{"id":5862,"date":"2022-12-20T08:00:00","date_gmt":"2022-12-20T08:00:00","guid":{"rendered":"https:\/\/www.raziemah.com\/blog\/?p=5862"},"modified":"2022-10-27T19:10:36","modified_gmt":"2022-10-27T19:10:36","slug":"a-primer-for-how-to-define-the-word-religion-3","status":"publish","type":"post","link":"https:\/\/www.raziemah.com\/blog\/?p=5862","title":{"rendered":"Looking at Razie Mah&#8217;s\u00a0\u00a0(2014) The First Primer of the Organization Tier\u00a0\u00a0(Part 9 of 24)\u00a0\ufffc"},"content":{"rendered":"\n<p>0056 The fourth primer introduces the organization tier.<\/p>\n\n\n\n<p>The organization<sub>B<\/sub>&nbsp;tier occupies&nbsp;<em>the slot for actuality in a primal nested form<\/em>.<\/p>\n\n\n\n<p>The individual in community<sub>A<\/sub>&nbsp;tier occupies the slot for possibility.<\/p>\n\n\n\n<p>An unnamed upper<sub>C<\/sub>&nbsp;tier labels the slot for normal context.<\/p>\n\n\n\n<figure class=\"wp-block-image size-full\"><a href=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2022\/10\/Slide20.png\"><img loading=\"lazy\" decoding=\"async\" width=\"600\" height=\"400\" src=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2022\/10\/Slide20.png\" alt=\"\" class=\"wp-image-5863\" srcset=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2022\/10\/Slide20.png 600w, https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2022\/10\/Slide20-300x200.png 300w\" sizes=\"auto, (max-width: 600px) 100vw, 600px\" \/><\/a><figcaption>Figure 20<\/figcaption><\/figure>\n\n\n\n<p>0057 Why is the upper<sub>C<\/sub>&nbsp;tier not named?<\/p>\n\n\n\n<p>Of course, the third<sub>C<\/sub>&nbsp;tier has a label.<\/p>\n\n\n\n<p>But, as soon as a label occupies the slot for normal context,&nbsp;<em>the actuality of the organization<sub>B<\/sub>&nbsp;tier<\/em>&nbsp;gets turned.&nbsp;&nbsp;The current term is &#8220;spin&#8221;.&nbsp;&nbsp;For example, corporate media &#8220;spins&#8221; the &#8220;narrative&#8221;, into which&nbsp;<em>organization<sub>B<\/sub>-tier actualities<\/em>&nbsp;appear to fit.<\/p>\n\n\n\n<p>The issue of &#8220;spin&#8221; presents a great challenge for the disciplines of economics and sociology, which aim to scientifically study the phenomena of organizations.&nbsp;&nbsp;Academics are tempted to judge the organization<sub>B<\/sub>&nbsp;tier, as if&nbsp;<em>the thing itself<sub>B<\/sub><\/em>&nbsp;could be ethically evaluated.<\/p>\n\n\n\n<p>0058 Take a look at&nbsp;<em>the nested form for the organization<sub>B<\/sub>&nbsp;tier<\/em>.<\/p>\n\n\n\n<p>Assessment<sub>3B<\/sub>&nbsp;brings transactions<sub>2B<\/sub>&nbsp;into relation with the potential of &#8216;people working together&#8217;<sub>1B<\/sub>.<\/p>\n\n\n\n<p>What do these words mean?<\/p>\n\n\n\n<p>Every term tells a story.<\/p>\n\n\n\n<p>Consequently,&nbsp;<em>each element in the partially differentiated relational structure<\/em>&nbsp;expands into&nbsp;<em>a nested form,<\/em>&nbsp;resulting in a three-level interscope.<\/p>\n\n\n\n<figure class=\"wp-block-image size-full\"><a href=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2022\/10\/Slide21.png\"><img loading=\"lazy\" decoding=\"async\" width=\"600\" height=\"400\" src=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2022\/10\/Slide21.png\" alt=\"\" class=\"wp-image-5864\" srcset=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2022\/10\/Slide21.png 600w, https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2022\/10\/Slide21-300x200.png 300w\" sizes=\"auto, (max-width: 600px) 100vw, 600px\" \/><\/a><figcaption>Figure 21<\/figcaption><\/figure>\n\n\n\n<p>Organization<sub>B<\/sub>&nbsp;is not differentiated.<\/p>\n\n\n\n<p>The nested form of assessment<sub>3B<\/sub>, exchange<sub>2B<\/sub>\u00a0and &#8216;working together&#8217;<sub>1B<\/sub>\u00a0is partially differentiated.<\/p>\n\n\n\n<p>The interscope with the levels of assessment<sub>cB<\/sub>, exchange<sub>bB<\/sub>\u00a0and &#8216;working together&#8217;<sub>aB<\/sub>\u00a0is fully differentiated.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>0056 The fourth primer introduces the organization tier. The organizationB&nbsp;tier occupies&nbsp;the slot for actuality in a primal nested form. The individual in communityA&nbsp;tier occupies the slot for possibility. An unnamed upperC&nbsp;tier labels the slot for normal context. 0057 Why is the upperC&nbsp;tier not named? Of course, the thirdC&nbsp;tier has a label. But, as soon as [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10,13],"tags":[],"class_list":["post-5862","post","type-post","status-publish","format-standard","hentry","category-defining-religion","category-presence-underlying-religion"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v26.9 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Looking at Razie Mah&#039;s\u00a0\u00a0(2014) The First Primer of the Organization Tier\u00a0\u00a0(Part 9 of 24)\u00a0\ufffc - An Archaeology of the Fall<\/title>\n<meta name=\"description\" content=\"How To Define the Word \u201cReligion\u201d is a course is available for homeschoolers and private schools.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.raziemah.com\/blog\/?p=5862\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Looking at Razie Mah&#039;s\u00a0\u00a0(2014) The First Primer of the Organization Tier\u00a0\u00a0(Part 9 of 24)\u00a0\ufffc - An Archaeology of the Fall\" \/>\n<meta property=\"og:description\" content=\"How To Define the Word \u201cReligion\u201d is a course is available for homeschoolers and private schools.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.raziemah.com\/blog\/?p=5862\" \/>\n<meta property=\"og:site_name\" content=\"An Archaeology of the Fall\" \/>\n<meta property=\"article:published_time\" content=\"2022-12-20T08:00:00+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2022\/10\/Slide20.png\" \/>\n<meta name=\"author\" content=\"admin\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"admin\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"2 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/www.raziemah.com\/blog\/?p=5862#article\",\"isPartOf\":{\"@id\":\"https:\/\/www.raziemah.com\/blog\/?p=5862\"},\"author\":{\"name\":\"admin\",\"@id\":\"https:\/\/www.raziemah.com\/blog\/#\/schema\/person\/ad695f570ebd1b2a6f85c4ac5badcd04\"},\"headline\":\"Looking at Razie Mah&#8217;s\u00a0\u00a0(2014) The First Primer of the Organization Tier\u00a0\u00a0(Part 9 of 24)\u00a0\ufffc\",\"datePublished\":\"2022-12-20T08:00:00+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/www.raziemah.com\/blog\/?p=5862\"},\"wordCount\":267,\"image\":{\"@id\":\"https:\/\/www.raziemah.com\/blog\/?p=5862#primaryimage\"},\"thumbnailUrl\":\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2022\/10\/Slide20.png\",\"articleSection\":[\"Defining Religion\",\"presence underlying religion\"],\"inLanguage\":\"en-US\"},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/www.raziemah.com\/blog\/?p=5862\",\"url\":\"https:\/\/www.raziemah.com\/blog\/?p=5862\",\"name\":\"Looking at Razie Mah's\u00a0\u00a0(2014) The First Primer of the Organization Tier\u00a0\u00a0(Part 9 of 24)\u00a0\ufffc - 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