{"id":1397,"date":"2014-10-29T01:10:21","date_gmt":"2014-10-29T01:10:21","guid":{"rendered":"http:\/\/raziemah.com\/blog\/?p=1397"},"modified":"2014-10-07T23:00:23","modified_gmt":"2014-10-07T23:00:23","slug":"man-and-sin-by-piet-schoonenberg-1964-1-6w1","status":"publish","type":"post","link":"https:\/\/www.raziemah.com\/blog\/?p=1397","title":{"rendered":"Man and Sin by Piet Schoonenberg (1964) 1.6W1"},"content":{"rendered":"<p>Summary of text [comment] page 45<\/p>\n<p>[The presence of statistical variation (which de Chardin, for all practical purposes, used to explain the necessity of natural evil) means that we have another worry.<\/p>\n<p>When we will slip from the realm of actuality to possibility, will the context remain true?<\/p>\n<p>Consider our prayers:<\/p>\n<p>First, we may ask God to \u201cpreserve us\u201d (and suppress the obvious consequences that, if God were to preserve me, then more and more energy would be devoted to maintaining \u201cme\u201d and less and less energy would be available for other trials, thereby undermining the spontaneous order).<\/p>\n<p>Second, we may ask God to \u201cdesign something better\u201d (that is, to \u201calter the rules of the game in our favor&#8221;, and suppress the obvious consequences of biased selection in a spontaneous order).<\/p>\n<p>Third, we may ask God to \u201cdeliver us from evil\u201d.<\/p>\n<p>Now, this one is in the Lord\u2019s Prayer, so I better not dismiss it.<\/p>\n<p>The phrase &#8220;deliver us from evil&#8221; is placed after a very practical list. It comes almost as an afterthought.]<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Summary of text [comment] page 45 [The presence of statistical variation (which de Chardin, for all practical purposes, used to explain the necessity of natural evil) means that we have another worry. When we will slip from the realm of actuality to possibility, will the context remain true? Consider our prayers: First, we may ask [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6],"tags":[],"class_list":["post-1397","post","type-post","status-publish","format-standard","hentry","category-the-science-of-original-sin"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v26.9 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Man and Sin by Piet Schoonenberg (1964) 1.6W1 - An Archaeology of the Fall<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.raziemah.com\/blog\/?p=1397\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Man and Sin by Piet Schoonenberg (1964) 1.6W1 - An Archaeology of the Fall\" \/>\n<meta property=\"og:description\" content=\"Summary of text [comment] page 45 [The presence of statistical variation (which de Chardin, for all practical purposes, used to explain the necessity of natural evil) means that we have another worry. When we will slip from the realm of actuality to possibility, will the context remain true? 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