{"id":5247,"date":"2022-03-22T08:00:00","date_gmt":"2022-03-22T08:00:00","guid":{"rendered":"https:\/\/www.raziemah.com\/blog\/?p=5247"},"modified":"2022-01-25T23:12:02","modified_gmt":"2022-01-25T23:12:02","slug":"phenomenology-contends-with-visionary-science-for-situating-natural-science-2","status":"publish","type":"post","link":"https:\/\/www.raziemah.com\/blog\/?p=5247","title":{"rendered":"Looking at Jack Reynolds&#8217; Book (2018) &#8220;Phenomenology, Naturalism and Science&#8221; (Part 2 of 3)"},"content":{"rendered":"\n<p>0007 There is something funny about the last blog.<\/p>\n\n\n\n<p>Phenomenology<sub>3b<\/sub>&nbsp;virtually situates hands-on natural science<sub>3a<\/sub>&nbsp;by bracketing out the empirio-schematic judgment<sub>2a<\/sub>&nbsp;and asking phenomena, &#8220;What must the noumenon<sub>1a<\/sub>&nbsp;be<sub>1b<\/sub>?&#8221;<\/p>\n\n\n\n<p>Visionary science<sub>2b<\/sub>&nbsp;virtually situates hands-on natural science<sub>3a<\/sub>&nbsp;by unfolding the empirio-schematic judgment<sub>2a<\/sub>&nbsp;into a situation-level nested form, where the normal context of disciplinary language<sub>3b<\/sub>&nbsp;brings the actuality of mathematical and mechanicals models<sub>2b<\/sub>&nbsp;into relation with the potential of observations and measurements<sub>1b<\/sub>.<\/p>\n\n\n\n<p>0008 Phenomenology<sub>3b<\/sub>&nbsp;faces the delicate task of framing its identification of&nbsp;<em>what the noumenon<sub>1a<\/sub>&nbsp;must be<sub>1b<\/sub><\/em>&nbsp;without using metaphysical terms.&nbsp;&nbsp;Why?&nbsp;&nbsp;The content-level normal context, the positivist intellect<sub>3a<\/sub>&nbsp;has a rule that says, &#8220;Metaphysics is not allowed.&#8221;<\/p>\n\n\n\n<p>What else is not allowed?<\/p>\n\n\n\n<p>Common sense.<\/p>\n\n\n\n<p>0009 Visionary science<sub>3b<\/sub>&nbsp;says that the model<sub>2b<\/sub>&nbsp;is&nbsp;<em>what the noumenon<sub>1a<\/sub>&nbsp;must be<sub>2b<\/sub><\/em>.&nbsp;&nbsp;The goal is to replace&nbsp;<em>the thing itself<sub>1a<\/sub><\/em>.<\/p>\n\n\n\n<p>For example,&nbsp;<em>a bird in flight<sub>1a<\/sub><\/em><sub>&nbsp;<\/sub>flaps its wings<sub>1a<\/sub>.<\/p>\n\n\n\n<p><em>The bird in flight<\/em>&nbsp;is a noumenon,&nbsp;<em>a thing itself<sub>1a<\/sub><\/em>.&nbsp;&nbsp;The flapping-wings are phenomena<sub>1a<\/sub>, observable and measurable facets of&nbsp;<em>the thing itself<sub>1a<\/sub><\/em>.&nbsp;&nbsp;<em>The idea<sub>2a<\/sub>&nbsp;that the flapping wings resist gravity<\/em>&nbsp;models<sub>2a<\/sub>&nbsp;the resulting&nbsp;<em>observations and measurements<sub>2a<\/sub><\/em>.&nbsp;&nbsp;Plus, the idea<sub>2a<\/sub>&nbsp;must be properly configured according to the disciplinary language of physics<sub>2a<\/sub>.&nbsp;&nbsp;Gravity is part of that model.<\/p>\n\n\n\n<p>0010 The visionary scientist then boldy situates the above example as a facet of this grand law<sub>2b<\/sub>, the law of gravity<sub>2b<\/sub>, which determines laboratory observations of birds in flight<sub>1b<\/sub>, and therefore becomes&nbsp;<em>the thing itself<sub>1a(2b)<\/sub><\/em>.&nbsp;&nbsp;Now,&nbsp;<em>birds in flight<sub>1a<\/sub><\/em>&nbsp;are phenomena<sub>1a<\/sub>&nbsp;that objectify&nbsp;<em>what the noumenon<sub>1a<\/sub>&nbsp;must be<sub>2b<\/sub><\/em>&nbsp;(that is, gravity<sub>2b<\/sub>.)<\/p>\n\n\n\n<p>0011 The phenomenologist takes a completely different path, using phenomenological reduction<sub>2b<\/sub>&nbsp;to bracket out the empirio-schematic judgment<sub>2a<\/sub>&nbsp;in order to intuitively assess&nbsp;<em>what the noumenon<sub>1a<\/sub>&nbsp;must be<sub>1b<\/sub>.<\/em>&nbsp;&nbsp;This is how Husserl returns to the noumenon<sub>1b<\/sub>.<\/p>\n\n\n\n<p>Ideally (or I should say, &#8220;transcendentally&#8221;) phenomenological reduction<sub>2b<\/sub>&nbsp;regards phenomena<sub>1a<\/sub>, the observable and measurable facets<sub>1a<\/sub>&nbsp;of&nbsp;<em>the thing itself<sub>1a<\/sub>,<\/em>&nbsp;without science-work<sub>2a<\/sub>&nbsp;in mind at all (except for the positivist intellect<sub>3a<\/sub>&nbsp;saying, &#8220;No metaphysics.&#8221;).<\/p>\n\n\n\n<p>0012 Try the exercise.&nbsp;&nbsp;Imagine the flapping-wings business, not as a way to resist gravity, but as a way to use something in order to survive.&nbsp;&nbsp;Oh, bracket out even that.&nbsp;&nbsp;What do the flapping wings, the tucked in feet, and the determination of the bird say to me?&nbsp;&nbsp;The bird in flight is embodied, enactive, enchanting and entertaining.&nbsp;&nbsp;Now, fix the consciousness in order to identify&nbsp;<em>what the noumenon<sub>1a<\/sub>&nbsp;must be<sub>1b<\/sub><\/em>.<\/p>\n\n\n\n<p>Does the word, &#8220;sail&#8221;, come to mind.<\/p>\n\n\n\n<p>Wings are to birds as sails are to boats?<\/p>\n\n\n\n<p>0012 As soon as wings are sails, then the phenomenologist walks out of the room and the hands-on natural scientist says, &#8220;Hey, did you hear that?\u00a0\u00a0What an excellent idea.\u00a0\u00a0Let us model\u00a0<em>the phenomena of flapping wings<\/em>\u00a0as sails, instead of\u00a0<em>things that resist gravity<\/em>.&#8221;<\/p>\n\n\n\n<p>0013 Meanwhile,\u00a0<em>some visionary scientist<\/em>\u00a0stands at a podium, accepting an award for\u00a0<em>A Visionary Application of Science,<\/em>from\u00a0<em>the Academy of Important and Tenured Figureheads,<\/em>\u00a0for his declaration that gravity is a noumenon<sub>1a(2b)<\/sub>\u00a0and birds in flight are its phenomena<sub>1a<\/sub>.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>0007 There is something funny about the last blog. Phenomenology3b&nbsp;virtually situates hands-on natural science3a&nbsp;by bracketing out the empirio-schematic judgment2a&nbsp;and asking phenomena, &#8220;What must the noumenon1a&nbsp;be1b?&#8221; Visionary science2b&nbsp;virtually situates hands-on natural science3a&nbsp;by unfolding the empirio-schematic judgment2a&nbsp;into a situation-level nested form, where the normal context of disciplinary language3b&nbsp;brings the actuality of mathematical and mechanicals models2b&nbsp;into relation with [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[210,211],"tags":[39,206,205,208,184,179,209,190,207],"class_list":["post-5247","post","type-post","status-publish","format-standard","hentry","category-empirio-schematics","category-phenomenology-empirio-schematics","tag-category-based-nested-form","tag-natural-science","tag-naturalism","tag-noumena","tag-phenomena","tag-phenomenology","tag-positivists-judgment","tag-social-science","tag-traidic-structure-of-judgment"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v26.9 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Looking at Jack Reynolds&#039; Book (2018) &quot;Phenomenology, Naturalism and Science&quot; (Part 2 of 3) - An Archaeology of the Fall<\/title>\n<meta name=\"description\" content=\"Jack Reynolds strives to show that natural science and phenomenology are compatible. 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