{"id":5873,"date":"2022-12-16T08:00:00","date_gmt":"2022-12-16T08:00:00","guid":{"rendered":"https:\/\/www.raziemah.com\/blog\/?p=5873"},"modified":"2023-07-22T14:44:09","modified_gmt":"2023-07-22T14:44:09","slug":"a-primer-for-how-to-define-the-word-religion-6","status":"publish","type":"post","link":"https:\/\/www.raziemah.com\/blog\/?p=5873","title":{"rendered":"Looking at Razie Mah&#8217;s\u00a0\u00a0(2015) The Second Primer of the Organization Tier\u00a0\u00a0(Part 12 of 24)\ufffc"},"content":{"rendered":"\n<p>0063 The fifth primer of the organization<sub>B<\/sub>&nbsp;tier wrestles with two interscopes.&nbsp;&nbsp;The content-level becomes the corporation interscope.&nbsp;&nbsp;The remaining situation and perspective levels remain nested forms.<\/p>\n\n\n\n<p>Perhaps, one day, these, too, will differentiate into interscopes.<\/p>\n\n\n\n<p>0064 For the moment, I want to focus on the content<sub>a<\/sub>\u00a0and the situation<sub>b<\/sub>\u00a0levels of organization<sub>B<\/sub>\u00a0tier.<\/p>\n\n\n\n<p>Recall that a three-level interscope associates with social construction and a two-level interscope goes with sensible construction.&nbsp;&nbsp;In the former, the perspective-level actuality serves as a social construction.&nbsp;&nbsp;In the latter, the situation-level actuality operates as a sensible construction.<\/p>\n\n\n\n<p>0065 Yes,&nbsp;<em>both types of construction<\/em>&nbsp;are in play. The corporation<sub>aB<\/sub>, the content level of the organization<sub>B<\/sub>&nbsp;tier, is sensibly situated by the situation level, exchange<sub>bB<\/sub>.&nbsp;&nbsp;But, the content<sub>aB<\/sub>&nbsp;level is a three-level interscope.<\/p>\n\n\n\n<p>So, the perspective level<sub>c<\/sub>&nbsp;of the content-level<sub>aB<\/sub>&nbsp;interscope has the same relational structure as social construction.&nbsp;&nbsp;And, the situation<sub>b<\/sub>&nbsp;level of the organization<sub>B<\/sub>&nbsp;tier manifests the relational structure of sensible construction.<\/p>\n\n\n\n<p>0066 Here is a picture.<\/p>\n\n\n\n<figure class=\"wp-block-image size-full\"><a href=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2022\/10\/Slide25.png\"><img loading=\"lazy\" decoding=\"async\" width=\"600\" height=\"400\" src=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2022\/10\/Slide25.png\" alt=\"\" class=\"wp-image-5879\" srcset=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2022\/10\/Slide25.png 600w, https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2022\/10\/Slide25-300x200.png 300w\" sizes=\"auto, (max-width: 600px) 100vw, 600px\" \/><\/a><figcaption class=\"wp-element-caption\">Figure 25<\/figcaption><\/figure>\n\n\n\n<p>0067 In sum, exchange<sub>bB<\/sub>&nbsp;associates with sensible construction and the perspective<sub>c<\/sub>&nbsp;level of the corporation<sub>aB<\/sub>&nbsp;associates with social construction.<\/p>\n\n\n\n<p>0068 So I ask, &#8220;How does\u00a0<em>the market<sub>bB<\/sub><\/em>\u00a0virtually situate\u00a0<em>the management<sub>c<\/sub>\u00a0level of a corporation<sub>aB<\/sub>?&#8221;<\/em><\/p>\n\n\n\n<p>0069 Consider biology.&nbsp;&nbsp;The body is the actuality<sub>2<\/sub>&nbsp;in the perspective<sub>c<\/sub>&nbsp;level of the corporation<sub>aB<\/sub>&nbsp;interscope.&nbsp;&nbsp;What actuality<sub>2bB<\/sub>&nbsp;virtually situates the body<sub>2caB<\/sub>?&nbsp;&nbsp;<em>Encountering the world<sub>2bB<\/sub><\/em>&nbsp;does.<\/p>\n\n\n\n<figure class=\"wp-block-image size-full\"><a href=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2022\/10\/Slide26.png\"><img loading=\"lazy\" decoding=\"async\" width=\"600\" height=\"400\" src=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2022\/10\/Slide26.png\" alt=\"\" class=\"wp-image-5874\" srcset=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2022\/10\/Slide26.png 600w, https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2022\/10\/Slide26-300x200.png 300w\" sizes=\"auto, (max-width: 600px) 100vw, 600px\" \/><\/a><figcaption class=\"wp-element-caption\">Figure 26<\/figcaption><\/figure>\n\n\n\n<p>0070 How sensible is that?<\/p>\n\n\n\n<p>0071 What happens when my body<sub>2caB<\/sub>&nbsp;encounters the world<sub>2bB<\/sub>?<\/p>\n\n\n\n<p>Well, I see, hear, smell, touch and maybe, taste the world.&nbsp;&nbsp;Also, I have feelings about those sensations.&nbsp;&nbsp;The medieval scholastics have a word for&nbsp;<em>this combination of sensations and feelings<\/em>.&nbsp;&nbsp;The Latin term is&nbsp;<em>species impressa<\/em>.&nbsp;&nbsp;Say the word like you are ordering it in an Italian restaurant.<\/p>\n\n\n\n<p>Does the term sound vaguely familiar?<\/p>\n\n\n\n<p>What if I say that an impression is a dyadic actuality:&nbsp;<em>active body [substantiates] sensate soul?<\/em><\/p>\n\n\n\n<p>Does that help?<\/p>\n\n\n\n<p>0072 Does the same relational structure apply to a commercial enterprise?<\/p>\n\n\n\n<p>Here is a picture.<\/p>\n\n\n\n<figure class=\"wp-block-image size-full\"><a href=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2022\/10\/Slide27.png\"><img loading=\"lazy\" decoding=\"async\" width=\"600\" height=\"400\" src=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2022\/10\/Slide27.png\" alt=\"\" class=\"wp-image-5875\" srcset=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2022\/10\/Slide27.png 600w, https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2022\/10\/Slide27-300x200.png 300w\" sizes=\"auto, (max-width: 600px) 100vw, 600px\" \/><\/a><figcaption class=\"wp-element-caption\">Figure 27<\/figcaption><\/figure>\n\n\n\n<p>0073 Well, I suppose that&nbsp;<em>a bakery business<sub>2caB<\/sub><\/em>&nbsp;is like&nbsp;<em>a body<sub>2caB<\/sub><\/em>, even though I never thought that I am running my body like a business.&nbsp;&nbsp;It seems that my body<sub>2caB<\/sub>&nbsp;runs itself.<\/p>\n\n\n\n<p>Also, I never imagined that&nbsp;<em>a customer buying a loaf of bread<sub>2bB<\/sub><\/em>&nbsp;is how&nbsp;<em>a bakery encounters the world<sub>2bB<\/sub><\/em>.&nbsp;&nbsp;At the same time, I can see that the relational structure is similar.&nbsp;&nbsp;Sensible construction applies, until something goes wrong.<\/p>\n\n\n\n<p>0074 What&nbsp;<em>an unanticipated way<\/em>&nbsp;to enter&nbsp;<em>the discipline of economics<\/em>.<\/p>\n\n\n\n<p>Encounters with the world<sub>2bB<\/sub>&nbsp;are certainly causal.&nbsp;&nbsp;They occur in the realm of actuality.&nbsp;&nbsp;So do purchases of loaves of bread<sub>2bB<\/sub>.<\/p>\n\n\n\n<p>Since the realm of actuality corresponds to the category of secondness and since secondness consists in two contiguous real elements, I may ask, &#8220;What are the real elements involved?&#8221;<\/p>\n\n\n\n<p>0075 Well, it depends on the question (that is, the normal context).<\/p>\n\n\n\n<p>Okay, the question is, &#8220;Why does this exchange occur?&#8221;<\/p>\n\n\n\n<p>Well, the baker wants to sell the bread.&nbsp;&nbsp;I call the bread, &#8220;a quality product&#8221;.<\/p>\n\n\n\n<p>Plus, the customer wants to buy the bread.&nbsp;&nbsp;I call the willingness, &#8220;demand&#8221;.<\/p>\n\n\n\n<p>These two realnesses are somehow contiguous.<\/p>\n\n\n\n<figure class=\"wp-block-image size-full\"><a href=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2022\/10\/Slide28.png\"><img loading=\"lazy\" decoding=\"async\" width=\"600\" height=\"400\" src=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2022\/10\/Slide28.png\" alt=\"\" class=\"wp-image-5876\" srcset=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2022\/10\/Slide28.png 600w, https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2022\/10\/Slide28-300x200.png 300w\" sizes=\"auto, (max-width: 600px) 100vw, 600px\" \/><\/a><figcaption class=\"wp-element-caption\">Figure 28<\/figcaption><\/figure>\n\n\n\n<p>0076 What is the contiguity?<\/p>\n\n\n\n<p>Price?<\/p>\n\n\n\n<p>Price is not a thing.&nbsp;&nbsp;It is the contiguity between&nbsp;<em>a willingness to sell<\/em>&nbsp;and&nbsp;<em>a willingness to buy<\/em>.&nbsp;&nbsp;As such, price is substantial.&nbsp;&nbsp;Price is a site of contention.<\/p>\n\n\n\n<p><em>The Second Primer on the Organization Tier<\/em>&nbsp;introduces economic concepts, such as quality and demand.&nbsp;&nbsp;It does so without naming the upper<sub>C<\/sub>&nbsp;tier.<\/p>\n\n\n\n<p>0077 The organization<sub>B<\/sub>&nbsp;tier, like the individual in community<sub>A<\/sub>&nbsp;tier, is&nbsp;<em>a noumenon<\/em>, a thing itself, whose&nbsp;<em>phenomena<\/em>&nbsp;are subject to scientific inquiry.&nbsp;&nbsp;<em>Phenomena<\/em>&nbsp;are the observable and measurable facets of a&nbsp;<em>noumenon<\/em>.<\/p>\n\n\n\n<p>What does this imply?<\/p>\n\n\n\n<p>Science investigates&nbsp;<em>phenomena<\/em>.&nbsp;&nbsp;<em>A noumenon<\/em>&nbsp;cannot be reduced to its&nbsp;<em>phenomena<\/em>.&nbsp;&nbsp;So, scientific inquiry cannot elucidate the noumenal features of either the organization<sub>B<\/sub>&nbsp;or the person<sub>A<\/sub>.<\/p>\n\n\n\n<p>In contrast, the category-based nested form can.<\/p>\n\n\n\n<p>0078 How so?<\/p>\n\n\n\n<p>Economics can measure and observe prices and build models and discuss these models using its disciplinary language.<\/p>\n\n\n\n<p>But, economics cannot objectify&nbsp;<em>the thing itself<\/em>.<\/p>\n\n\n\n<p>Price is the contiguity between two real motivations.<\/p>\n\n\n\n<p>In order to understand price, one must inquire about these motivations.<\/p>\n\n\n\n<p>0079 Thus, at this juncture, I implore the reader to consider teaching these primers, as well as the masterwork,&nbsp;<em>How To Define the Word &#8220;Religion&#8221;<\/em>.&nbsp;&nbsp;The method is&nbsp;<em>read and discuss<\/em>.<\/p>\n\n\n\n<p>0080 This course is a wonderful way to introduce your children and your students to the difference between science and understanding.&nbsp;&nbsp;Search for the keywords, Razie Mah, series, How To Define The Word &#8220;Religion&#8221;.<\/p>\n\n\n\n<p>Once again, here is a picture of the difference.<\/p>\n\n\n\n<figure class=\"wp-block-image size-full\"><a href=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2022\/10\/Slide29.png\"><img loading=\"lazy\" decoding=\"async\" width=\"600\" height=\"400\" src=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2022\/10\/Slide29.png\" alt=\"\" class=\"wp-image-5877\" srcset=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2022\/10\/Slide29.png 600w, https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2022\/10\/Slide29-300x200.png 300w\" sizes=\"auto, (max-width: 600px) 100vw, 600px\" \/><\/a><figcaption class=\"wp-element-caption\">Figure 29<\/figcaption><\/figure>\n","protected":false},"excerpt":{"rendered":"<p>0063 The fifth primer of the organizationB&nbsp;tier wrestles with two interscopes.&nbsp;&nbsp;The content-level becomes the corporation interscope.&nbsp;&nbsp;The remaining situation and perspective levels remain nested forms. Perhaps, one day, these, too, will differentiate into interscopes. 0064 For the moment, I want to focus on the contenta\u00a0and the situationb\u00a0levels of organizationB\u00a0tier. Recall that a three-level interscope associates with [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10,13],"tags":[],"class_list":["post-5873","post","type-post","status-publish","format-standard","hentry","category-defining-religion","category-presence-underlying-religion"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v26.9 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Looking at Razie Mah&#039;s\u00a0\u00a0(2015) The Second Primer of the Organization Tier\u00a0\u00a0(Part 12 of 24)\ufffc - An Archaeology of the Fall<\/title>\n<meta name=\"description\" content=\"How To Define the Word \u201cReligion\u201d is a course is available for homeschoolers and private schools.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.raziemah.com\/blog\/?p=5873\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Looking at Razie Mah&#039;s\u00a0\u00a0(2015) The Second Primer of the Organization Tier\u00a0\u00a0(Part 12 of 24)\ufffc - 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