{"id":1363,"date":"2014-10-06T01:55:51","date_gmt":"2014-10-06T01:55:51","guid":{"rendered":"http:\/\/raziemah.com\/blog\/?p=1363"},"modified":"2014-10-07T23:00:23","modified_gmt":"2014-10-07T23:00:23","slug":"man-and-sin-by-piet-schoonenberg-1964-1-6n","status":"publish","type":"post","link":"https:\/\/www.raziemah.com\/blog\/?p=1363","title":{"rendered":"Man and Sin by Piet Schoonenberg (1964) 1.6N"},"content":{"rendered":"<p>Summary of text [comment] page 44<\/p>\n<p>[OK.\u00a0 Try again.\u00a0 The previous blog covered the words in italics.]<\/p>\n<p>God bends Nothingness in order to create.\u00a0 The very structure of Nothingness means that God can proceed in only one fashion: arranging; <i>unifying little by little<\/i>, under the attraction of His influence; groping with the interplay of great numbers, a multitude of elements, immense, effectively infinite in number, simple and hardly conscious; <i>eventually yielding more complex forms, arriving at forms capable of reflection<\/i>.<\/p>\n<p>[With \u201cunification\u201d, \u201cecology\u201d and \u201cmore complex forms\u201d out of the way, what other terms or phrases can we look at?<\/p>\n<p>To me, it appears that \u201carranging, unifying, attracting, influencing and groping\u201d puts \u201ca multitude of elements\u201d into context.<\/p>\n<p>Again, we face the question about permutations.<\/p>\n<p>Arranging, \u2026 groping<sub>3<\/sub>(blank<sub>2<\/sub>(multitude of elements<sub>1<\/sub>))\u00a0\u00a0 or<\/p>\n<p>Arranging, \u2026 groping<sub>3<\/sub>(multitude of elements<sub>2<\/sub>(blank<sub>1<\/sub>))<\/p>\n<p>Once again, I can reach into my bag of tricks and consider how the other term, \u201cenvironment\u201d would fit in.\u00a0 Of course, it would describe \u201cactuality\u201d, leading to:<\/p>\n<p>Arranging, \u2026 groping<sub>3<\/sub>(environment<sub>2<\/sub>(multitude of elements<sub>1<\/sub>))<\/p>\n<p>What is striking about the nested forms \u2013 so far \u2013 is that the actualities of ecology<sub>2<\/sub> and environment<sub>2<\/sub> are spontaneous orders.<\/p>\n<p>Is there more?]<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Summary of text [comment] page 44 [OK.\u00a0 Try again.\u00a0 The previous blog covered the words in italics.] God bends Nothingness in order to create.\u00a0 The very structure of Nothingness means that God can proceed in only one fashion: arranging; unifying little by little, under the attraction of His influence; groping with the interplay of great [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6],"tags":[],"class_list":["post-1363","post","type-post","status-publish","format-standard","hentry","category-the-science-of-original-sin"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v26.9 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Man and Sin by Piet Schoonenberg (1964) 1.6N - An Archaeology of the Fall<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.raziemah.com\/blog\/?p=1363\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Man and Sin by Piet Schoonenberg (1964) 1.6N - An Archaeology of the Fall\" \/>\n<meta property=\"og:description\" content=\"Summary of text [comment] page 44 [OK.\u00a0 Try again.\u00a0 The previous blog covered the words in italics.] God bends Nothingness in order to create.\u00a0 The very structure of Nothingness means that God can proceed in only one fashion: arranging; 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