{"id":5143,"date":"2021-10-12T08:00:00","date_gmt":"2021-10-12T08:00:00","guid":{"rendered":"https:\/\/www.raziemah.com\/blog\/?p=5143"},"modified":"2022-04-28T20:13:40","modified_gmt":"2022-04-28T20:13:40","slug":"phenomenology-generates-novel-social-sciences-through-a-gap-that-bridges-mind-dependent-and-mind-independent-being-2","status":"publish","type":"post","link":"https:\/\/www.raziemah.com\/blog\/?p=5143","title":{"rendered":"Looking at Richard Colledge&#8217;s Essay (2021) &#8220;Thomism and Contemporary Phenomenological Reduction&#8221; (Part 3 of 7)"},"content":{"rendered":"\n<p>0008 Why are Catholic philosophers interested in phenomenology?<\/p>\n\n\n\n<p>In&nbsp;<em>Comments on Joseph Trabbic&#8217;s Essay (2021) &#8220;Jean Luc Marion and &#8230; First Philosophy&#8221;,&nbsp;<\/em>a second incentive is proposed.<\/p>\n\n\n\n<p>0009 If phenomenology situates science, then what puts phenomenology into perspective?<\/p>\n\n\n\n<p>0010 In 1995, the French Catholic phenomenologist, Jean-Luc Marion, comes very close to naming that &#8220;what&#8221;.&nbsp;&nbsp;&#8220;What&#8221; coincides with the givenness of things themselves.<\/p>\n\n\n\n<p>0011 Marion&#8217;s identification of givenness offers an opportunity for Catholic philosophers.&nbsp;&nbsp;But,&nbsp;<em>the concerns of the positivist intellect<\/em>&nbsp;remain.&nbsp;&nbsp;The positivist intellect rules out metaphysics.<\/p>\n\n\n\n<p>As far as science is concerned, givenness is irrelevant.<\/p>\n\n\n\n<p>0012 But, there is a twist.<\/p>\n\n\n\n<p><em>The naming of givenness<\/em>&nbsp;illuminates&nbsp;<em>the potential underlying phenomenological reduction<\/em>.<\/p>\n\n\n\n<p>The noumenon<sub>1a<\/sub>,&nbsp;<em>the thing itself<sub>1a<\/sub><\/em>, is a mind-independent being.<\/p>\n\n\n\n<p>The noumenon<sub>1b<\/sub>,&nbsp;<em>what the thing itself<sub>1a<\/sub>&nbsp;must be<sub>1b<\/sub><\/em>, is a mind-dependent being, that one can take to be mind-independent.<\/p>\n\n\n\n<p>0013 Does that reflect the awkward nature of givenness?<\/p>\n\n\n\n<p>One can give, with no expectation for return.<\/p>\n\n\n\n<p>Can one take, with no expectation of reciprocity?<\/p>\n\n\n\n<p>Can the gift be given, even when the giver and the recipient are nowhere to be found?<\/p>\n","protected":false},"excerpt":{"rendered":"<p>0008 Why are Catholic philosophers interested in phenomenology? In&nbsp;Comments on Joseph Trabbic&#8217;s Essay (2021) &#8220;Jean Luc Marion and &#8230; First Philosophy&#8221;,&nbsp;a second incentive is proposed. 0009 If phenomenology situates science, then what puts phenomenology into perspective? 0010 In 1995, the French Catholic phenomenologist, Jean-Luc Marion, comes very close to naming that &#8220;what&#8221;.&nbsp;&nbsp;&#8220;What&#8221; coincides with the [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[175,187],"tags":[59,39,180,55,179,124,190,191,33],"class_list":["post-5143","post","type-post","status-publish","format-standard","hentry","category-peirce-and-aquinas","category-phenomenology","tag-aquinas","tag-category-based-nested-form","tag-husserl","tag-interscope","tag-phenomenology","tag-philosophy","tag-social-science","tag-species-expressa","tag-thomism"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.5 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Looking at Richard Colledge&#039;s Essay (2021) &quot;Thomism and Contemporary Phenomenological Reduction&quot; (Part 3 of 7) - An Archaeology of the Fall<\/title>\n<meta name=\"description\" content=\"Colledge examines Gunter Figal\u2019s (2006) book, Objectivity, the Hermeneutical and the Philosophical. 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