{"id":4870,"date":"2021-04-19T11:05:00","date_gmt":"2021-04-19T11:05:00","guid":{"rendered":"https:\/\/www.raziemah.com\/blog\/?p=4870"},"modified":"2022-05-07T23:30:22","modified_gmt":"2022-05-07T23:30:22","slug":"looking-at-jeff-hardins-essay-2019-biology-and-theological-anthropology-part-5-of-15","status":"publish","type":"post","link":"https:\/\/www.raziemah.com\/blog\/?p=4870","title":{"rendered":"Looking at Jeff Hardin&#8217;s Essay (2019) &#8220;Biology and Theological Anthropology&#8221; (Part 5 of 15)"},"content":{"rendered":"\n<p>0026&nbsp;<em>The unsettling end to the prior blog<\/em>&nbsp;shows&nbsp;<em>where Jeff Hardin&#8217;s discussion can go<\/em>.<\/p>\n\n\n\n<p>Hardin poses one question.&nbsp;&nbsp;A second question mirrors the first.&nbsp;&nbsp;The transit from one question to the other turns everything backwards.&nbsp;&nbsp;One question reflects phenomena onto their noumenon.&nbsp;&nbsp;The other reflects a noumenon onto its phenomena.<\/p>\n\n\n\n<p>Scientists study phenomena.&nbsp;&nbsp;Their data makes sleepiness great.<\/p>\n\n\n\n<p>Humans pay attention to noumena.&nbsp;&nbsp;Our attentiveness is likely innate.<\/p>\n\n\n\n<p>0027 We want to hear a narrative about&nbsp;<em>the thing itself<\/em>.&nbsp;&nbsp;Forget about the empirio-schematic judgments about&nbsp;<em>its phenomena<\/em>.<\/p>\n\n\n\n<p>Evolution, as a forensic science, offers a data-driven narrative.&nbsp;&nbsp;But, it&#8217;s really a projection of models onto&nbsp;<em>the thing itself<\/em>.&nbsp;&nbsp;So,&nbsp;<em>the story from phenomena<\/em>&nbsp;inherently violates the dyad of&nbsp;<em>what is<\/em>&nbsp;in the Positivist&#8217;s judgment.<\/p>\n\n\n\n<p>So, it will never satisfy.&nbsp;&nbsp;It will never offer me a way to appreciate&nbsp;<em>who I am<\/em>.<\/p>\n\n\n\n<p>0028 I am a tarnished&nbsp;<em>image of God<\/em>.<\/p>\n\n\n\n<p>The Bible offers a narrative, which many call &#8220;special revelation&#8221;.&nbsp;&nbsp;Special revelation captures our attention.&nbsp;&nbsp;<em>Reading the words<\/em>&nbsp;bring us into awareness of&nbsp;<em>the thing itself<\/em>.<\/p>\n\n\n\n<p>0029 Hardin offers the following picture.<\/p>\n\n\n\n<figure class=\"wp-block-image size-large\"><a href=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2021\/04\/figure-04.png\"><img loading=\"lazy\" decoding=\"async\" width=\"600\" height=\"400\" src=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2021\/04\/figure-04.png\" alt=\"\" class=\"wp-image-4871\" srcset=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2021\/04\/figure-04.png 600w, https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2021\/04\/figure-04-300x200.png 300w\" sizes=\"auto, (max-width: 600px) 100vw, 600px\" \/><\/a><\/figure>\n\n\n\n<p>Hardin argues that&nbsp;<em>the narratives of the evolutionary sciences<\/em>&nbsp;provide constraints on&nbsp;<em>interpretations of what it is to be human from Genesis<\/em>.<\/p>\n\n\n\n<p>0030 The following is a particularly important application.<\/p>\n\n\n\n<figure class=\"wp-block-image size-large\"><a href=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2021\/04\/figure-05.png\"><img loading=\"lazy\" decoding=\"async\" width=\"600\" height=\"400\" src=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2021\/04\/figure-05.png\" alt=\"\" class=\"wp-image-4872\" srcset=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2021\/04\/figure-05.png 600w, https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2021\/04\/figure-05-300x200.png 300w\" sizes=\"auto, (max-width: 600px) 100vw, 600px\" \/><\/a><\/figure>\n\n\n\n<p>0031 In the next blog, I will look at the same argument in&nbsp;<em>the mirror within the heart of Hardin&#8217;s essay<\/em>.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>0026&nbsp;The unsettling end to the prior blog&nbsp;shows&nbsp;where Jeff Hardin&#8217;s discussion can go. Hardin poses one question.&nbsp;&nbsp;A second question mirrors the first.&nbsp;&nbsp;The transit from one question to the other turns everything backwards.&nbsp;&nbsp;One question reflects phenomena onto their noumenon.&nbsp;&nbsp;The other reflects a noumenon onto its phenomena. Scientists study phenomena.&nbsp;&nbsp;Their data makes sleepiness great. Humans pay attention to [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[120,10,40],"tags":[64,115,30,128,114,113,109,110,29,118,119,116,111,50,112,117],"class_list":["post-4870","post","type-post","status-publish","format-standard","hentry","category-an-archaeology-of-the-fall","category-defining-religion","category-the-human-niche","tag-adam-and-eve","tag-adaptation","tag-an-archaeology-of-the-fall","tag-biologos","tag-christian","tag-concupiscence","tag-definition","tag-evolution-and-the-fall","tag-first-singularity","tag-how-to-define-the-word-religion","tag-human-evolution","tag-niche","tag-original-sin","tag-religion","tag-secular","tag-the-human-niche"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.5 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Looking at Jeff Hardin&#039;s Essay (2019) &quot;Biology and Theological Anthropology&quot; (Part 5 of 15) - An Archaeology of the Fall<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.raziemah.com\/blog\/?p=4870\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Looking at Jeff Hardin&#039;s Essay (2019) &quot;Biology and Theological Anthropology&quot; (Part 5 of 15) - An Archaeology of the Fall\" \/>\n<meta property=\"og:description\" content=\"0026&nbsp;The unsettling end to the prior blog&nbsp;shows&nbsp;where Jeff Hardin&#8217;s discussion can go. Hardin poses one question.&nbsp;&nbsp;A second question mirrors the first.&nbsp;&nbsp;The transit from one question to the other turns everything backwards.&nbsp;&nbsp;One question reflects phenomena onto their noumenon.&nbsp;&nbsp;The other reflects a noumenon onto its phenomena. Scientists study phenomena.&nbsp;&nbsp;Their data makes sleepiness great. 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