{"id":5334,"date":"2022-05-04T08:00:00","date_gmt":"2022-05-04T08:00:00","guid":{"rendered":"https:\/\/www.raziemah.com\/blog\/?p=5334"},"modified":"2022-04-13T23:14:50","modified_gmt":"2022-04-13T23:14:50","slug":"%ef%bf%bclooking-at-thomas-michauds-essay-2021-anatomy-of-the-progressive-revolution-part-8-of-9","status":"publish","type":"post","link":"https:\/\/www.raziemah.com\/blog\/?p=5334","title":{"rendered":"\ufffcLooking at Thomas Michaud’s Essay (2021) “Anatomy of the Progressive Revolution” (Part 8 of 9)"},"content":{"rendered":"\n

0032 According to progressive doctrine, traditional morals and culture2<\/sub> yield economic and political structures1<\/sub> that inherently victimize groups that do not adhere to the morals and the cultural expectations of the dominant tradition<\/em>.  That is, religion3<\/sub> promulgates a morality2<\/sub>, that sustains a culture2<\/sub>, bent on victimizing those who are “not religious”.  The victimization occurs through political and economic means1<\/sub>.<\/p>\n\n\n\n

0033 In response, progressives encourage the sovereign state<\/em> to expand in every fashion.  According to How To Define The Word “Religion”<\/em>, progressive institutions are infrasovereign religions calling on sovereign power in order to implement their objectives.  They call on the sovereign to regulate the organization tier, through economic interventions.  They also call on the sovereign to fund ideological apparatuses1b<\/sub> that promote the doctrine of social justice1c<\/sub> and popularize the necessity of possessing an identity1a<\/sub> (as a badge of group subsumption2a<\/sub>).<\/p>\n\n\n\n

0034 Consequently, the progressive (situation-level) category-based nested form has the same flows as the original, traditional category-based nested form.<\/p>\n\n\n\n

In the original, religion3<\/sub> flows into morality2<\/sub>, morality2<\/sub> sustains culture2<\/sub>, and the potential of ‘politics and economics’1<\/sub>underlies the dynamism of culture2<\/sub>.  In terms of Adam Smith’s model, the first transcategorical flow<\/em> corresponds to “moral sentiments” and the second transcategorical flow<\/em> associates to the so-called “invisible hand”.  So, the arrows go from normal context3<\/sub> and potential1<\/sub> towards actuality2<\/sub>.<\/p>\n\n\n\n

In the progressive, politics3<\/sub><\/em> flows into economic interventions2<\/sub>, economics2<\/sub> transforms (traditional) morals [&] culture2<\/sub><\/em>.  At the same time, the potential of ‘ideological apparatuses’1<\/sub><\/em> undermines (traditional) morals [&] culture2<\/sub><\/em> and reinforces (progressive) morals [&] culture2<\/sub><\/em>.<\/p>\n\n\n\n

0035 Here is a picture.<\/p>\n\n\n\n

\"\"<\/a>
Figure 12<\/figcaption><\/figure>\n\n\n\n

0036 In sum, the progressive misrepresents\u00a0the transcategorical flows for the traditional schema,<\/em>\u00a0while practicing\u00a0the identical transcategorical flows as the traditional schema<\/em>.<\/p>\n","protected":false},"excerpt":{"rendered":"

0032 According to progressive doctrine, traditional morals and culture2 yield economic and political structures1 that inherently victimize groups that do not adhere to the morals and the cultural expectations of the dominant tradition.  That is, religion3 promulgates a morality2, that sustains a culture2, bent on victimizing those who are “not religious”.  The victimization occurs through political and economic means1. 0033 In […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10],"tags":[39,218,221,102,222,219,34,216,220,217,50],"class_list":["post-5334","post","type-post","status-publish","format-standard","hentry","category-defining-religion","tag-category-based-nested-form","tag-culture","tag-current-affairs","tag-economics","tag-infrasovereign","tag-morality","tag-peirce","tag-politics","tag-popular-culture","tag-progressive","tag-religion"],"yoast_head":"\n\ufffcLooking at Thomas Michaud's Essay (2021) "Anatomy of the Progressive Revolution" (Part 8 of 9) - An Archaeology of the Fall<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.raziemah.com\/blog\/?p=5334\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"\ufffcLooking at Thomas Michaud's Essay (2021) "Anatomy of the Progressive Revolution" (Part 8 of 9) - An Archaeology of the Fall\" \/>\n<meta property=\"og:description\" content=\"0032 According to progressive doctrine, traditional morals and culture2 yield economic and political structures1 that inherently victimize groups that do not adhere to the morals and the cultural expectations of the dominant tradition.  That is, religion3 promulgates a morality2, that sustains a culture2, bent on victimizing those who are “not religious”.  The victimization occurs through political and economic means1. 0033 In […]\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.raziemah.com\/blog\/?p=5334\" \/>\n<meta property=\"og:site_name\" content=\"An Archaeology of the Fall\" \/>\n<meta property=\"article:published_time\" content=\"2022-05-04T08:00:00+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2022\/04\/Slide12.png\" \/>\n<meta name=\"author\" content=\"admin\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"admin\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"2 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/www.raziemah.com\/blog\/?p=5334#article\",\"isPartOf\":{\"@id\":\"https:\/\/www.raziemah.com\/blog\/?p=5334\"},\"author\":{\"name\":\"admin\",\"@id\":\"https:\/\/www.raziemah.com\/blog\/#\/schema\/person\/ad695f570ebd1b2a6f85c4ac5badcd04\"},\"headline\":\"\ufffcLooking at Thomas Michaud’s Essay (2021) “Anatomy of the Progressive Revolution” (Part 8 of 9)\",\"datePublished\":\"2022-05-04T08:00:00+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/www.raziemah.com\/blog\/?p=5334\"},\"wordCount\":333,\"image\":{\"@id\":\"https:\/\/www.raziemah.com\/blog\/?p=5334#primaryimage\"},\"thumbnailUrl\":\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2022\/04\/Slide12.png\",\"keywords\":[\"category based nested form\",\"culture\",\"current affairs\",\"economics\",\"infrasovereign\",\"morality\",\"Peirce\",\"politics\",\"popular culture\",\"progressive\",\"religion\"],\"articleSection\":[\"Defining Religion\"],\"inLanguage\":\"en-US\"},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/www.raziemah.com\/blog\/?p=5334\",\"url\":\"https:\/\/www.raziemah.com\/blog\/?p=5334\",\"name\":\"\ufffcLooking at Thomas Michaud's Essay (2021) \\\"Anatomy of the Progressive Revolution\\\" (Part 8 of 9) - 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