{"id":5684,"date":"2022-10-10T08:00:00","date_gmt":"2022-10-10T08:00:00","guid":{"rendered":"https:\/\/www.raziemah.com\/blog\/?p=5684"},"modified":"2022-06-09T21:45:19","modified_gmt":"2022-06-09T21:45:19","slug":"%ef%bf%bclooking-at-loren-haarsmas-book-2021-when-did-sin-begin-part-16-of-21","status":"publish","type":"post","link":"https:\/\/www.raziemah.com\/blog\/?p=5684","title":{"rendered":"\ufffcLooking at Loren Haarsma&#8217;s Book (2021) &#8220;When Did Sin Begin&#8221; (Part 16 of 21)"},"content":{"rendered":"\n<p>0107 Is&nbsp;<em>our current Lebenswelt<\/em>&nbsp;a way to envision&nbsp;<em>the Garden of Eden?<\/em><\/p>\n\n\n\n<p>If so, then&nbsp;<em>humans in the Lebenswelt that we evolved in,<\/em>&nbsp;created as&nbsp;<em>the image of God<\/em>, associate to a reification,&nbsp;<em>the Tree of Life<\/em>.&nbsp;&nbsp;<em>The tree of life<\/em>&nbsp;is rooted in&nbsp;<em>our evolved relationality<\/em>.&nbsp;&nbsp;<em>The tree of life<\/em>&nbsp;branches out in&nbsp;<em>cultural practices that maximize the fruits of our evolved relationality<\/em>.<\/p>\n\n\n\n<p>0108 The term,\u00a0<em>image of God,<\/em>\u00a0offers a vision, where worship conjoins life.\u00a0\u00a0Yet, our ancestors could not picture or point either &#8220;image&#8221; or &#8220;God&#8221; with hand talk.\u00a0\u00a0Just as birds fly, without intellectual awareness of\u00a0<em>the abstraction of flight,<\/em> hominins talk to one another with manual-brachial gestures, without intellectual awareness of\u00a0<em>the abstractions that can be drawn from their discourse<\/em>.\u00a0\u00a0Hand talk does not permit explicit abstraction.<\/p>\n\n\n\n<p>0109 The term,&nbsp;<em>the tree of life,<\/em>&nbsp;is an abstraction.&nbsp;&nbsp;<em>The meaning, presence and message that we project into the term, the tree of life,<\/em>&nbsp;produces&nbsp;<em>an artifact that validates our projection<\/em>.&nbsp;&nbsp;<em>The tree of life<\/em>&nbsp;is&nbsp;<em>a symbol that validates the word-symbols that compose the term<\/em>.<\/p>\n\n\n\n<p>Welcome to&nbsp;<em>our current Lebenswelt<\/em>.<\/p>\n\n\n\n<p>0110 How do we define<sub>3<\/sub>&nbsp;<em>the tree of life<sub>2<\/sub>?<\/em>&nbsp;&nbsp;What&nbsp;<em>meaning, presence and message<sub>1<\/sub><\/em>&nbsp;do we project into&nbsp;<em>the actuality of the term<sub>2<\/sub>?<\/em><\/p>\n\n\n\n<p>In the epic of Gilgamesh, the reader finds one definition.&nbsp;&nbsp;Gilgamesh obtains, then loses,&nbsp;<em>a plant that confers immortality<\/em>.<\/p>\n\n\n\n<p>In Genesis 3:22, the reader finds the a similar rendering, uttered by the Lord God.<\/p>\n\n\n\n<p><em>The tree of life<\/em>&nbsp;confers&nbsp;<em>immortality,<\/em>&nbsp;by definition.<\/p>\n\n\n\n<p>0111 But, does&nbsp;<em>this definition<\/em>&nbsp;represent&nbsp;<em>a projection that reinforces an artifact&nbsp;<\/em>(a particular interpretation)<em>&nbsp;that validates an abstraction inherent in the spoken term, &#8220;the tree of life&#8221;?<\/em><\/p>\n\n\n\n<p>This circularity is characteristic of spoken words.<\/p>\n\n\n\n<p>Does&nbsp;<em>the tree of life<\/em>&nbsp;confer immortality because it is composed of&nbsp;<em>the spoken words, &#8220;tree&#8221; and &#8220;life&#8221;?<\/em><\/p>\n\n\n\n<p>0111 It makes me wonder about the term, &#8220;immortality&#8221;.<\/p>\n\n\n\n<p>Immortality is just a word.<\/p>\n\n\n\n<p>&#8220;Immortality&#8221; is also an abstraction.<\/p>\n\n\n\n<p>Can one die and still remain alive?<\/p>\n\n\n\n<p>Are there other meanings, presences and messages underlying the actuality of the term,&nbsp;<em>the tree of life?<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"<p>0107 Is&nbsp;our current Lebenswelt&nbsp;a way to envision&nbsp;the Garden of Eden? If so, then&nbsp;humans in the Lebenswelt that we evolved in,&nbsp;created as&nbsp;the image of God, associate to a reification,&nbsp;the Tree of Life.&nbsp;&nbsp;The tree of life&nbsp;is rooted in&nbsp;our evolved relationality.&nbsp;&nbsp;The tree of life&nbsp;branches out in&nbsp;cultural practices that maximize the fruits of our evolved relationality. 0108 The term,\u00a0image [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[120,142,4],"tags":[],"class_list":["post-5684","post","type-post","status-publish","format-standard","hentry","category-an-archaeology-of-the-fall","category-first-singularity","category-the-emergence-of-the-possibility-of-unconstrained-complexity"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v26.9 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>\ufffcLooking at Loren Haarsma&#039;s Book (2021) &quot;When Did Sin Begin&quot; (Part 16 of 21) - An Archaeology of the Fall<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.raziemah.com\/blog\/?p=5684\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"\ufffcLooking at Loren Haarsma&#039;s Book (2021) &quot;When Did Sin Begin&quot; (Part 16 of 21) - An Archaeology of the Fall\" \/>\n<meta property=\"og:description\" content=\"0107 Is&nbsp;our current Lebenswelt&nbsp;a way to envision&nbsp;the Garden of Eden? 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