{"id":308,"date":"2013-03-15T01:18:13","date_gmt":"2013-03-15T01:18:13","guid":{"rendered":"http:\/\/75.103.96.165\/blog\/?p=308"},"modified":"2014-10-07T23:02:39","modified_gmt":"2014-10-07T23:02:39","slug":"thoughts-on-sin-by-ted-peters-1994-introduction-1b","status":"publish","type":"post","link":"https:\/\/www.raziemah.com\/blog\/?p=308","title":{"rendered":"Thoughts on Sin by Ted Peters (1994) Introduction 1B"},"content":{"rendered":"<p>In his Introduction, Peters goes through classic background theology.\u00a0 The words translated as \u201csin\u201d in the New Testament include \u201cto miss the mark\u201d (in analogy to an archer shooting at a target), \u201cto be without law\u201d, and \u201clawless\u201d.<\/p>\n<p>Medieval clerics listed seven deadly \u201csins\u201d.\u00a0 They were not really sins, but \u201cdispositions\u201d or \u201cvices\u201d that violated natural reason and divine law: pride, envy, anger, covetousness, sadness, gluttony, and lust.<\/p>\n<p>\u201cSin\u201d and \u201cevil\u201d are not the same, even though it often seems that way.\u00a0 \u201cSin\u201d has the \u201cfeel\u201d of intentionality.\u00a0 \u201cEvil\u201d has the \u201cfeel\u201d of form.<\/p>\n<p>A flood may not be a \u201csin\u201d but can be \u201cevil\u201d.<\/p>\n<p>A personal act, like eating all the sausages after hearing news of a coming famine, may be both \u201csin\u201d and \u201cevil\u201d.\u00a0\u00a0 Typically, the intentionality of a \u201csin\u201d is not identical to the form of the related \u201cevil\u201d.\u00a0 After all, by eating all the sausages, I have done myself some objective good, while doing others in my household objective harm or \u201cevil\u201d.<\/p>\n<p>When the intentionality of sin and the form of evil align, we have \u201cradical evil\u201d.\u00a0 \u201cRadical evil\u201d is deliberate harm.\u00a0 \u201cRadical evil\u201d is symbolized by Satan.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>In his Introduction, Peters goes through classic background theology.\u00a0 The words translated as \u201csin\u201d in the New Testament include \u201cto miss the mark\u201d (in analogy to an archer shooting at a target), \u201cto be without law\u201d, and \u201clawless\u201d. Medieval clerics listed seven deadly \u201csins\u201d.\u00a0 They were not really sins, but \u201cdispositions\u201d or \u201cvices\u201d that violated [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6],"tags":[],"class_list":["post-308","post","type-post","status-publish","format-standard","hentry","category-the-science-of-original-sin"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.5 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Thoughts on Sin by Ted Peters (1994) Introduction 1B - An Archaeology of the Fall<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.raziemah.com\/blog\/?p=308\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Thoughts on Sin by Ted Peters (1994) Introduction 1B - An Archaeology of the Fall\" \/>\n<meta property=\"og:description\" content=\"In his Introduction, Peters goes through classic background theology.\u00a0 The words translated as \u201csin\u201d in the New Testament include \u201cto miss the mark\u201d (in analogy to an archer shooting at a target), \u201cto be without law\u201d, and \u201clawless\u201d. 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