{"id":2315,"date":"2016-02-23T01:41:51","date_gmt":"2016-02-23T01:41:51","guid":{"rendered":"http:\/\/raziemah.com\/blog\/?p=2315"},"modified":"2015-12-19T22:42:26","modified_gmt":"2015-12-19T22:42:26","slug":"man-and-sin-by-piet-schoonenberg-1964-2-1ds-1","status":"publish","type":"post","link":"https:\/\/www.raziemah.com\/blog\/?p=2315","title":{"rendered":"Man and Sin by Piet Schoonenberg (1964) 2.1DS-1"},"content":{"rendered":"<p>[What lessons come from these associations?<\/p>\n<p>First, two interscoping forms may coalesce into an intersection. The intersection gels when the perspective level no longer supports sensible construction.<\/p>\n<p>Sensible construction is depicted by a two level interscope, containing only content and situation. The perspective level is assumed to be valid and appropriate.<\/p>\n<p>In the interscoping forms, \u2018the potential underlying participation<sub>1b<\/sub>\u2019 emerges from and situates \u2018my recognition<sub>2a<\/sub>\u2019. \u2018My recognition<sub>2a<\/sub>\u2019 comes from \u2018the potentials of me to recognize myself<sub>1a<\/sub>\u2019.<\/p>\n<p>These elements are not in tension when the perspective level is taken for granted.<\/p>\n<p>When the perspective level no longer \u2018makes sense\u2019, the actualities of recognition and participation also no longer make sense. The actualities of recognition and participation are in tension.<\/p>\n<p>The tension between \u2018I recognize myself\u2019 and \u2018my human nature is to participate in the divine nature\u2019 produces an intersection at the moment when \u2018my self-recognition<sub>2a<\/sub>\u2019 no longer sensibly undergirds \u2018my potential for participation<sub>1b<\/sub>\u2019.]<\/p>\n","protected":false},"excerpt":{"rendered":"<p>[What lessons come from these associations? First, two interscoping forms may coalesce into an intersection. The intersection gels when the perspective level no longer supports sensible construction. Sensible construction is depicted by a two level interscope, containing only content and situation. The perspective level is assumed to be valid and appropriate. In the interscoping forms, [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10,6],"tags":[],"class_list":["post-2315","post","type-post","status-publish","format-standard","hentry","category-defining-religion","category-the-science-of-original-sin"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v26.9 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Man and Sin by Piet Schoonenberg (1964) 2.1DS-1 - An Archaeology of the Fall<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.raziemah.com\/blog\/?p=2315\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Man and Sin by Piet Schoonenberg (1964) 2.1DS-1 - An Archaeology of the Fall\" \/>\n<meta property=\"og:description\" content=\"[What lessons come from these associations? 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