{"id":4734,"date":"2020-10-16T07:27:00","date_gmt":"2020-10-16T07:27:00","guid":{"rendered":"http:\/\/www.raziemah.com\/blog\/?p=4734"},"modified":"2022-05-07T23:54:55","modified_gmt":"2022-05-07T23:54:55","slug":"title-comments-on-fr-dwight-longeneckers-podcast-2020-myths-monsters-and-mysteries-part-1","status":"publish","type":"post","link":"https:\/\/www.raziemah.com\/blog\/?p=4734","title":{"rendered":"Comments on Fr. Dwight Longenecker’s Podcast (2020) “Myths, Monsters and Mysteries” (Part 1)"},"content":{"rendered":"\n

0001 Why would a Catholic priest<\/em> podcast on the topics of myths, monsters and mysteries?<\/em><\/p>\n\n\n\n

Are these actualities somehow related?<\/p>\n\n\n\n

Perhaps, they are nested.  Mysteries are locked within monsters.  Monsters are contained in myths.<\/p>\n\n\n\n

The outside is myth, the middle has monsters, and the center holds mysteries.<\/p>\n\n\n\n

In addition to nesting, the title tells a story. A story has a beginning, middle and end. This podcast title opens with myths, proceeds to monsters, then resolves in mysteries.<\/p>\n\n\n\n

Two approaches complement one another.<\/p>\n\n\n\n

0002 Why?<\/p>\n\n\n\n

Each word in the title labels an actuality.  These actualities fit into one another.  These three actualities tell a story.<\/p>\n\n\n\n

0003 Our world is full of stories.  Some are fantasies.  Some are histories.<\/p>\n\n\n\n

Fantasies have no foundation in real human events.  So, the story is not real.<\/p>\n\n\n\n

Histories are founded in real human events, but often the story is incoherent.<\/p>\n\n\n\n

Myths seem to blend these two poles.<\/p>\n\n\n\n

Fantasies illuminate how we (humans) think<\/em>.  For myths, Jungian psychologists investigate this particular topic, revealing universal mental habits.<\/p>\n\n\n\n

Histories tell of what happened<\/em>, by connecting various evidentiary dots or exploring clues.<\/p>\n\n\n\n

The magic of myth is simple.  It holds historic dots and clues within itself, long after what happened<\/em> has passed into the mists of time.  Myths are repeated with such accuracy, that dots and clues may remain for centuries, even millenia.<\/p>\n\n\n\n

Consequently, there is no coherent discipline investigating how myths address something that actually occurred<\/em>.<\/p>\n\n\n\n

0004   Can I say that all stories contain clues.<\/p>\n\n\n\n

These clues reveal something<\/em> real. <\/p>\n\n\n\n

 On one hand, this something<\/em> pertains to human psychology.<\/p>\n\n\n\n

On the other hand, this something<\/em> includes human witness.<\/p>\n\n\n\n

0005 Are these poles to a continuum?<\/p>\n\n\n\n

Here is how that might look.<\/p>\n\n\n\n

\"\"
Figure 01<\/figcaption><\/figure>\n","protected":false},"excerpt":{"rendered":"

0001 Why would a Catholic priest podcast on the topics of myths, monsters and mysteries? Are these actualities somehow related? Perhaps, they are nested.  Mysteries are locked within monsters.  Monsters are contained in myths. The outside is myth, the middle has monsters, and the center holds mysteries. In addition to nesting, the title tells a story. A story has a […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10,58],"tags":[62,39,63,55,88,93,89,90,91,34],"class_list":["post-4734","post","type-post","status-publish","format-standard","hentry","category-defining-religion","category-hylomorphism-and-secondness","tag-aristotle","tag-category-based-nested-form","tag-hylomorphism","tag-interscope","tag-jung","tag-longenecker","tag-monsters","tag-mysteries","tag-myth","tag-peirce"],"yoast_head":"\nComments on Fr. 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