{"id":1347,"date":"2014-09-24T01:47:13","date_gmt":"2014-09-24T01:47:13","guid":{"rendered":"http:\/\/raziemah.com\/blog\/?p=1347"},"modified":"2014-10-07T23:00:41","modified_gmt":"2014-10-07T23:00:41","slug":"man-and-sin-by-piet-schoonenberg-1964-1-6i2","status":"publish","type":"post","link":"https:\/\/www.raziemah.com\/blog\/?p=1347","title":{"rendered":"Man and Sin by Piet Schoonenberg (1964) 1.6I2"},"content":{"rendered":"

[Second, let me look at moral evil:<\/p>\n

Moral evilphysical<\/sup>2(1)<\/sub>:\u00a0 __3<\/sub>( human acts create situation2<\/sub>( moral evil proceeds \u2013 through intentionality – from the \u2013 immature – person1<\/sub> \u2026)<\/p>\n

Moral evilmetaphysical<\/sup>3(2)<\/sub>: \u2026 determines \u201csubject1<\/sub>\u201d as a person3<\/sub> \u2013 in need of conversion – & determines status of subject(3)<\/sub>( limitations under the situation2<\/sub> ( __1<\/sub> )<\/p>\n

Can I associate moral evilmetaphysical<\/sup> to a context that possesses a depth, longevity and destructive power that is greater than natural evilmetaphysical<\/sup>?<\/p>\n

For moral evil, status of the subject(3)<\/sub> is not the only property determined.\u00a0 The status of subject1<\/sub> is also judged to be a person3<\/sub>.\u00a0 Thus, an intersubjective relation necessarily accompanies the determination.\u00a0\u00a0 Here is the site of the depth, duration and destruction.\u00a0 One context contains both perpetrator and victim.<\/p>\n

Consider the relation between a town and an earthquake fault line.\u00a0 There is no intersubjective relation between the two.<\/p>\n

Consider the relation between a criminal and a victim.\u00a0 There an intersubjective relation between the two.<\/p>\n

This relation has no bottom, it endures, and it can be totally destructive.]<\/p>\n","protected":false},"excerpt":{"rendered":"

[Second, let me look at moral evil: Moral evilphysical2(1):\u00a0 __3( human acts create situation2( moral evil proceeds \u2013 through intentionality – from the \u2013 immature – person1 \u2026) Moral evilmetaphysical3(2): \u2026 determines \u201csubject1\u201d as a person3 \u2013 in need of conversion – & determines status of subject(3)( limitations under the situation2 ( __1 ) Can […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6],"tags":[],"class_list":["post-1347","post","type-post","status-publish","format-standard","hentry","category-the-science-of-original-sin"],"yoast_head":"\nMan and Sin by Piet Schoonenberg (1964) 1.6I2 - An Archaeology of the Fall<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.raziemah.com\/blog\/?p=1347\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Man and Sin by Piet Schoonenberg (1964) 1.6I2 - An Archaeology of the Fall\" \/>\n<meta property=\"og:description\" content=\"[Second, let me look at moral evil: Moral evilphysical2(1):\u00a0 __3( human acts create situation2( moral evil proceeds \u2013 through intentionality – from the \u2013 immature – person1 \u2026) Moral evilmetaphysical3(2): \u2026 determines \u201csubject1\u201d as a person3 \u2013 in need of conversion – & determines status of subject(3)( limitations under the situation2 ( __1 ) Can […]\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.raziemah.com\/blog\/?p=1347\" \/>\n<meta property=\"og:site_name\" content=\"An Archaeology of the Fall\" \/>\n<meta property=\"article:published_time\" content=\"2014-09-24T01:47:13+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2014-10-07T23:00:41+00:00\" \/>\n<meta name=\"author\" content=\"admin\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"admin\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"1 minute\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/www.raziemah.com\/blog\/?p=1347#article\",\"isPartOf\":{\"@id\":\"https:\/\/www.raziemah.com\/blog\/?p=1347\"},\"author\":{\"name\":\"admin\",\"@id\":\"https:\/\/www.raziemah.com\/blog\/#\/schema\/person\/ad695f570ebd1b2a6f85c4ac5badcd04\"},\"headline\":\"Man and Sin by Piet Schoonenberg (1964) 1.6I2\",\"datePublished\":\"2014-09-24T01:47:13+00:00\",\"dateModified\":\"2014-10-07T23:00:41+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/www.raziemah.com\/blog\/?p=1347\"},\"wordCount\":171,\"articleSection\":[\"The science of Original Sin\"],\"inLanguage\":\"en-US\"},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/www.raziemah.com\/blog\/?p=1347\",\"url\":\"https:\/\/www.raziemah.com\/blog\/?p=1347\",\"name\":\"Man and Sin by Piet Schoonenberg (1964) 1.6I2 - 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