{"id":4970,"date":"2021-06-06T08:00:00","date_gmt":"2021-06-06T08:00:00","guid":{"rendered":"https:\/\/www.raziemah.com\/blog\/?p=4970"},"modified":"2022-05-07T23:17:45","modified_gmt":"2022-05-07T23:17:45","slug":"looking-at-kirk-kanzelbergers-essay-2020-reality-and-the-meaning-of-evil-part-18-of-18","status":"publish","type":"post","link":"https:\/\/www.raziemah.com\/blog\/?p=4970","title":{"rendered":"Looking at Kirk Kanzelberger&#8217;s Essay (2020) &#8220;Reality and the Meaning of Evil&#8221; (Part 18 of 18)"},"content":{"rendered":"\n<p>0069 Kirk Kanzelberger joins Thomas Aquinas with a basic acknowledgment: Evil is a privation of a good.<\/p>\n\n\n\n<p>He then considers natural and moral evil.<\/p>\n\n\n\n<p>In moral evil, he locates a semiotic disorder, in addition to a privation.<\/p>\n\n\n\n<p>He considers the nature of the sign, as formulated by Charles Peirce.<\/p>\n\n\n\n<p>0070 He publishes his argument in&nbsp;<em>a journal worthy of the reader&#8217;s support<\/em>.<\/p>\n\n\n\n<p><em>Reality: A Journal for Philosophical Discourse<\/em><\/p>\n\n\n\n<p>0071 My comments are not so different.&nbsp;&nbsp;They thread through both Peirce and Poinsot.&nbsp;&nbsp;They pass through the two loops brought to light by John Deely.<\/p>\n\n\n\n<p>Yet, the are different, in that they offer diagrams based on Peirce&#8217;s categories.<\/p>\n\n\n\n<p>0072 Typically, Razie Mah&#8217;s comments are published in the smashwords website and carried by a variety of e-book vendors.<\/p>\n\n\n\n<p>Start with&nbsp;<em>A Primer on the Category-Based Nested Form<\/em>.<\/p>\n\n\n\n<p>Add&nbsp;<em>A Primer on Sensible and Social Construction<\/em>.<\/p>\n\n\n\n<p>That is all that is needed to introduce oneself to&nbsp;<em>the interscope of social construction<\/em>.<\/p>\n\n\n\n<figure class=\"wp-block-image size-large\"><a href=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2021\/05\/09-reality.png\"><img loading=\"lazy\" decoding=\"async\" width=\"600\" height=\"400\" src=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2021\/05\/09-reality.png\" alt=\"\" class=\"wp-image-4971\" srcset=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2021\/05\/09-reality.png 600w, https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2021\/05\/09-reality-300x200.png 300w\" sizes=\"auto, (max-width: 600px) 100vw, 600px\" \/><\/a><figcaption>Figure 09<\/figcaption><\/figure>\n\n\n\n<p>0073 The three-level interscope appears in&nbsp;<em>the chapter on meaning<\/em>&nbsp;in the masterwork,&nbsp;<em>How To Define the Word &#8220;Religion&#8221;<\/em>.<\/p>\n\n\n\n<p>The three-level interscope plays a role in&nbsp;<em>A Primer on the Individual In Community<\/em>.<\/p>\n\n\n\n<p>The three-level interscope serves as a model of&nbsp;<em>langue<\/em>, in&nbsp;<em>Comments on Robert Berwick and Noam Chomsky&#8217;s Book (2016) Why Only Us: Language and Evolution<\/em>.<\/p>\n\n\n\n<p>0074 All these works are available at the smashwords website.<\/p>\n\n\n\n<p>So concludes this look at Kanzelberger&#8217;s foray into both Aquinas and Peirce, concerning reality and the nature of privation.<\/p>\n\n\n\n<p>Look to\u00a0<em>Reality<\/em>.<\/p>\n\n\n\n<p>God bless.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>0069 Kirk Kanzelberger joins Thomas Aquinas with a basic acknowledgment: Evil is a privation of a good. He then considers natural and moral evil. In moral evil, he locates a semiotic disorder, in addition to a privation. He considers the nature of the sign, as formulated by Charles Peirce. 0070 He publishes his argument in&nbsp;a [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[11,6,1],"tags":[39,138,139,42,122,55,137,34,124,141,136,35,140,33],"class_list":["post-4970","post","type-post","status-publish","format-standard","hentry","category-our-current-lebenswelt","category-the-science-of-original-sin","category-unveiling-words","tag-category-based-nested-form","tag-discourse","tag-evil","tag-evolution","tag-human","tag-interscope","tag-meaning","tag-peirce","tag-philosophy","tag-privation","tag-reality","tag-semiotics","tag-sin","tag-thomism"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v26.9 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Looking at Kirk Kanzelberger&#039;s Essay (2020) &quot;Reality and the Meaning of Evil&quot; (Part 18 of 18) - An Archaeology of the Fall<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.raziemah.com\/blog\/?p=4970\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Looking at Kirk Kanzelberger&#039;s Essay (2020) &quot;Reality and the Meaning of Evil&quot; (Part 18 of 18) - An Archaeology of the Fall\" \/>\n<meta property=\"og:description\" content=\"0069 Kirk Kanzelberger joins Thomas Aquinas with a basic acknowledgment: Evil is a privation of a good. 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