{"id":5418,"date":"2022-06-09T08:00:00","date_gmt":"2022-06-09T08:00:00","guid":{"rendered":"https:\/\/www.raziemah.com\/blog\/?p=5418"},"modified":"2022-04-24T23:27:53","modified_gmt":"2022-04-24T23:27:53","slug":"%ef%bf%bclooking-at-peter-redpaths-essay-2000-the-homeschool-renaissance-part-15-of-17","status":"publish","type":"post","link":"https:\/\/www.raziemah.com\/blog\/?p=5418","title":{"rendered":"\ufffcLooking at Peter Redpath&#8217;s Essay (2000) &#8220;The Homeschool Renaissance&#8221; (Part 15 of 17)"},"content":{"rendered":"\n<p>0068&nbsp;&nbsp;Scholastic logic, Aristotelian causality, mathematical learning and abstractions are key features of&nbsp;<em>what ought to be<\/em>for the scholastic judgment, as shown below.<\/p>\n\n\n\n<figure class=\"wp-block-image size-full\"><a href=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2022\/04\/Slide14-1.png\"><img loading=\"lazy\" decoding=\"async\" width=\"600\" height=\"400\" src=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2022\/04\/Slide14-1.png\" alt=\"\" class=\"wp-image-5419\" srcset=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2022\/04\/Slide14-1.png 600w, https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2022\/04\/Slide14-1-300x200.png 300w\" sizes=\"auto, (max-width: 600px) 100vw, 600px\" \/><\/a><figcaption>Figure 14<\/figcaption><\/figure>\n\n\n\n<p>0069 What does that imply?<\/p>\n\n\n\n<p><em>What ought to be<\/em>&nbsp;works<em>&nbsp;on principles available to sensible reason<\/em>.<\/p>\n\n\n\n<p>In this examination of Redpath&#8217;s essay, I phrase the implication as follows, &#8220;The world exhibits regularities in all three of Peirce&#8217;s realms: possibility (firstness), actuality (secondness) and normal context (thirdness).&nbsp;&nbsp;Each realm manifests its own logic.&nbsp;&nbsp;The Baroque scholastic tradition identifies the sign as a triadic relation and Peirce picks up this thread.&nbsp;&nbsp;Peirce goes on to identify the three categories that are implicit in the arc of Thomism, from Aquinas to Poinsot.&#8221;<\/p>\n\n\n\n<p>0070 In contrast, for Renaissance visionaries,&nbsp;<em>what ought to be<\/em>&nbsp;is&nbsp;<em>a world constructed by oracular and occult beings<\/em>.&nbsp;&nbsp;Our world is composed of social constructions.&nbsp;&nbsp;<em>The discipline of poetic theology<\/em>&nbsp;aims to discover&nbsp;<em>those beings capable of restoring the political glory of Rome<\/em>.<\/p>\n\n\n\n<p>To this, Redpath says, &#8220;<em>These oracular and occult beings<\/em>&nbsp;excite&nbsp;<em>our judgments<\/em>.&nbsp;&nbsp;They tingle our sensations.&nbsp;&nbsp;They color our perceptions.&nbsp;&nbsp;Yet, they neglect logic.&#8221;<\/p>\n\n\n\n<p>0071 In contrast, for mechanical philosophers,&nbsp;<em>what ought to be<\/em>&nbsp;is a world that can be modeled with mathematics and mechanics.<\/p>\n\n\n\n<p>To which I say, &#8220;Mathematics and mechanics apply to Peirce&#8217;s category of secondness, which is subject to the laws of non-contradiction.&nbsp;&nbsp;The other categories are subject to scientific inquiry only in so far as they manifest secondness.&nbsp;&nbsp;The logic of the empirical sciences is radically incomplete.&#8221;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>0068&nbsp;&nbsp;Scholastic logic, Aristotelian causality, mathematical learning and abstractions are key features of&nbsp;what ought to befor the scholastic judgment, as shown below. 0069 What does that imply? What ought to be&nbsp;works&nbsp;on principles available to sensible reason. In this examination of Redpath&#8217;s essay, I phrase the implication as follows, &#8220;The world exhibits regularities in all three of [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[175],"tags":[39,230,231,148,227,228,188,229,34,124,136,226,33],"class_list":["post-5418","post","type-post","status-publish","format-standard","hentry","category-peirce-and-aquinas","tag-category-based-nested-form","tag-causality","tag-education","tag-history","tag-homeschool","tag-humanism","tag-judgment","tag-logic","tag-peirce","tag-philosophy","tag-reality","tag-renaissance","tag-thomism"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v26.9 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>\ufffcLooking at Peter Redpath&#039;s Essay (2000) &quot;The Homeschool Renaissance&quot; (Part 15 of 17) - An Archaeology of the Fall<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.raziemah.com\/blog\/?p=5418\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"\ufffcLooking at Peter Redpath&#039;s Essay (2000) &quot;The Homeschool Renaissance&quot; (Part 15 of 17) - An Archaeology of the Fall\" \/>\n<meta property=\"og:description\" content=\"0068&nbsp;&nbsp;Scholastic logic, Aristotelian causality, mathematical learning and abstractions are key features of&nbsp;what ought to befor the scholastic judgment, as shown below. 0069 What does that imply? 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