{"id":5091,"date":"2021-08-18T08:00:00","date_gmt":"2021-08-18T08:00:00","guid":{"rendered":"https:\/\/www.raziemah.com\/blog\/?p=5091"},"modified":"2022-05-07T23:07:49","modified_gmt":"2022-05-07T23:07:49","slug":"signs-and-reality-2","status":"publish","type":"post","link":"https:\/\/www.raziemah.com\/blog\/?p=5091","title":{"rendered":"Looking at Brian Kemple&#8217;s Essay (2020) &#8220;Signs and Reality&#8221; (Part 2 of 8)"},"content":{"rendered":"\n<p>0005 Matthew Minerd Ph.D. pens a commentary that follows Brian Kemple&#8217;s essay.<\/p>\n\n\n\n<p>Thomists currently exhibit an attitude when it comes to semiotic things.<\/p>\n\n\n\n<p>0006 He notes (more or less), &#8220;For contemporary scholastics, the domain of cognition-dependent reality generally is a kind of&nbsp;<em>terra non-considerata<\/em>.&nbsp;&nbsp;Real being is&nbsp;<em>ens naturae<\/em>&nbsp;and is separate from the domains of knowledge, technical craft and moral freedom.&nbsp;&nbsp;These are&nbsp;<em>entia rationis<\/em>&nbsp;(mind-dependent beings) that, honestly, belong in the shadow.&#8221;<\/p>\n\n\n\n<p>0007 How so?<\/p>\n\n\n\n<p><em>The shadow<\/em>&nbsp;is not&nbsp;<em>the causalities inherent in ens rationis<\/em>.<\/p>\n\n\n\n<p><em>The shadow<\/em>&nbsp;is&nbsp;<em>the awfulness of the topic<\/em>.<\/p>\n\n\n\n<p>Look at the shadow side of the domains that Minerd mentions: ignorance (shadow of knowledge), incompetence (shadow of technical craft) and depravity (shadow of moral freedom).<\/p>\n\n\n\n<p><em>Entia rationis<\/em>\u00a0are\u00a0<em>the things of original sin<\/em>.<\/p>\n\n\n\n<p>0008 What Thomist wants to wade into that mess?<\/p>\n","protected":false},"excerpt":{"rendered":"<p>0005 Matthew Minerd Ph.D. pens a commentary that follows Brian Kemple&#8217;s essay. Thomists currently exhibit an attitude when it comes to semiotic things. 0006 He notes (more or less), &#8220;For contemporary scholastics, the domain of cognition-dependent reality generally is a kind of&nbsp;terra non-considerata.&nbsp;&nbsp;Real being is&nbsp;ens naturae&nbsp;and is separate from the domains of knowledge, technical craft [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[18,175],"tags":[39,113,138,55,133,137,34,124,136,35,176,33],"class_list":["post-5091","post","type-post","status-publish","format-standard","hentry","category-interscope-intersection","category-peirce-and-aquinas","tag-category-based-nested-form","tag-concupiscence","tag-discourse","tag-interscope","tag-language","tag-meaning","tag-peirce","tag-philosophy","tag-reality","tag-semiotics","tag-sign","tag-thomism"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v26.9 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Looking at Brian Kemple&#039;s Essay (2020) &quot;Signs and Reality&quot; 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