{"id":2874,"date":"2017-02-17T01:22:59","date_gmt":"2017-02-17T01:22:59","guid":{"rendered":"http:\/\/raziemah.com\/blog\/?p=2874"},"modified":"2015-12-25T16:23:39","modified_gmt":"2015-12-25T16:23:39","slug":"man-and-sin-by-piet-schoonenberg-1964-2-3-u","status":"publish","type":"post","link":"https:\/\/www.raziemah.com\/blog\/?p=2874","title":{"rendered":"Man and Sin by Piet Schoonenberg (1964) 2.3 U"},"content":{"rendered":"<p>[In social construction, we expect <em>images, pointings and presences<\/em> that defy immediate gratification. \u00a0They do so by \u2018not making sense\u2019, thereby forcing the participants to construct <em>meanings that are not the plain meanings of the words<\/em>.<\/p>\n<p>By acting as if the new references were Real, our ancestors (and we ourselves today) opened spaces for cognitive and cultural adaptations outside of \u2018what we would expect from pursuing immediate gratification\u2019 and \u2018what we would expect from sensible construction\u2019.<\/p>\n<p>Our ancestors gained an adaptive advantage from \u2018not making sense\u2019. Social construction facilitated <em>exploration of advanced social cooperation<\/em>. This proved crucial in the milieu of intergroup competition.<\/p>\n<p>We construct ourselves as <em>distinctly human social beings<\/em> through this second symbolic order.]<\/p>\n","protected":false},"excerpt":{"rendered":"<p>[In social construction, we expect images, pointings and presences that defy immediate gratification. \u00a0They do so by \u2018not making sense\u2019, thereby forcing the participants to construct meanings that are not the plain meanings of the words. By acting as if the new references were Real, our ancestors (and we ourselves today) opened spaces for cognitive [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3,5,6],"tags":[],"class_list":["post-2874","post","type-post","status-publish","format-standard","hentry","category-the-evolution-of-talk","category-the-magic-of-hand-talk","category-the-science-of-original-sin"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v26.9 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Man and Sin by Piet Schoonenberg (1964) 2.3 U - An Archaeology of the Fall<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.raziemah.com\/blog\/?p=2874\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Man and Sin by Piet Schoonenberg (1964) 2.3 U - An Archaeology of the Fall\" \/>\n<meta property=\"og:description\" content=\"[In social construction, we expect images, pointings and presences that defy immediate gratification. \u00a0They do so by \u2018not making sense\u2019, thereby forcing the participants to construct meanings that are not the plain meanings of the words. 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