{"id":5668,"date":"2022-10-18T08:00:00","date_gmt":"2022-10-18T08:00:00","guid":{"rendered":"https:\/\/www.raziemah.com\/blog\/?p=5668"},"modified":"2022-06-09T21:35:43","modified_gmt":"2022-06-09T21:35:43","slug":"%ef%bf%bclooking-at-loren-haarsmas-book-2021-when-did-sin-begin-part-10-of-21","status":"publish","type":"post","link":"https:\/\/www.raziemah.com\/blog\/?p=5668","title":{"rendered":"\ufffcLooking at Loren Haarsma&#8217;s Book (2021) &#8220;When Did Sin Begin&#8221; (Part 10 of 21)"},"content":{"rendered":"\n<p>0070 Chapter six is titled, &#8220;Adam and Eve in Scripture&#8221;.<\/p>\n\n\n\n<p>Haarsma asks (more or less), &#8220;What is the best way to understand the Adam and Eve story in Genesis 2-3?&#8221;<\/p>\n\n\n\n<p>0071 Surely, this is a question that humans evolve to ask.&nbsp;&nbsp;Humans want to understand.<\/p>\n\n\n\n<p>We encounter an actuality.&nbsp;&nbsp;We then ask, &#8220;What normal context<sub>3<\/sub>&nbsp;and potential<sub>1<\/sub>&nbsp;applies to this actuality<sub>2<\/sub>?&#8221;<\/p>\n\n\n\n<p>This is the start of understanding.&nbsp;&nbsp;We understand when we construct a category-based nested form.<\/p>\n\n\n\n<p>0072 Here is a picture.<\/p>\n\n\n\n<figure class=\"wp-block-image size-full\"><a href=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2022\/06\/Slide19-2.png\"><img loading=\"lazy\" decoding=\"async\" width=\"600\" height=\"400\" src=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2022\/06\/Slide19-2.png\" alt=\"\" class=\"wp-image-5669\" srcset=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2022\/06\/Slide19-2.png 600w, https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2022\/06\/Slide19-2-300x200.png 300w\" sizes=\"auto, (max-width: 600px) 100vw, 600px\" \/><\/a><figcaption>Figure 19<\/figcaption><\/figure>\n\n\n\n<p>0073 The best way to understand the Adam and Eve story<sub>2<\/sub>&nbsp;is to locate the most productive normal context<sub>3<\/sub>&nbsp;and potential<sub>1<\/sub>.<\/p>\n\n\n\n<p>0074 Haarsma begins with the normal context<sub>3<\/sub>&nbsp;of&nbsp;<em>historical scholarship of the Bible<sub>3<\/sub><\/em>.<\/p>\n\n\n\n<p>The corresponding &#8216;something&#8217; resolves into&nbsp;<em>implications of the words in the text<sub>1<\/sub><\/em>.<\/p>\n\n\n\n<p>For example, John Walton concludes that the names, Adam and Eve, are assigned names, not historical names.&nbsp;&nbsp;An assigned name is a name that is assigned by the storyteller.&nbsp;&nbsp;A historical name may be replaced by an assigned one.<\/p>\n\n\n\n<p>Plus, the word, &#8220;Adam&#8221;, denotes &#8220;a man of the earth&#8221; as well as a person.<\/p>\n\n\n\n<p>0075 Advocates for historical scholarship argue that Genesis 2:4-11 (unlike other origin stories of the ancient Near East) offers an unparalleled narrative theology.&nbsp;&nbsp;The issue is not whether Adam and Eve exist as historical persons.&nbsp;&nbsp;The issue is the clarity of theological meaning.<\/p>\n\n\n\n<p>0076 The problem?<\/p>\n\n\n\n<p>What about human evolution?<\/p>\n\n\n\n<p>Well, if theologians appreciate the stories of Adam and Eve because of their theological clarity, in contrast to the other mythologies of the ancient Near East, then original sin must be a clear insight that situates the stories of Adam and Eve.<\/p>\n\n\n\n<p>0077 This relationship may be diagrammed as a two-level interscope.<\/p>\n\n\n\n<figure class=\"wp-block-image size-full\"><a href=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2022\/06\/Slide20-2.png\"><img loading=\"lazy\" decoding=\"async\" width=\"600\" height=\"400\" src=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2022\/06\/Slide20-2.png\" alt=\"\" class=\"wp-image-5670\" srcset=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2022\/06\/Slide20-2.png 600w, https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2022\/06\/Slide20-2-300x200.png 300w\" sizes=\"auto, (max-width: 600px) 100vw, 600px\" \/><\/a><figcaption>Figure 20<\/figcaption><\/figure>\n\n\n\n<p><em>The doctrine of original sin<sub>2b<\/sub><\/em>&nbsp;situates&nbsp;<em>the potential of the stories of Adam and Eve<sub>1b<\/sub><\/em>&nbsp;in&nbsp;<em>the normal context of a theological transition to our current Lebenswelt<sub>3b<\/sub><\/em>.<\/p>\n\n\n\n<p>The situation level clarifies the content level.<\/p>\n\n\n\n<p><em>The stories of Adam and Eve<sub>2a<\/sub><\/em>&nbsp;situate&nbsp;<em>the potential of origin myths,<\/em>&nbsp;<em>as investigated by historical scholarship<sub>1a<\/sub>,<\/em>&nbsp;in&nbsp;<em>the normal context of the ancient Near East<sub>3a<\/sub><\/em>.<\/p>\n\n\n\n<p>0078&nbsp;<em>The situation-level&nbsp;<\/em>is also&nbsp;<em>the nested form that goes into the intersection of our current Lebenswelt<\/em>.&nbsp;&nbsp;It constitutes the vertical axis.<\/p>\n\n\n\n<figure class=\"wp-block-image size-full\"><a href=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2022\/06\/Slide21-2.png\"><img loading=\"lazy\" decoding=\"async\" width=\"600\" height=\"400\" src=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2022\/06\/Slide21-2.png\" alt=\"\" class=\"wp-image-5671\" srcset=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2022\/06\/Slide21-2.png 600w, https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2022\/06\/Slide21-2-300x200.png 300w\" sizes=\"auto, (max-width: 600px) 100vw, 600px\" \/><\/a><\/figure>\n\n\n\n<p>0079 It makes me wonder, since&nbsp;<em>the underlying content of original sin<sub>2V<\/sub><\/em>&nbsp;touches base with&nbsp;<em>the ancient Near East,<\/em>&nbsp;does&nbsp;<em>the twist in human evolution<sub>2H<\/sub><\/em>&nbsp;potentiate&nbsp;<em>the formation of civilization in southern Mesopotamia?<\/em><\/p>\n\n\n\n<p>Consider&nbsp;<em>Comments on Dennis Venema and Scot McKnight&#8217;s Book (2017) Adam and the Genome<\/em>, available at smashwords and other e-book venues.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>0070 Chapter six is titled, &#8220;Adam and Eve in Scripture&#8221;. Haarsma asks (more or less), &#8220;What is the best way to understand the Adam and Eve story in Genesis 2-3?&#8221; 0071 Surely, this is a question that humans evolve to ask.&nbsp;&nbsp;Humans want to understand. We encounter an actuality.&nbsp;&nbsp;We then ask, &#8220;What normal context3&nbsp;and potential1&nbsp;applies to [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[120,142,156,3],"tags":[],"class_list":["post-5668","post","type-post","status-publish","format-standard","hentry","category-an-archaeology-of-the-fall","category-first-singularity","category-genesis-1-11","category-the-evolution-of-talk"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.5 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>\ufffcLooking at Loren Haarsma&#039;s Book (2021) &quot;When Did Sin Begin&quot; (Part 10 of 21) - An Archaeology of the Fall<\/title>\n<meta name=\"description\" content=\"Examination of Haarsma\u2019s book from the point of view of first singularity and category-based nested forms.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.raziemah.com\/blog\/?p=5668\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"\ufffcLooking at Loren Haarsma&#039;s Book (2021) &quot;When Did Sin Begin&quot; 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