence-underlying-religion"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v26.9 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Looking at Razie Mah&#039;s\u00a0\u00a0(2015) A Primer on How Institutions Think\u00a0\u00a0(Part 16 of 24)\ufffc - An Archaeology of the Fall<\/title>\n<meta name=\"description\" content=\"How To Define the Word \u201cReligion\u201d is a course is available for homeschoolers and private schools.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.raziemah.com\/blog\/?p=5890\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Looking at Razie Mah&#039;s\u00a0\u00a0(2015) A Primer on How Institutions Think\u00a0\u00a0(Part 16 of 24)\ufffc - 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