{"id":1443,"date":"2014-12-01T01:34:02","date_gmt":"2014-12-01T01:34:02","guid":{"rendered":"http:\/\/raziemah.com\/blog\/?p=1443"},"modified":"2014-10-07T23:00:23","modified_gmt":"2014-10-07T23:00:23","slug":"man-and-sin-by-piet-schoonenberg-1964-1-6af3","status":"publish","type":"post","link":"https:\/\/www.raziemah.com\/blog\/?p=1443","title":{"rendered":"Man and Sin by Piet Schoonenberg (1964) 1.6AF3"},"content":{"rendered":"<p>[Being a Jesuit, Schoonenberg was both scholastic and modern.\u00a0 So, I am confident that he would be amused by what I am about to say, emerging, as it does, from the realm of possibility; the only realm that supports contradictions:<\/p>\n<p>Why not correlate \u201cnoumena\u201d to the \u201cspontaneous order\u201d and \u201cphenomena\u201d to \u201cour evolved perception of design\u201d?<\/p>\n<p>Such a correlation would position Modern Philosophy as an unwitting mash of Friedrich von Hayek\u2019s notion of \u201cspontaneous order\u201d (which we always misinterpret as design) and Stephen Gould\u2019s notion of \u201cexaptation then adaptation\u201d (which is why we see design, even when we do not realize what we are doing).<\/p>\n<p>The mash-up highlights the modern problem:\u00a0 As soon as we start to see designs in the grand spontaneous order that emerges from everyone constructing according to their own designs, we are tempted to play God \u2026 or I should say \u2026 to act as the Devil, because sovereign interventions, even if well designed, cannot fully take into account the potential ways that the spontaneous order might adapt.]<\/p>\n","protected":false},"excerpt":{"rendered":"<p>[Being a Jesuit, Schoonenberg was both scholastic and modern.\u00a0 So, I am confident that he would be amused by what I am about to say, emerging, as it does, from the realm of possibility; the only realm that supports contradictions: Why not correlate \u201cnoumena\u201d to the \u201cspontaneous order\u201d and \u201cphenomena\u201d to \u201cour evolved perception of [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6],"tags":[],"class_list":["post-1443","post","type-post","status-publish","format-standard","hentry","category-the-science-of-original-sin"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v26.9 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Man and Sin by Piet Schoonenberg (1964) 1.6AF3 - An Archaeology of the Fall<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.raziemah.com\/blog\/?p=1443\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Man and Sin by Piet Schoonenberg (1964) 1.6AF3 - An Archaeology of the Fall\" \/>\n<meta property=\"og:description\" content=\"[Being a Jesuit, Schoonenberg was both scholastic and modern.\u00a0 So, I am confident that he would be amused by what I am about to say, emerging, as it does, from the realm of possibility; 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