{"id":2900,"date":"2017-03-08T01:35:21","date_gmt":"2017-03-08T01:35:21","guid":{"rendered":"http:\/\/raziemah.com\/blog\/?p=2900"},"modified":"2015-12-25T16:35:55","modified_gmt":"2015-12-25T16:35:55","slug":"man-and-sin-by-piet-schoonenberg-1964-2-3-af-1","status":"publish","type":"post","link":"https:\/\/www.raziemah.com\/blog\/?p=2900","title":{"rendered":"Man and Sin by Piet Schoonenberg (1964) 2.3 AF-1"},"content":{"rendered":"<p>Summary of text [comment] page 80<\/p>\n<p>Schoonenberg claimed that actions are always more than their external manifestations. They are more than their limited content.<\/p>\n<p>Each external manifestation passes away, but not completely. A long lasting disposition or attitude remains.<\/p>\n<p>After murder, hatred lingers. After impurity, egoistic desire agitates.<\/p>\n<p>[How to say this in terms of nested forms?<\/p>\n<p>Consider the intersection describing <em>the message underlying the word &#8216;religion&#8217;<\/em>.<\/p>\n<p>The intersection of two nested forms yields a single actuality: What is virtue and what is sin.<\/p>\n<p>This single actuality is the fusion of two: human action and human thoughts.<\/p>\n<p>Human acts and human thoughts are always contextualized by justifications (think<sup>group_or_divine<\/sup>) and admissions (law<sup>accept_or_deny<\/sup>). Human acts always situate both conscience and dispositions.]<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Summary of text [comment] page 80 Schoonenberg claimed that actions are always more than their external manifestations. They are more than their limited content. Each external manifestation passes away, but not completely. A long lasting disposition or attitude remains. After murder, hatred lingers. After impurity, egoistic desire agitates. [How to say this in terms of [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[14,6],"tags":[],"class_list":["post-2900","post","type-post","status-publish","format-standard","hentry","category-message-underlying-religion","category-the-science-of-original-sin"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v26.9 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Man and Sin by Piet Schoonenberg (1964) 2.3 AF-1 - An Archaeology of the Fall<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.raziemah.com\/blog\/?p=2900\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Man and Sin by Piet Schoonenberg (1964) 2.3 AF-1 - An Archaeology of the Fall\" \/>\n<meta property=\"og:description\" content=\"Summary of text [comment] page 80 Schoonenberg claimed that actions are always more than their external manifestations. They are more than their limited content. Each external manifestation passes away, but not completely. A long lasting disposition or attitude remains. After murder, hatred lingers. After impurity, egoistic desire agitates. 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