{"id":5502,"date":"2022-08-25T08:00:00","date_gmt":"2022-08-25T08:00:00","guid":{"rendered":"https:\/\/www.raziemah.com\/blog\/?p=5502"},"modified":"2022-06-08T22:23:44","modified_gmt":"2022-06-08T22:23:44","slug":"looking-at-john-waltons-book-2015-the-lost-world-of-adam-and-eve-part-4-of-22%ef%bf%bc","status":"publish","type":"post","link":"https:\/\/www.raziemah.com\/blog\/?p=5502","title":{"rendered":"Looking at John Walton&#8217;s Book (2015) &#8220;The Lost World of Adam and Eve&#8221; (Part 4 of 22)\ufffc"},"content":{"rendered":"\n<p>0025 What is proposition three?<\/p>\n\n\n\n<p>Genesis 1 concerns functional origins, not material origins.<\/p>\n\n\n\n<p>0026 Positivists expropriate plain-speaking interpretations, the way of the Reformation.&nbsp;&nbsp;A plain-speaking interpretation must now be a materialist one.<\/p>\n\n\n\n<p>I reply, &#8220;Scientific accounts are based on phenomena.&nbsp;&nbsp;Functional accounts address noumena.&nbsp;&nbsp;The entrance point to noumena, for Greek natural philosophy, is the actuality of the hylomorphe.&#8221;<\/p>\n\n\n\n<p>0027 Here is a picture.<\/p>\n\n\n\n<figure class=\"wp-block-image size-full\"><a href=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2022\/06\/Slide04-1.png\"><img loading=\"lazy\" decoding=\"async\" width=\"600\" height=\"400\" src=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2022\/06\/Slide04-1.png\" alt=\"\" class=\"wp-image-5503\" srcset=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2022\/06\/Slide04-1.png 600w, https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2022\/06\/Slide04-1-300x200.png 300w\" sizes=\"auto, (max-width: 600px) 100vw, 600px\" \/><\/a><figcaption>Figure 04<\/figcaption><\/figure>\n\n\n\n<p>0028 Proposition three instructs me to consider the six days of creation in terms of hylomorphes.<\/p>\n\n\n\n<p>0029 The first three days entail separation.&nbsp;&nbsp;Separation establishes order and function.<\/p>\n\n\n\n<p>0030 For day one, the light and darkness (esse_ce) separate, yielding day and night (essence).<\/p>\n\n\n\n<figure class=\"wp-block-image size-full\"><a href=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2022\/06\/Slide05-1.png\"><img loading=\"lazy\" decoding=\"async\" width=\"600\" height=\"400\" src=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2022\/06\/Slide05-1.png\" alt=\"\" class=\"wp-image-5504\" srcset=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2022\/06\/Slide05-1.png 600w, https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2022\/06\/Slide05-1-300x200.png 300w\" sizes=\"auto, (max-width: 600px) 100vw, 600px\" \/><\/a><figcaption>Figure 05<\/figcaption><\/figure>\n\n\n\n<p>0031 Following the path established in A Primer on the Category-Based Nested Form, this actuality<sub>2<\/sub>&nbsp;calls for a corresponding normal context<sub>3<\/sub>&nbsp;and potential<sub>1<\/sub>.<\/p>\n\n\n\n<p>Here is a picture.<\/p>\n\n\n\n<figure class=\"wp-block-image size-full\"><a href=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2022\/06\/Slide06-1.png\"><img loading=\"lazy\" decoding=\"async\" width=\"600\" height=\"400\" src=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2022\/06\/Slide06-1.png\" alt=\"\" class=\"wp-image-5505\" srcset=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2022\/06\/Slide06-1.png 600w, https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2022\/06\/Slide06-1-300x200.png 300w\" sizes=\"auto, (max-width: 600px) 100vw, 600px\" \/><\/a><figcaption>Figure 06<\/figcaption><\/figure>\n\n\n\n<p>0031&nbsp;<em>The triadic normal context of day one<sub>3<\/sub><\/em>&nbsp;brings&nbsp;<em>the dyadic actuality of light &amp; dark [substantiates] day &amp; night<sub>2<\/sub><\/em>&nbsp;into relation with&nbsp;<em>the monadic possibility of &#8216;something&#8217;<sub>1<\/sub>.<\/em><\/p>\n\n\n\n<p>According to Walton, &#8216;something&#8217;<sub>1<\/sub>&nbsp;is&nbsp;<em>the role and function of time<\/em>.<\/p>\n\n\n\n<p>0032 The second day portrays a second separation.&nbsp;&nbsp;The waters above and the waters below separate, yielding the vault of the heavens, explicitly, and the location of the witness, on the other.<\/p>\n\n\n\n<figure class=\"wp-block-image size-full\"><a href=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2022\/06\/Slide07-1.png\"><img loading=\"lazy\" decoding=\"async\" width=\"600\" height=\"400\" src=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2022\/06\/Slide07-1.png\" alt=\"\" class=\"wp-image-5506\" srcset=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2022\/06\/Slide07-1.png 600w, https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2022\/06\/Slide07-1-300x200.png 300w\" sizes=\"auto, (max-width: 600px) 100vw, 600px\" \/><\/a><figcaption>Figure 07<\/figcaption><\/figure>\n\n\n\n<p>0033 Day Two<sub>3<\/sub>&nbsp;is the normal conext<sub>3<\/sub>.<\/p>\n\n\n\n<p>&#8216;Something&#8217;<sub>1<\/sub>, according to Walton, is&nbsp;<em>a living space for all creatures<sub>1<\/sub><\/em>.<\/p>\n\n\n\n<p>Other words for &#8216;something<sub>1<\/sub>&#8216; are&nbsp;<em>here<\/em>,&nbsp;<em>home<\/em>&nbsp;and&nbsp;<em>weather<\/em>.<\/p>\n\n\n\n<p>0034 The third day presents a third separation and a first constitution.&nbsp;&nbsp;The land separates from the seas.&nbsp;&nbsp;The hylomorphe is redundant.&nbsp;&nbsp;Land, sea [substantiate] land, sea.<\/p>\n\n\n\n<p>Then, vegetative life appears.<\/p>\n\n\n\n<figure class=\"wp-block-image size-full\"><a href=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2022\/06\/Slide08-1.png\"><img loading=\"lazy\" decoding=\"async\" width=\"600\" height=\"400\" src=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2022\/06\/Slide08-1.png\" alt=\"\" class=\"wp-image-5507\" srcset=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2022\/06\/Slide08-1.png 600w, https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2022\/06\/Slide08-1-300x200.png 300w\" sizes=\"auto, (max-width: 600px) 100vw, 600px\" \/><\/a><figcaption>Figure 08<\/figcaption><\/figure>\n\n\n\n<p>0035 Day three<sub>3<\/sub>&nbsp;is the normal context<sub>3<\/sub>.<\/p>\n\n\n\n<p>&#8216;Somelthing&#8217;<sub>1<\/sub>&nbsp;includes&nbsp;<em>all types of plants, especially familiar ones, as fondly described in detail in the Genesis text<\/em>.&nbsp;&nbsp;Plants are food.<\/p>\n\n\n\n<p>0036 Walton concludes that days one, two and three identify&nbsp;<em>major features of human experience: time, weather and food<\/em>.<\/p>\n\n\n\n<p>Days four through six describe&nbsp;<em>what happens next<\/em>.<\/p>\n\n\n\n<p>0037 In day four, God places luminaries in the heavens.<\/p>\n\n\n\n<figure class=\"wp-block-image size-full\"><a href=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2022\/06\/Slide09-1.png\"><img loading=\"lazy\" decoding=\"async\" width=\"600\" height=\"400\" src=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2022\/06\/Slide09-1.png\" alt=\"\" class=\"wp-image-5508\" srcset=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2022\/06\/Slide09-1.png 600w, https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2022\/06\/Slide09-1-300x200.png 300w\" sizes=\"auto, (max-width: 600px) 100vw, 600px\" \/><\/a><figcaption>Figure 09<\/figcaption><\/figure>\n\n\n\n<p>0038 In the normal context of day four<sub>3<\/sub>, these celestials signs have roles and functions<sub>1<\/sub>&nbsp;that pertain to time (the potential<sub>1<\/sub>for day one<sub>3<\/sub>).<\/p>\n\n\n\n<p>Day five portrays&nbsp;<em>animal life in the sea<\/em>&nbsp;and expands from there.<\/p>\n\n\n\n<figure class=\"wp-block-image size-full\"><a href=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2022\/06\/Slide10-1.png\"><img loading=\"lazy\" decoding=\"async\" width=\"600\" height=\"400\" src=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2022\/06\/Slide10-1.png\" alt=\"\" class=\"wp-image-5509\" srcset=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2022\/06\/Slide10-1.png 600w, https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2022\/06\/Slide10-1-300x200.png 300w\" sizes=\"auto, (max-width: 600px) 100vw, 600px\" \/><\/a><figcaption>Figure 10<\/figcaption><\/figure>\n\n\n\n<p>0039 In the normal context of day five<sub>3<\/sub>, aquatic life is available for food<sub>1<\/sub>.&nbsp;&nbsp;It is not life that humans can sympathize with.&nbsp;&nbsp;Fish are very different from humans.<\/p>\n\n\n\n<p>0040&nbsp;<em>Land animal life<\/em>&nbsp;appears in day six.<\/p>\n\n\n\n<figure class=\"wp-block-image size-full\"><a href=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2022\/06\/Slide11-1.png\"><img loading=\"lazy\" decoding=\"async\" width=\"600\" height=\"400\" src=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2022\/06\/Slide11-1.png\" alt=\"\" class=\"wp-image-5510\" srcset=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2022\/06\/Slide11-1.png 600w, https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2022\/06\/Slide11-1-300x200.png 300w\" sizes=\"auto, (max-width: 600px) 100vw, 600px\" \/><\/a><figcaption>Figure 11<\/figcaption><\/figure>\n\n\n\n<p>Indeed, humans are created towards the end day six.<\/p>\n\n\n\n<p>No creature is more familiar to humans than humans.<\/p>\n\n\n\n<p>0041 Surely, the Creation Story does not detail&nbsp;<em>the phenomena of creation<\/em>&nbsp;(that is,&nbsp;<em>the stuff that science is interested in<\/em>).<\/p>\n\n\n\n<p>Rather, the Creation Story portrays&nbsp;<em>the noumena of creation<\/em>&nbsp;(and that is very curious, because it reads like an evolutionary scenario).<\/p>\n","protected":false},"excerpt":{"rendered":"<p>0025 What is proposition three? Genesis 1 concerns functional origins, not material origins. 0026 Positivists expropriate plain-speaking interpretations, the way of the Reformation.&nbsp;&nbsp;A plain-speaking interpretation must now be a materialist one. I reply, &#8220;Scientific accounts are based on phenomena.&nbsp;&nbsp;Functional accounts address noumena.&nbsp;&nbsp;The entrance point to noumena, for Greek natural philosophy, is the actuality of the [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-5502","post","type-post","status-publish","format-standard","hentry","category-unveiling-words"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.5 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Looking at John Walton&#039;s Book (2015) &quot;The Lost World of Adam and Eve&quot; (Part 4 of 22)\ufffc - An Archaeology of the Fall<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.raziemah.com\/blog\/?p=5502\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Looking at John Walton&#039;s Book (2015) &quot;The Lost World of Adam and Eve&quot; (Part 4 of 22)\ufffc - An Archaeology of the Fall\" \/>\n<meta property=\"og:description\" content=\"0025 What is proposition three? Genesis 1 concerns functional origins, not material origins. 0026 Positivists expropriate plain-speaking interpretations, the way of the Reformation.&nbsp;&nbsp;A plain-speaking interpretation must now be a materialist one. I reply, &#8220;Scientific accounts are based on phenomena.&nbsp;&nbsp;Functional accounts address noumena.&nbsp;&nbsp;The entrance point to noumena, for Greek natural philosophy, is the actuality of the [&hellip;]\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.raziemah.com\/blog\/?p=5502\" \/>\n<meta property=\"og:site_name\" content=\"An Archaeology of the Fall\" \/>\n<meta property=\"article:published_time\" content=\"2022-08-25T08:00:00+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2022\/06\/Slide04-1.png\" \/>\n<meta name=\"author\" content=\"admin\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"admin\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"4 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/www.raziemah.com\\\/blog\\\/?p=5502#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/www.raziemah.com\\\/blog\\\/?p=5502\"},\"author\":{\"name\":\"admin\",\"@id\":\"https:\\\/\\\/www.raziemah.com\\\/blog\\\/#\\\/schema\\\/person\\\/ad695f570ebd1b2a6f85c4ac5badcd04\"},\"headline\":\"Looking at John Walton&#8217;s Book (2015) &#8220;The Lost World of Adam and Eve&#8221; (Part 4 of 22)\ufffc\",\"datePublished\":\"2022-08-25T08:00:00+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\\\/\\\/www.raziemah.com\\\/blog\\\/?p=5502\"},\"wordCount\":518,\"image\":{\"@id\":\"https:\\\/\\\/www.raziemah.com\\\/blog\\\/?p=5502#primaryimage\"},\"thumbnailUrl\":\"https:\\\/\\\/www.raziemah.com\\\/blog\\\/wp-content\\\/uploads\\\/2022\\\/06\\\/Slide04-1.png\",\"articleSection\":[\"Unveiling words\"],\"inLanguage\":\"en-US\"},{\"@type\":\"WebPage\",\"@id\":\"https:\\\/\\\/www.raziemah.com\\\/blog\\\/?p=5502\",\"url\":\"https:\\\/\\\/www.raziemah.com\\\/blog\\\/?p=5502\",\"name\":\"Looking at John Walton's Book (2015) \\\"The Lost World of Adam and Eve\\\" (Part 4 of 22)\ufffc - An Archaeology of the Fall\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/www.raziemah.com\\\/blog\\\/#website\"},\"primaryImageOfPage\":{\"@id\":\"https:\\\/\\\/www.raziemah.com\\\/blog\\\/?p=5502#primaryimage\"},\"image\":{\"@id\":\"https:\\\/\\\/www.raziemah.com\\\/blog\\\/?p=5502#primaryimage\"},\"thumbnailUrl\":\"https:\\\/\\\/www.raziemah.com\\\/blog\\\/wp-content\\\/uploads\\\/2022\\\/06\\\/Slide04-1.png\",\"datePublished\":\"2022-08-25T08:00:00+00:00\",\"author\":{\"@id\":\"https:\\\/\\\/www.raziemah.com\\\/blog\\\/#\\\/schema\\\/person\\\/ad695f570ebd1b2a6f85c4ac5badcd04\"},\"breadcrumb\":{\"@id\":\"https:\\\/\\\/www.raziemah.com\\\/blog\\\/?p=5502#breadcrumb\"},\"inLanguage\":\"en-US\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\\\/\\\/www.raziemah.com\\\/blog\\\/?p=5502\"]}]},{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\\\/\\\/www.raziemah.com\\\/blog\\\/?p=5502#primaryimage\",\"url\":\"https:\\\/\\\/www.raziemah.com\\\/blog\\\/wp-content\\\/uploads\\\/2022\\\/06\\\/Slide04-1.png\",\"contentUrl\":\"https:\\\/\\\/www.raziemah.com\\\/blog\\\/wp-content\\\/uploads\\\/2022\\\/06\\\/Slide04-1.png\",\"width\":600,\"height\":400},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\\\/\\\/www.raziemah.com\\\/blog\\\/?p=5502#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Home\",\"item\":\"https:\\\/\\\/www.raziemah.com\\\/blog\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"Looking at John Walton&#8217;s Book (2015) &#8220;The Lost World of Adam and Eve&#8221; (Part 4 of 22)\ufffc\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\\\/\\\/www.raziemah.com\\\/blog\\\/#website\",\"url\":\"https:\\\/\\\/www.raziemah.com\\\/blog\\\/\",\"name\":\"An Archaeology of the Fall\",\"description\":\"A Horror Story by Razie Mah\",\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\\\/\\\/www.raziemah.com\\\/blog\\\/?s={search_term_string}\"},\"query-input\":{\"@type\":\"PropertyValueSpecification\",\"valueRequired\":true,\"valueName\":\"search_term_string\"}}],\"inLanguage\":\"en-US\"},{\"@type\":\"Person\",\"@id\":\"https:\\\/\\\/www.raziemah.com\\\/blog\\\/#\\\/schema\\\/person\\\/ad695f570ebd1b2a6f85c4ac5badcd04\",\"name\":\"admin\",\"image\":{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\\\/\\\/secure.gravatar.com\\\/avatar\\\/13f66383028a15bc9f1f6f30c43ce372a5a073cb8ec7f9069fa5158a183efe4d?s=96&d=mm&r=g\",\"url\":\"https:\\\/\\\/secure.gravatar.com\\\/avatar\\\/13f66383028a15bc9f1f6f30c43ce372a5a073cb8ec7f9069fa5158a183efe4d?s=96&d=mm&r=g\",\"contentUrl\":\"https:\\\/\\\/secure.gravatar.com\\\/avatar\\\/13f66383028a15bc9f1f6f30c43ce372a5a073cb8ec7f9069fa5158a183efe4d?s=96&d=mm&r=g\",\"caption\":\"admin\"},\"url\":\"https:\\\/\\\/www.raziemah.com\\\/blog\\\/?author=1\"}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"Looking at John Walton's Book (2015) \"The Lost World of Adam and Eve\" (Part 4 of 22)\ufffc - An Archaeology of the Fall","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/www.raziemah.com\/blog\/?p=5502","og_locale":"en_US","og_type":"article","og_title":"Looking at John Walton's Book (2015) \"The Lost World of Adam and Eve\" (Part 4 of 22)\ufffc - An Archaeology of the Fall","og_description":"0025 What is proposition three? Genesis 1 concerns functional origins, not material origins. 0026 Positivists expropriate plain-speaking interpretations, the way of the Reformation.&nbsp;&nbsp;A plain-speaking interpretation must now be a materialist one. I reply, &#8220;Scientific accounts are based on phenomena.&nbsp;&nbsp;Functional accounts address noumena.&nbsp;&nbsp;The entrance point to noumena, for Greek natural philosophy, is the actuality of the [&hellip;]","og_url":"https:\/\/www.raziemah.com\/blog\/?p=5502","og_site_name":"An Archaeology of the Fall","article_published_time":"2022-08-25T08:00:00+00:00","og_image":[{"url":"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2022\/06\/Slide04-1.png","type":"","width":"","height":""}],"author":"admin","twitter_card":"summary_large_image","twitter_misc":{"Written by":"admin","Est. reading time":"4 minutes"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/www.raziemah.com\/blog\/?p=5502#article","isPartOf":{"@id":"https:\/\/www.raziemah.com\/blog\/?p=5502"},"author":{"name":"admin","@id":"https:\/\/www.raziemah.com\/blog\/#\/schema\/person\/ad695f570ebd1b2a6f85c4ac5badcd04"},"headline":"Looking at John Walton&#8217;s Book (2015) &#8220;The Lost World of Adam and Eve&#8221; (Part 4 of 22)\ufffc","datePublished":"2022-08-25T08:00:00+00:00","mainEntityOfPage":{"@id":"https:\/\/www.raziemah.com\/blog\/?p=5502"},"wordCount":518,"image":{"@id":"https:\/\/www.raziemah.com\/blog\/?p=5502#primaryimage"},"thumbnailUrl":"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2022\/06\/Slide04-1.png","articleSection":["Unveiling words"],"inLanguage":"en-US"},{"@type":"WebPage","@id":"https:\/\/www.raziemah.com\/blog\/?p=5502","url":"https:\/\/www.raziemah.com\/blog\/?p=5502","name":"Looking at John Walton's Book (2015) \"The Lost World of Adam and Eve\" (Part 4 of 22)\ufffc - An Archaeology of the Fall","isPartOf":{"@id":"https:\/\/www.raziemah.com\/blog\/#website"},"primaryImageOfPage":{"@id":"https:\/\/www.raziemah.com\/blog\/?p=5502#primaryimage"},"image":{"@id":"https:\/\/www.raziemah.com\/blog\/?p=5502#primaryimage"},"thumbnailUrl":"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2022\/06\/Slide04-1.png","datePublished":"2022-08-25T08:00:00+00:00","author":{"@id":"https:\/\/www.raziemah.com\/blog\/#\/schema\/person\/ad695f570ebd1b2a6f85c4ac5badcd04"},"breadcrumb":{"@id":"https:\/\/www.raziemah.com\/blog\/?p=5502#breadcrumb"},"inLanguage":"en-US","potentialAction":[{"@type":"ReadAction","target":["https:\/\/www.raziemah.com\/blog\/?p=5502"]}]},{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/www.raziemah.com\/blog\/?p=5502#primaryimage","url":"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2022\/06\/Slide04-1.png","contentUrl":"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2022\/06\/Slide04-1.png","width":600,"height":400},{"@type":"BreadcrumbList","@id":"https:\/\/www.raziemah.com\/blog\/?p=5502#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Home","item":"https:\/\/www.raziemah.com\/blog"},{"@type":"ListItem","position":2,"name":"Looking at John Walton&#8217;s Book (2015) &#8220;The Lost World of Adam and Eve&#8221; (Part 4 of 22)\ufffc"}]},{"@type":"WebSite","@id":"https:\/\/www.raziemah.com\/blog\/#website","url":"https:\/\/www.raziemah.com\/blog\/","name":"An Archaeology of the Fall","description":"A Horror Story by Razie Mah","potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/www.raziemah.com\/blog\/?s={search_term_string}"},"query-input":{"@type":"PropertyValueSpecification","valueRequired":true,"valueName":"search_term_string"}}],"inLanguage":"en-US"},{"@type":"Person","@id":"https:\/\/www.raziemah.com\/blog\/#\/schema\/person\/ad695f570ebd1b2a6f85c4ac5badcd04","name":"admin","image":{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/secure.gravatar.com\/avatar\/13f66383028a15bc9f1f6f30c43ce372a5a073cb8ec7f9069fa5158a183efe4d?s=96&d=mm&r=g","url":"https:\/\/secure.gravatar.com\/avatar\/13f66383028a15bc9f1f6f30c43ce372a5a073cb8ec7f9069fa5158a183efe4d?s=96&d=mm&r=g","contentUrl":"https:\/\/secure.gravatar.com\/avatar\/13f66383028a15bc9f1f6f30c43ce372a5a073cb8ec7f9069fa5158a183efe4d?s=96&d=mm&r=g","caption":"admin"},"url":"https:\/\/www.raziemah.com\/blog\/?author=1"}]}},"_links":{"self":[{"href":"https:\/\/www.raziemah.com\/blog\/index.php?rest_route=\/wp\/v2\/posts\/5502","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.raziemah.com\/blog\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.raziemah.com\/blog\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.raziemah.com\/blog\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.raziemah.com\/blog\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5502"}],"version-history":[{"count":1,"href":"https:\/\/www.raziemah.com\/blog\/index.php?rest_route=\/wp\/v2\/posts\/5502\/revisions"}],"predecessor-version":[{"id":5511,"href":"https:\/\/www.raziemah.com\/blog\/index.php?rest_route=\/wp\/v2\/posts\/5502\/revisions\/5511"}],"wp:attachment":[{"href":"https:\/\/www.raziemah.com\/blog\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5502"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.raziemah.com\/blog\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5502"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.raziemah.com\/blog\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5502"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}