{"id":2371,"date":"2016-03-28T01:03:16","date_gmt":"2016-03-28T01:03:16","guid":{"rendered":"http:\/\/raziemah.com\/blog\/?p=2371"},"modified":"2015-12-19T23:03:54","modified_gmt":"2015-12-19T23:03:54","slug":"man-and-sin-by-piet-schoonenberg-1964-2-1en","status":"publish","type":"post","link":"https:\/\/www.raziemah.com\/blog\/?p=2371","title":{"rendered":"Man and Sin by Piet Schoonenberg (1964) 2.1EN"},"content":{"rendered":"<p>Summary of text [comment] page 69<\/p>\n<p>[Before going to the second movement, allow me to ask this question about assume<sub>3cC<\/sub>:<\/p>\n<p>Why don&#8217;t \u2018the two relations that compose the dyad in actuality\u2019 interscope?<\/p>\n<p>Why does one relation not become situation and the other content?<\/p>\n<p>The answer comes from the fact that dyadic actuality belongs to one relation.<\/p>\n<p>Once you remove the pair from that one particular relation, then the actualities (if they are relations) may interscope.<\/p>\n<p>Compare 2.1 EL to 2.1 EI.]<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Summary of text [comment] page 69 [Before going to the second movement, allow me to ask this question about assume3cC: Why don&#8217;t \u2018the two relations that compose the dyad in actuality\u2019 interscope? Why does one relation not become situation and the other content? The answer comes from the fact that dyadic actuality belongs to one [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10,6],"tags":[],"class_list":["post-2371","post","type-post","status-publish","format-standard","hentry","category-defining-religion","category-the-science-of-original-sin"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.5 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Man and Sin by Piet Schoonenberg (1964) 2.1EN - An Archaeology of the Fall<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.raziemah.com\/blog\/?p=2371\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Man and Sin by Piet Schoonenberg (1964) 2.1EN - An Archaeology of the Fall\" \/>\n<meta property=\"og:description\" content=\"Summary of text [comment] page 69 [Before going to the second movement, allow me to ask this question about assume3cC: Why don&#8217;t \u2018the two relations that compose the dyad in actuality\u2019 interscope? Why does one relation not become situation and the other content? The answer comes from the fact that dyadic actuality belongs to one [&hellip;]\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.raziemah.com\/blog\/?p=2371\" \/>\n<meta property=\"og:site_name\" content=\"An Archaeology of the Fall\" \/>\n<meta property=\"article:published_time\" content=\"2016-03-28T01:03:16+00:00\" \/>\n<meta name=\"author\" content=\"admin\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"admin\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/www.raziemah.com\\\/blog\\\/?p=2371#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/www.raziemah.com\\\/blog\\\/?p=2371\"},\"author\":{\"name\":\"admin\",\"@id\":\"https:\\\/\\\/www.raziemah.com\\\/blog\\\/#\\\/schema\\\/person\\\/ad695f570ebd1b2a6f85c4ac5badcd04\"},\"headline\":\"Man and Sin by Piet Schoonenberg (1964) 2.1EN\",\"datePublished\":\"2016-03-28T01:03:16+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\\\/\\\/www.raziemah.com\\\/blog\\\/?p=2371\"},\"wordCount\":86,\"articleSection\":[\"Defining Religion\",\"The science of Original Sin\"],\"inLanguage\":\"en-US\"},{\"@type\":\"WebPage\",\"@id\":\"https:\\\/\\\/www.raziemah.com\\\/blog\\\/?p=2371\",\"url\":\"https:\\\/\\\/www.raziemah.com\\\/blog\\\/?p=2371\",\"name\":\"Man and Sin by Piet Schoonenberg (1964) 2.1EN - An Archaeology of the Fall\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/www.raziemah.com\\\/blog\\\/#website\"},\"datePublished\":\"2016-03-28T01:03:16+00:00\",\"author\":{\"@id\":\"https:\\\/\\\/www.raziemah.com\\\/blog\\\/#\\\/schema\\\/person\\\/ad695f570ebd1b2a6f85c4ac5badcd04\"},\"breadcrumb\":{\"@id\":\"https:\\\/\\\/www.raziemah.com\\\/blog\\\/?p=2371#breadcrumb\"},\"inLanguage\":\"en-US\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\\\/\\\/www.raziemah.com\\\/blog\\\/?p=2371\"]}]},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\\\/\\\/www.raziemah.com\\\/blog\\\/?p=2371#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Home\",\"item\":\"https:\\\/\\\/www.raziemah.com\\\/blog\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"Man and Sin by Piet Schoonenberg (1964) 2.1EN\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\\\/\\\/www.raziemah.com\\\/blog\\\/#website\",\"url\":\"https:\\\/\\\/www.raziemah.com\\\/blog\\\/\",\"name\":\"An Archaeology of the Fall\",\"description\":\"A Horror Story by Razie Mah\",\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\\\/\\\/www.raziemah.com\\\/blog\\\/?s={search_term_string}\"},\"query-input\":{\"@type\":\"PropertyValueSpecification\",\"valueRequired\":true,\"valueName\":\"search_term_string\"}}],\"inLanguage\":\"en-US\"},{\"@type\":\"Person\",\"@id\":\"https:\\\/\\\/www.raziemah.com\\\/blog\\\/#\\\/schema\\\/person\\\/ad695f570ebd1b2a6f85c4ac5badcd04\",\"name\":\"admin\",\"image\":{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\\\/\\\/secure.gravatar.com\\\/avatar\\\/13f66383028a15bc9f1f6f30c43ce372a5a073cb8ec7f9069fa5158a183efe4d?s=96&d=mm&r=g\",\"url\":\"https:\\\/\\\/secure.gravatar.com\\\/avatar\\\/13f66383028a15bc9f1f6f30c43ce372a5a073cb8ec7f9069fa5158a183efe4d?s=96&d=mm&r=g\",\"contentUrl\":\"https:\\\/\\\/secure.gravatar.com\\\/avatar\\\/13f66383028a15bc9f1f6f30c43ce372a5a073cb8ec7f9069fa5158a183efe4d?s=96&d=mm&r=g\",\"caption\":\"admin\"},\"url\":\"https:\\\/\\\/www.raziemah.com\\\/blog\\\/?author=1\"}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"Man and Sin by Piet Schoonenberg (1964) 2.1EN - An Archaeology of the Fall","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/www.raziemah.com\/blog\/?p=2371","og_locale":"en_US","og_type":"article","og_title":"Man and Sin by Piet Schoonenberg (1964) 2.1EN - An Archaeology of the Fall","og_description":"Summary of text [comment] page 69 [Before going to the second movement, allow me to ask this question about assume3cC: Why don&#8217;t \u2018the two relations that compose the dyad in actuality\u2019 interscope? 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