{"id":4724,"date":"2020-09-05T04:00:00","date_gmt":"2020-09-05T04:00:00","guid":{"rendered":"http:\/\/www.raziemah.com\/blog\/?p=4724"},"modified":"2022-05-07T23:57:08","modified_gmt":"2022-05-07T23:57:08","slug":"comments-on-yoram-hazonys-post-2020-challenges-of-marxism-part-4","status":"publish","type":"post","link":"https:\/\/www.raziemah.com\/blog\/?p=4724","title":{"rendered":"Comments on Yoram Hazony&#8217;s Post (2020) &#8220;Challenges of Marxism&#8221; (Part 4)"},"content":{"rendered":"\n<p>0025 Hazony points to the obvious.&nbsp;&nbsp;Humans evolve in social circles where there are many relationships between a more powerful individual and a less powerful one, starting with mom, dad and their children.&nbsp;&nbsp;The organizational structure of this foundational institution is discussed in&nbsp;<em>A Primer on the Family<\/em>.<\/p>\n\n\n\n<p>0026 The family starts in&nbsp;<em>the Lebenswelt that we evolved in<\/em>.&nbsp;&nbsp;So, there is more.<\/p>\n\n\n\n<p>We must add the unconstrained social and labor specializations that characterize&nbsp;<em>our current Lebenswelt<\/em>.<\/p>\n\n\n\n<p><em>Our current Lebenswelt<\/em>&nbsp;is not&nbsp;<em>the Lebenswelt that we evolved in<\/em>.<\/p>\n\n\n\n<p>0027&nbsp;<em>The organizational structures of civilization<sub>B<\/sub><\/em>&nbsp;is&nbsp;<em>a topic worthy of consideration<\/em>.&nbsp;&nbsp;<em>The institution<sub>aC<\/sub>&nbsp;and sovereign<sub>bC<\/sub>levels of the society tier<sub>C<\/sub><\/em>&nbsp;contextualize&nbsp;<em>the organization tier<sub>B<\/sub><\/em>.&nbsp;&nbsp;<em>The organization tier<sub>B<\/sub><\/em>&nbsp;encompasses production<sub>aB<\/sub>, exchange<sub>bB<\/sub>&nbsp;and assessment<sub>cB<\/sub>.&nbsp;&nbsp;<em>The organization tier<sub>B<\/sub><\/em>&nbsp;emerges from (and situates)&nbsp;<em>the individual in community<sub>A<\/sub><\/em>.<\/p>\n\n\n\n<p>Too bad&nbsp;<em>inquiry into the organization tier<sub>B<\/sub><\/em>&nbsp;is yet to be initiated.<\/p>\n\n\n\n<p>Advancements are blocked by marxist theory, in its various guises.&nbsp;&nbsp;Marxist theory offers a &#8220;scientific&#8221; model that forecloses&nbsp;<em>intellectual exploration of the organizations tier<sub>B<\/sub><\/em>.<\/p>\n\n\n\n<p>0028 The model goes like this:<\/p>\n\n\n\n<p><em>The diverse relations between more powerful and less powerful individuals in the organization tier<sub>B<\/sub><\/em>&nbsp;are equivalent to&nbsp;<em>the relation between oppressors and oppressed<\/em>.<\/p>\n\n\n\n<p>The two are more than equivalent.&nbsp;&nbsp;They are contiguous.<\/p>\n\n\n\n<figure class=\"wp-block-image size-large\"><img loading=\"lazy\" decoding=\"async\" width=\"600\" height=\"400\" src=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2020\/09\/hazony-08.png\" alt=\"\" class=\"wp-image-4725\" srcset=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2020\/09\/hazony-08.png 600w, https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2020\/09\/hazony-08-300x200.png 300w\" sizes=\"auto, (max-width: 600px) 100vw, 600px\" \/><figcaption>Figure 8<\/figcaption><\/figure>\n\n\n\n<p>0029 What does contiguity imply?<\/p>\n\n\n\n<p><em>Peirce&#8217;s category of secondness<\/em>&nbsp;consists of&nbsp;<em>two contiguous real elements<\/em>.&nbsp;&nbsp;The contiguity is not a real element, it is&nbsp;<em>the substance that causally binds the two real elements<\/em>.&nbsp;&nbsp;<em>The marxist substance&nbsp;<\/em>carries&nbsp;<em>the character of equivalence<\/em>, but that is not enough.&nbsp;&nbsp;Ask any marxist.&nbsp;&nbsp;The causality is systemic.<\/p>\n\n\n\n<p><em>Anyone who disagrees<\/em>&nbsp;speaks with&nbsp;<em>what Jacques Lacan calls<\/em>,&nbsp;<em>the master&#8217;s discourse<\/em>.&nbsp;&nbsp;Here is the oppressor.<\/p>\n\n\n\n<p><em>Anyone who agrees<\/em>&nbsp;speaks, to me<sub>3b<\/sub>, in discourses that Lacan labels,&nbsp;<em>hysteric<\/em>&nbsp;(for some) and&nbsp;<em>scientific<\/em>&nbsp;(for others).&nbsp;&nbsp;For the most part, I find it hard to tell the difference.&nbsp;&nbsp;I suppose the label depends on the slogan<sub>2a<\/sub>.&nbsp;&nbsp;&nbsp;Each slogan<sub>2a<\/sub>&nbsp;addresses the one who asks&nbsp;<em>what does this mean to me<sub>3b<\/sub><\/em>.<\/p>\n\n\n\n<p>&#8220;Me<sub>3b<\/sub>&#8221; is a placeholder, virtually situating&nbsp;<em>the person&#8217;s reflection<sub>3b<\/sub>&nbsp;in the marxist mirror of the world<sub>3a<\/sub><\/em>.<\/p>\n\n\n\n<p>0030 Oppressed? Or oppressor?&nbsp;&nbsp;Find a location within the abundance of asymmetric relations contained within the organization tier<sub>B<\/sub>.<\/p>\n\n\n\n<p>Here is a diagram of the marxist interscope, as far as this discussion sees.<\/p>\n\n\n\n<figure class=\"wp-block-image size-large\"><img loading=\"lazy\" decoding=\"async\" width=\"600\" height=\"400\" src=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2020\/09\/hazony-09.png\" alt=\"\" class=\"wp-image-4726\" srcset=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2020\/09\/hazony-09.png 600w, https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2020\/09\/hazony-09-300x200.png 300w\" sizes=\"auto, (max-width: 600px) 100vw, 600px\" \/><\/figure>\n","protected":false},"excerpt":{"rendered":"<p>0025 Hazony points to the obvious.&nbsp;&nbsp;Humans evolve in social circles where there are many relationships between a more powerful individual and a less powerful one, starting with mom, dad and their children.&nbsp;&nbsp;The organizational structure of this foundational institution is discussed in&nbsp;A Primer on the Family. 0026 The family starts in&nbsp;the Lebenswelt that we evolved in.&nbsp;&nbsp;So, [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[11,13,6],"tags":[39,85,84,86,55,87,79,83,34,46],"class_list":["post-4724","post","type-post","status-publish","format-standard","hentry","category-our-current-lebenswelt","category-presence-underlying-religion","category-the-science-of-original-sin","tag-category-based-nested-form","tag-enlightenment","tag-hazony","tag-institution","tag-interscope","tag-liberalism","tag-marxism","tag-organization","tag-peirce","tag-sociology"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v26.9 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Comments on Yoram Hazony&#039;s Post (2020) &quot;Challenges of Marxism&quot; 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