{"id":4833,"date":"2021-03-22T09:31:00","date_gmt":"2021-03-22T09:31:00","guid":{"rendered":"http:\/\/www.raziemah.com\/blog\/?p=4833"},"modified":"2022-05-07T23:37:32","modified_gmt":"2022-05-07T23:37:32","slug":"looking-at-daniel-turbons-article-2020-human-being-in-evolution-part-4-of-11","status":"publish","type":"post","link":"https:\/\/www.raziemah.com\/blog\/?p=4833","title":{"rendered":"Looking at Daniel Turbon’s Article (2020) “…Human Being in Evolution” (Part 4 of 11)"},"content":{"rendered":"\n

0017 In alignment, two category-based nested forms generate a two-level interscope.<\/p>\n\n\n\n

Before rushing headlong into that fact, I want to pause to appreciate another aspect of Peirce’s philosophy: the category of secondness.<\/p>\n\n\n\n

Peirce’s secondness is the realm of actuality.  Actuality consists in two contiguous real elements.  It2<\/sub> may be written: one real element [contiguity] other real element.<\/p>\n\n\n\n

0018 Cause and effect is one expression of this contiguity.  “Causality” is what most envision as the contiguity between any two real elements<\/em>.  The dyad, cause [contiguity] effect<\/em>, exhibits the logic of noncontradiction.  If nothing else, real causes do not contradict their real effects.<\/p>\n\n\n\n

However, even though we (humans) typically (an perhaps, innately) anticipate causality to present itself as a dyadic actuality, one wonders what happens when two elements are juxtaposed in a speculative fashion.  This is an old philosophical problem.  Nothing demonstrates it as well as the contiguity between a noumenon and its phenomena.<\/p>\n\n\n\n

\"\"<\/a>
Figure 5<\/figcaption><\/figure>\n\n\n\n

0019 A noumenon is a thing itself.<\/p>\n\n\n\n

Phenomena are observable and measurable facets of the thing.<\/p>\n\n\n\n

Actuality2<\/sub> is dyadic.  So is the contiguity between a noumenon and its phenomena.  But, obviously the word “not” presents a problem, casting the dyad into the realm of possibility, which exhibits the logics of inclusion and befuddlement.  Phenomena cannot exist without a noumenon.  Yet, they cannot objectify that noumenon.<\/p>\n\n\n\n

Many of the causalities in evolutionary science<\/em> are dyads in the style of actuality<\/em>, because the contiguity is speculative.<\/p>\n\n\n\n

0020 For example, Turbon states that human genes form the basis of extra-somatic culture and extra-somatic culture is an effective method for adapting to the environment.  Here is a picture of these two speculations.<\/p>\n\n\n\n

\"\"<\/a>
Figure 6<\/figcaption><\/figure>\n\n\n\n

0021 Does this observation, that Turbon’s causal chains follow the style of secondness, assist in figuring out the alignment between philosophy and science?<\/p>\n\n\n\n

Surely, the observation suggests that philosophy situates science.So, if the two nested forms combine into a two-level interscope, following the script of A Primer on Sensible and Social Construction<\/em>, then noumenon-oriented philosophy should situate phenomena-oriented science.<\/p>\n","protected":false},"excerpt":{"rendered":"

0017 In alignment, two category-based nested forms generate a two-level interscope. Before rushing headlong into that fact, I want to pause to appreciate another aspect of Peirce’s philosophy: the category of secondness. Peirce’s secondness is the realm of actuality.  Actuality consists in two contiguous real elements.  It2 may be written: one real element [contiguity] other real element. 0018 […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[40],"tags":[115,123,125,39,42,122,121,116,124,44,127,126],"class_list":["post-4833","post","type-post","status-publish","format-standard","hentry","category-the-human-niche","tag-adaptation","tag-anthropology","tag-biology","tag-category-based-nested-form","tag-evolution","tag-human","tag-human-being","tag-niche","tag-philosophy","tag-science","tag-scientia-et-fides","tag-theology"],"yoast_head":"\nLooking at Daniel Turbon's Article (2020) "...Human Being in Evolution" (Part 4 of 11) - An Archaeology of the Fall<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.raziemah.com\/blog\/?p=4833\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Looking at Daniel Turbon's Article (2020) "...Human Being in Evolution" (Part 4 of 11) - An Archaeology of the Fall\" \/>\n<meta property=\"og:description\" content=\"0017 In alignment, two category-based nested forms generate a two-level interscope. Before rushing headlong into that fact, I want to pause to appreciate another aspect of Peirce’s philosophy: the category of secondness. 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