{"id":4903,"date":"2021-05-18T08:00:00","date_gmt":"2021-05-18T08:00:00","guid":{"rendered":"https:\/\/www.raziemah.com\/blog\/?p=4903"},"modified":"2022-05-07T23:33:24","modified_gmt":"2022-05-07T23:33:24","slug":"looking-at-chris-sinhas-essay-2018-praxis-symbol-and-language-part-2-of-5","status":"publish","type":"post","link":"https:\/\/www.raziemah.com\/blog\/?p=4903","title":{"rendered":"Looking at Chris Sinha&#8217;s Essay (2018) &#8220;Praxis, Symbol and Language&#8221; (Part 2 of 5)"},"content":{"rendered":"\n<p>0005 What about Sinha&#8217;s EcoEvoDevoSocio framework?<\/p>\n\n\n\n<p>0006 The outer terms, &#8220;eco&#8221; and &#8220;socio&#8221;, signify a broad arc of human evolution.<\/p>\n\n\n\n<p>Adaptation by&nbsp;<em>a line of apes<\/em>&nbsp;starts with ecological adaptations.&nbsp;&nbsp;For example, bipedalism is evolutionarily ancient.<\/p>\n\n\n\n<p>However,&nbsp;<em>the fact that bipedalism frees the hands for communicative gestures<\/em>&nbsp;creates new opportunities.&nbsp;&nbsp;A truly human niche appears.&nbsp;&nbsp;One hominin can intentionally gesture to another.&nbsp;&nbsp;The other hominin can interpret that gesture.<\/p>\n\n\n\n<p>0007 The frontpiece of the title captures Sinha&#8217;s EcoSocio vision.&nbsp;&nbsp;<em>The praxis (or habits) of intentional manual-brachial gestures for communication<\/em>&nbsp;proceeds from signaling to functional representation.<\/p>\n\n\n\n<p>Functional representation metaphorically runs around the symbol, defined as a sign-relation whose sign-object depends on conventions, habits, laws and so forth.\u00a0\u00a0The more that\u00a0<em>intentional manual-brachial gestures<\/em>\u00a0act as words, the more symbolic they become.<\/p>\n\n\n\n<p>In this way, hominins become symbol-ready and capable of engaging in language.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>0005 What about Sinha&#8217;s EcoEvoDevoSocio framework? 0006 The outer terms, &#8220;eco&#8221; and &#8220;socio&#8221;, signify a broad arc of human evolution. Adaptation by&nbsp;a line of apes&nbsp;starts with ecological adaptations.&nbsp;&nbsp;For example, bipedalism is evolutionarily ancient. However,&nbsp;the fact that bipedalism frees the hands for communicative gestures&nbsp;creates new opportunities.&nbsp;&nbsp;A truly human niche appears.&nbsp;&nbsp;One hominin can intentionally gesture to another.&nbsp;&nbsp;The [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3,40],"tags":[115,123,125,132,42,122,133,116,131,34,130,135,134],"class_list":["post-4903","post","type-post","status-publish","format-standard","hentry","category-the-evolution-of-talk","category-the-human-niche","tag-adaptation","tag-anthropology","tag-biology","tag-brain","tag-evolution","tag-human","tag-language","tag-niche","tag-ontogeny","tag-peirce","tag-phylogeny","tag-representation","tag-symbol"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v26.9 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Looking at Chris Sinha&#039;s Essay (2018) &quot;Praxis, Symbol and Language&quot; (Part 2 of 5) - An Archaeology of the Fall<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.raziemah.com\/blog\/?p=4903\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Looking at Chris Sinha&#039;s Essay (2018) &quot;Praxis, Symbol and Language&quot; (Part 2 of 5) - An Archaeology of the Fall\" \/>\n<meta property=\"og:description\" content=\"0005 What about Sinha&#8217;s EcoEvoDevoSocio framework? 0006 The outer terms, &#8220;eco&#8221; and &#8220;socio&#8221;, signify a broad arc of human evolution. Adaptation by&nbsp;a line of apes&nbsp;starts with ecological adaptations.&nbsp;&nbsp;For example, bipedalism is evolutionarily ancient. 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