{"id":5760,"date":"2022-11-02T08:00:00","date_gmt":"2022-11-02T08:00:00","guid":{"rendered":"https:\/\/www.raziemah.com\/blog\/?p=5760"},"modified":"2022-06-11T15:27:15","modified_gmt":"2022-06-11T15:27:15","slug":"looking-at-daryl-domnings-book-2006-original-selfishness-part-15-of-16%ef%bf%bc","status":"publish","type":"post","link":"https:\/\/www.raziemah.com\/blog\/?p=5760","title":{"rendered":"Looking at Daryl Domning&#8217;s Book (2006) &#8220;Original Selfishness&#8221; (Part 15 of 16)\ufffc"},"content":{"rendered":"\n<p>0087 In conclusion, I would like to conduct a point-by-point comparison of the alt- and trad- definitions of the terms that compound into &#8220;concupiscence&#8221;.&nbsp;&nbsp;The alt definitions correspond to&nbsp;<em>the Lebenswelt that we evolved in<\/em>&nbsp;and original justice.&nbsp;The trad definitions correspond to&nbsp;<em>our current Lebenswelt<\/em>&nbsp;and original sin.<\/p>\n\n\n\n<p>0088 Here is the first comparison<\/p>\n\n\n\n<figure class=\"wp-block-image size-full\"><a href=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2022\/06\/Slide23-3.png\"><img loading=\"lazy\" decoding=\"async\" width=\"600\" height=\"400\" src=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2022\/06\/Slide23-3.png\" alt=\"\" class=\"wp-image-5761\" srcset=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2022\/06\/Slide23-3.png 600w, https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2022\/06\/Slide23-3-300x200.png 300w\" sizes=\"auto, (max-width: 600px) 100vw, 600px\" \/><\/a><figcaption>Figure 23<\/figcaption><\/figure>\n\n\n\n<p>0089 In the alt-definition, the self (B) is a psychological actuality produced by an innate judgment, where consolidation (<em>relation<\/em>, thirdness) brings the self (B) (<em>what ought to be<\/em>, secondness) out of various psychological expressions of I-myself (A) (<em>what is<\/em>, firstness).<\/p>\n\n\n\n<p>Cupid (B&#8217;) expresses&nbsp;<em>the sociological realities of the self (B)<\/em>.<\/p>\n\n\n\n<p>These realities are implicit abstractions.&nbsp;&nbsp;They cannot be pictured or pointed to in hand talk, so they cannot be subject for discussion by our hominin ancestors.&nbsp;&nbsp;Instead, they are held in mind as judgments, fed by experiences of other selves in action.<\/p>\n\n\n\n<p>0090 In the trad-definition, Cupid is&nbsp;<em>a passion-child of the goddess of cooperation and god of competition<\/em>.&nbsp;&nbsp;There is no hint of triadic relations or implicit abstraction.&nbsp;&nbsp;The abstractions are explicit.&nbsp;&nbsp;Cupid is a selfish thing.<\/p>\n\n\n\n<p>0091 Here is the second comparison.<\/p>\n\n\n\n<figure class=\"wp-block-image size-full\"><a href=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2022\/06\/Slide24-2.png\"><img loading=\"lazy\" decoding=\"async\" width=\"600\" height=\"400\" src=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2022\/06\/Slide24-2.png\" alt=\"\" class=\"wp-image-5762\" srcset=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2022\/06\/Slide24-2.png 600w, https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2022\/06\/Slide24-2-300x200.png 300w\" sizes=\"auto, (max-width: 600px) 100vw, 600px\" \/><\/a><figcaption>Figure 24<\/figcaption><\/figure>\n\n\n\n<p>0092 In the alt-definition, concupiditas (C&#8217;) is the desire to belong with others in a social circle.&nbsp;&nbsp;The desire entails performance, not analysis.&nbsp;&nbsp;Not analysis?&nbsp;&nbsp;In hand talk, one cannot image or indicate an explicit abstraction, such as &#8220;desire&#8221; or &#8220;performance&#8221;.&nbsp;&nbsp;Instead, one performs desire through actions, just like the animals, who also have no means to arrive at explicit abstractions.&nbsp;&nbsp;The desire is real.&nbsp;&nbsp;The performance is real.&nbsp;&nbsp;They are so real that we innately anticipate&nbsp;<em>suffering for the well being of others<\/em>&nbsp;and&nbsp;<em>accepting the ministrations of others with humility<\/em>.&nbsp;&nbsp;Do unto others, as you would have them do unto you.<\/p>\n\n\n\n<p>0093 In the trad-definition,&nbsp;<em>concupiditas<\/em>&nbsp;(C) is like selfish (C), a parody of belonging.&nbsp;&nbsp;Selfish attitudes aim for&nbsp;<em>conditional (or better, forced) acceptance<\/em>.&nbsp;&nbsp;Belonging is conditioned by my desires and my desires are not oriented to others.&nbsp;&nbsp;<em>The balance of give and take<\/em>&nbsp;is always off kilter.&nbsp;&nbsp;<em>What appears to be fair play<\/em>&nbsp;carries&nbsp;<em>a dangerous edge<\/em>.&nbsp;&nbsp;In Greek myth, Cupid tips his arrows with poisonous desires.<\/p>\n\n\n\n<p>0094 Here is the third comparison.<\/p>\n\n\n\n<figure class=\"wp-block-image size-full\"><a href=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2022\/06\/Slide25-3.png\"><img loading=\"lazy\" decoding=\"async\" width=\"600\" height=\"400\" src=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2022\/06\/Slide25-3.png\" alt=\"\" class=\"wp-image-5763\" srcset=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2022\/06\/Slide25-3.png 600w, https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2022\/06\/Slide25-3-300x200.png 300w\" sizes=\"auto, (max-width: 600px) 100vw, 600px\" \/><\/a><figcaption>Figure 25<\/figcaption><\/figure>\n\n\n\n<p>0095 In the alt-definition, concupiscence (D&#8217;) is what humans evolved to do, compete to cooperate.&nbsp;&nbsp;We strive to bond with one another, according to the traditions of each social circle, which itself adapts to encourage human flourishing, as opposed to immediate gratification.<\/p>\n\n\n\n<p>Indeed, our most addictive pleasures evolve under cultural traditions that forbid the full expression of the addictive behavior, if that makes sense.&nbsp;&nbsp;For example, if we could give our lives for others over and over again, we would.&nbsp;&nbsp;But, that cannot be done, because we are flesh and blood.&nbsp;&nbsp;<em>The tree of life<\/em>&nbsp;forbids unconstrained courage and self-immolation, while offering&nbsp;<em>the fruits of its abundance<\/em>.&nbsp;&nbsp;We flourish when we are willing to sacrifice ourselves for others, not when we get carried away and go too far.&nbsp;&nbsp;Courage can become addictive.&nbsp;&nbsp;Courage must be weighed by prudence.<\/p>\n\n\n\n<p>The alt-definition of concupiscence (D&#8217;) denotes&nbsp;<em>the presence of original justice<\/em>.<\/p>\n\n\n\n<p>0096 In the trad-definition, concupiscence (D) is&nbsp;<em>the state of being with Cupid.<\/em>&nbsp;&nbsp;Cupid is a shallow twit of a god, the mischievous passion-child of Venus and Mars.&nbsp;&nbsp;Cupid&#8217;s arrows are tipped with&nbsp;<em>poisons that carry us too far<\/em>.&nbsp;&nbsp;For example, one poison conveys&nbsp;<em>a desire to have<\/em>&nbsp;<em>others desire to sacrifice for me<\/em>.&nbsp;&nbsp;Seduction is&nbsp;<em>a type of fixation<\/em>.&nbsp;&nbsp;One can get addicted to&nbsp;<em>one&#8217;s own power of seduction<\/em>, demanding that others sacrifice for one&#8217;s own preoccupations.<\/p>\n\n\n\n<p>Concupiscence (D) is unhinged selfishness (D).&nbsp;&nbsp;Concupiscence asks to be justified.&nbsp;&nbsp;Speech-alone words are willing servants.&nbsp;&nbsp;After all, a spoken word does not directly image or indicate its referent.&nbsp;&nbsp;A spoken word means&nbsp;<em>whatever I want it to mean<\/em>, in&nbsp;<em>the presence<\/em>&nbsp;of&nbsp;<em>my fixation<\/em>.<\/p>\n\n\n\n<p>Surely, the trad-definition of concupiscence (D) denotes&nbsp;<em>the presence of original sin<\/em>.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>0087 In conclusion, I would like to conduct a point-by-point comparison of the alt- and trad- definitions of the terms that compound into &#8220;concupiscence&#8221;.&nbsp;&nbsp;The alt definitions correspond to&nbsp;the Lebenswelt that we evolved in&nbsp;and original justice.&nbsp;The trad definitions correspond to&nbsp;our current Lebenswelt&nbsp;and original sin. 0088 Here is the first comparison 0089 In the alt-definition, the self [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[178,40,6],"tags":[],"class_list":["post-5760","post","type-post","status-publish","format-standard","hentry","category-concupiscence","category-the-human-niche","category-the-science-of-original-sin"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v26.9 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Looking at Daryl Domning&#039;s Book (2006) &quot;Original Selfishness&quot; (Part 15 of 16)\ufffc - An Archaeology of the Fall<\/title>\n<meta name=\"description\" content=\"An examination of Daryl Domning\u2019s Book on original sin and human evolution\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, 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