{"id":5255,"date":"2022-04-27T08:00:00","date_gmt":"2022-04-27T08:00:00","guid":{"rendered":"https:\/\/www.raziemah.com\/blog\/?p=5255"},"modified":"2022-04-28T20:06:38","modified_gmt":"2022-04-28T20:06:38","slug":"phenomenology-and-hermeneutics-3","status":"publish","type":"post","link":"https:\/\/www.raziemah.com\/blog\/?p=5255","title":{"rendered":"Looking at John Perez Vargas, Johan Nieto Bravo and Juan Santamaria Rodriguez’s Essay (2020) “Hermeneutics and Phenomenology in… Social Sciences Research” (Part 3 of 18)"},"content":{"rendered":"\n

0006 Test one.<\/p>\n\n\n\n

In the conclusion (Part 5), the unspoken agenda of the authors becomes apparent.<\/p>\n\n\n\n

Why are hermeneutics neglected in phenomenological inquiry?<\/p>\n\n\n\n

0007 The authors offer several good reasons for why hermeneutics should be employed.<\/p>\n\n\n\n

First, in history, Husserl’s project differentiates out of nineteenth century hermeneutic traditions.  Both refuse to accept the triumph of positivism.  So, if these two traditions have common ancestry, then why are they apparently not compatible?<\/p>\n\n\n\n

Second, hermeneutics situates texts, in the same way that a reader situates an author’s writing.  So, hermeneutics situate the same phenomena as phenomenology.<\/p>\n\n\n\n

Third, hermeneutic practices arise out of the potential of interpretation.  Phenomenological reductions arise out of the potential of identifying what the noumenon must be<\/em>.  Why are these not complementary processes?<\/p>\n\n\n\n

0008 An answer starts with the Positivist’s judgment, initially diagrammed in Comments on Jacques Maritain’s Book (1935) Natural Philosophy<\/em>.  Judgment has a triadic structure consisting of three elements: relation<\/em>, what is<\/em> and what ought to be<\/em>.  When these elements are assigned to Peirce’s categories, the judgment becomes actionable.<\/p>\n\n\n\n

0009 The relation<\/em> is a positivist intellect, who has a rule, saying, “Metaphysics is not allowed.”  This relation belongs to thirdness, the realm of normal contexts.<\/p>\n\n\n\n

What ought to be<\/em> is an empirio-schematic judgment, consisting of a disciplinary language (relation<\/em>), mathematical and mechanical models (what ought to be<\/em>) and observations and measurements (what is<\/em>).  What ought to be<\/em> belongs to secondness, the realm of actuality.<\/p>\n\n\n\n

What is<\/em> is a dyad, consisting of two contiguous elements.  The elements are a noumenon, the thing itself, and its phenomena, its observable and measurable facets.  The contiguity expresses a logical necessity.  In natural science, a noumenon cannot be reduced to its phenomena.  No arrangements of phenomena fully objectify their noumenon.  I place the contiguity in brackets.  A noumenon [cannot be objectified as] its phenomena.<\/p>\n\n\n\n

0010 Here is a picture of the Positivist’s judgment.<\/p>\n\n\n\n

\"\"<\/a>
Figure 01<\/figcaption><\/figure>\n\n\n\n

This figure does not answer test one completely.  But, it is a start.<\/p>\n","protected":false},"excerpt":{"rendered":"

0006 Test one. In the conclusion (Part 5), the unspoken agenda of the authors becomes apparent. Why are hermeneutics neglected in phenomenological inquiry? 0007 The authors offer several good reasons for why hermeneutics should be employed. First, in history, Husserl’s project differentiates out of nineteenth century hermeneutic traditions.  Both refuse to accept the triumph of positivism.  So, […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[211],"tags":[39,212,180,55,34,179,124,189,214,190,33,213],"class_list":["post-5255","post","type-post","status-publish","format-standard","hentry","category-phenomenology-empirio-schematics","tag-category-based-nested-form","tag-hermeneutics","tag-husserl","tag-interscope","tag-peirce","tag-phenomenology","tag-philosophy","tag-positivism","tag-positivist-intellect","tag-social-science","tag-thomism","tag-triadic-structure-of-judgment"],"yoast_head":"\nLooking at John Perez Vargas, Johan Nieto Bravo and Juan Santamaria Rodriguez's Essay (2020) "Hermeneutics and Phenomenology in... 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