{"id":5330,"date":"2022-05-05T08:00:00","date_gmt":"2022-05-05T08:00:00","guid":{"rendered":"https:\/\/www.raziemah.com\/blog\/?p=5330"},"modified":"2022-04-13T23:12:43","modified_gmt":"2022-04-13T23:12:43","slug":"%ef%bf%bclooking-at-thomas-michauds-essay-2021-anatomy-of-the-progressive-revolution-part-7-of-9","status":"publish","type":"post","link":"https:\/\/www.raziemah.com\/blog\/?p=5330","title":{"rendered":"\ufffcLooking at Thomas Michaud’s Essay (2021) “Anatomy of the Progressive Revolution” (Part 7 of 9)"},"content":{"rendered":"\n

0027 The personal is the political.<\/p>\n\n\n\n

In the progressive agenda, the content-level actuality2a<\/sub> is a dyad, group [subsumes] individual2a<\/sub><\/em>.<\/p>\n\n\n\n

The word, “individual”, no longer means a person who stands before God<\/em>.   The individual reduces to someone carrying a group identification tag<\/em>.<\/p>\n\n\n\n

Similarly, identity1a<\/sub> potentiates group affiliation3a<\/sub>, not the person that I call “me”<\/em>.<\/p>\n\n\n\n

0028 Michaud calls this, “depersonalization”.<\/p>\n\n\n\n

With this in mind, I consider the virtual nested form in the realm of possibility<\/em> for the progressive interscope.<\/p>\n\n\n\n

\"\"<\/a>
Figure 10<\/figcaption><\/figure>\n\n\n\n

0029 The normal context of social justice1c<\/sub><\/em> virtually brings the actualities of ideological apparatuses (such as state education, justice system and corporate media, to name a few)1b<\/sub><\/em> into relation with the possibilities inherent in identity1a<\/sub><\/em>.<\/p>\n\n\n\n

If “justice” is a virtue for traditional folk, then “social justice1c<\/sub>” is a hegemonic, demiurgic alternative.  Social justice1c<\/sub>contextualizes the actuality of economics [transforming] morals [&] culture2b<\/sub><\/em> and answers the question, “When is justice (in the traditional frame) injustice (in the progressive frame)?” <\/p>\n\n\n\n

0030 Here is one of the resulting twists.<\/p>\n\n\n\n

The category-based nested form for the traditional view<\/em> appears below.<\/p>\n\n\n\n

The arrows, however, depict trans-categorical flows <\/em>from the progressive point of view<\/em>.<\/p>\n\n\n\n

\"\"<\/a>
Figure 11<\/figcaption><\/figure>\n\n\n\n

0031 Is this a misperception?  Or, is this an accusation?<\/p>\n\n\n\n

To the progressive, there is one deterministic flow to the traditional schema.  Religion3<\/sub> flows through morality and culture2<\/sub> and pours into alienating political systems and exploitative economic arrangements1<\/sub>.<\/p>\n\n\n\n

To the traditionalist, there are two transcategorical flows.  Religion3<\/sub> flows into morality2<\/sub>. Politics and economics1<\/sub> enliven culture2<\/sub>, through cooperative and laborious human action.<\/p>\n","protected":false},"excerpt":{"rendered":"

0027 The personal is the political. In the progressive agenda, the content-level actuality2a is a dyad, group [subsumes] individual2a. The word, “individual”, no longer means a person who stands before God.   The individual reduces to someone carrying a group identification tag. Similarly, identity1a potentiates group affiliation3a, not the person that I call “me”. 0028 Michaud calls this, “depersonalization”. With this in mind, […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10],"tags":[39,218,221,102,222,219,34,216,220,217,50],"class_list":["post-5330","post","type-post","status-publish","format-standard","hentry","category-defining-religion","tag-category-based-nested-form","tag-culture","tag-current-affairs","tag-economics","tag-infrasovereign","tag-morality","tag-peirce","tag-politics","tag-popular-culture","tag-progressive","tag-religion"],"yoast_head":"\n\ufffcLooking at Thomas Michaud's Essay (2021) "Anatomy of the Progressive Revolution" (Part 7 of 9) - An Archaeology of the Fall<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.raziemah.com\/blog\/?p=5330\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"\ufffcLooking at Thomas Michaud's Essay (2021) "Anatomy of the Progressive Revolution" (Part 7 of 9) - An Archaeology of the Fall\" \/>\n<meta property=\"og:description\" content=\"0027 The personal is the political. In the progressive agenda, the content-level actuality2a is a dyad, group [subsumes] individual2a. The word, “individual”, no longer means a person who stands before God.   The individual reduces to someone carrying a group identification tag. Similarly, identity1a potentiates group affiliation3a, not the person that I call “me”. 0028 Michaud calls this, “depersonalization”. 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