{"id":193,"date":"2013-02-28T01:37:07","date_gmt":"2013-02-28T01:37:07","guid":{"rendered":"http:\/\/75.103.96.165\/blog\/?p=193"},"modified":"2014-10-07T23:02:55","modified_gmt":"2014-10-07T23:02:55","slug":"thoughts-on-original-sin-by-tatha-wiley-2002-8c","status":"publish","type":"post","link":"https:\/\/www.raziemah.com\/blog\/?p=193","title":{"rendered":"Thoughts on Original Sin by Tatha Wiley (2002) 8C"},"content":{"rendered":"<p>To me, Lonergan\u2019s existential experience of \u201cconversion\u201d is rooted in a model of human nature that is nested: intellect(moral(religious)).<\/p>\n<p>Ironically, this nested model parallels the medieval (static, logical essential) model of <em>anima<\/em> (soul) joined to <em>caro<\/em> (flesh) by way of <em>spiritus<\/em> (an immaterial principle), once the medieval model is presented as nested:\u00a0 <em>anima<\/em>(<em>caro<\/em>(<em>spiritus<\/em>)).<\/p>\n<p>However, \u201cparallel\u201d does not mean \u201cidentity\u201d.<\/p>\n<p>To me, the parallel indicates that Lonergan \u2013 similar to many modern thinkers \u2013 assumes medieval definitions despite themselves.\u00a0 This is not bad.\u00a0 This is one of the ways to recognize postmodernism.<\/p>\n<p>Postmodern thought channels medieval thought.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>To me, Lonergan\u2019s existential experience of \u201cconversion\u201d is rooted in a model of human nature that is nested: intellect(moral(religious)). Ironically, this nested model parallels the medieval (static, logical essential) model of anima (soul) joined to caro (flesh) by way of spiritus (an immaterial principle), once the medieval model is presented as nested:\u00a0 anima(caro(spiritus)). However, \u201cparallel\u201d [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6],"tags":[],"class_list":["post-193","post","type-post","status-publish","format-standard","hentry","category-the-science-of-original-sin"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v26.9 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Thoughts on Original Sin by Tatha Wiley (2002) 8C - An Archaeology of the Fall<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.raziemah.com\/blog\/?p=193\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Thoughts on Original Sin by Tatha Wiley (2002) 8C - An Archaeology of the Fall\" \/>\n<meta property=\"og:description\" content=\"To me, Lonergan\u2019s existential experience of \u201cconversion\u201d is rooted in a model of human nature that is nested: intellect(moral(religious)). Ironically, this nested model parallels the medieval (static, logical essential) model of anima (soul) joined to caro (flesh) by way of spiritus (an immaterial principle), once the medieval model is presented as nested:\u00a0 anima(caro(spiritus)). 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