{"id":2000,"date":"2015-07-07T01:40:42","date_gmt":"2015-07-07T01:40:42","guid":{"rendered":"http:\/\/raziemah.com\/blog\/?p=2000"},"modified":"2015-02-07T17:41:15","modified_gmt":"2015-02-07T17:41:15","slug":"man-and-sin-by-piet-schoonenberg-1964-1-7cy","status":"publish","type":"post","link":"https:\/\/www.raziemah.com\/blog\/?p=2000","title":{"rendered":"Man and Sin by Piet Schoonenberg (1964) 1.7CY"},"content":{"rendered":"<p>Summary of text [comment] pages 61-62<\/p>\n<p>[Why <em>Enlil<\/em>?<\/p>\n<p>Why not <em>Enlil<\/em>?<\/p>\n<p>What attributes did <em>Enlil<\/em> have that fundamentally transformed &#8220;a growing town-chiefdom&#8221; into &#8220;the city-state of Nippur&#8221;? Was <em>Enlil<\/em> a trap? How was <em>Enlil<\/em> so beautiful, sublime and monstrous as to dignify the dehumanization and the scapegoating of others? Was <em>Enlil<\/em> sated by human sacrifice?<\/p>\n<p>Maybe, a ruler arose from among those who were fated to be accused. The first king was already dehumanized, slated for sacrifice. But then, the tables turned, and the intended sacrifice rose in stature, accusing his accusers, and turning them into the scapegoats. This is what Rene Girard imagines.<\/p>\n<p>The first king was a scapegoat who avoided his fate.<\/p>\n<p>The wind god had found it\u2019s voice.]<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Summary of text [comment] pages 61-62 [Why Enlil? Why not Enlil? What attributes did Enlil have that fundamentally transformed &#8220;a growing town-chiefdom&#8221; into &#8220;the city-state of Nippur&#8221;? Was Enlil a trap? How was Enlil so beautiful, sublime and monstrous as to dignify the dehumanization and the scapegoating of others? Was Enlil sated by human sacrifice? [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6],"tags":[],"class_list":["post-2000","post","type-post","status-publish","format-standard","hentry","category-the-science-of-original-sin"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v26.9 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Man and Sin by Piet Schoonenberg (1964) 1.7CY - An Archaeology of the Fall<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.raziemah.com\/blog\/?p=2000\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Man and Sin by Piet Schoonenberg (1964) 1.7CY - An Archaeology of the Fall\" \/>\n<meta property=\"og:description\" content=\"Summary of text [comment] pages 61-62 [Why Enlil? Why not Enlil? What attributes did Enlil have that fundamentally transformed &#8220;a growing town-chiefdom&#8221; into &#8220;the city-state of Nippur&#8221;? Was Enlil a trap? How was Enlil so beautiful, sublime and monstrous as to dignify the dehumanization and the scapegoating of others? Was Enlil sated by human sacrifice? 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