{"id":1345,"date":"2014-09-23T01:46:29","date_gmt":"2014-09-23T01:46:29","guid":{"rendered":"http:\/\/raziemah.com\/blog\/?p=1345"},"modified":"2014-10-07T23:00:41","modified_gmt":"2014-10-07T23:00:41","slug":"man-and-sin-by-piet-schoonenberg-1964-1-6i1","status":"publish","type":"post","link":"https:\/\/www.raziemah.com\/blog\/?p=1345","title":{"rendered":"Man and Sin by Piet Schoonenberg (1964) 1.6I1"},"content":{"rendered":"<p>Summary of text [comment] page 43<\/p>\n<p>Physical and moral evil differ not only in their origin but also in their depth, duration and destructive tendencies.<\/p>\n<p>[Now the topic really gets interesting.\u00a0 Or, I should say, confusing.<\/p>\n<p>To me, depth, duration and destructive tendencies points to law<sup>essential<\/sup> and its conjugates, law<sup>acceptance_of_consequences<\/sup> and law<sup>denial_of_consequences<\/sup>.<\/p>\n<p>So let me look at natural evil first:<\/p>\n<p>Natural evil<sup>physical<\/sup><sub>2(1) <\/sub>:\u00a0 ___<sub>3<\/sub>( an event, say an earthquake<sub>2<\/sub>( \u2026 proceeds from natural subject<sub>1<\/sub>; say, geological processes<sub>1<\/sub>))<\/p>\n<p>Natural evil<sup>metaphysical<\/sup><sub>3(2) <\/sub>:\u00a0 \u2026 determines status of natural subjects<sub>(3)<\/sub>; say, living forms<sub>(3)<\/sub>( radically altered habitat plus limitations of living beings<sub>2<\/sub>( ___ <sub>1<\/sub>))<\/p>\n<p>Can I associate both natural and moral evil<sup>metaphysical<\/sup> to a context that \u201cpossesses some kind of infinity\u201d because &#8220;the determination of status&#8221; belongs to a normal context?<\/p>\n<p>Normal contexts always possess some kind of infinity, because they, like all judgments, are atemporal.\u00a0 This includes both law<sup>essential<\/sup> and think<sup>divine<\/sup>.<\/p>\n<p>Maybe this gets me part of the way.<\/p>\n<p>However, this does not seem to address how natural and moral evils differ in depth, duration and destructive tendencies.]<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Summary of text [comment] page 43 Physical and moral evil differ not only in their origin but also in their depth, duration and destructive tendencies. [Now the topic really gets interesting.\u00a0 Or, I should say, confusing. To me, depth, duration and destructive tendencies points to lawessential and its conjugates, lawacceptance_of_consequences and lawdenial_of_consequences. So let me [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6],"tags":[],"class_list":["post-1345","post","type-post","status-publish","format-standard","hentry","category-the-science-of-original-sin"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v26.9 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Man and Sin by Piet Schoonenberg (1964) 1.6I1 - An Archaeology of the Fall<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.raziemah.com\/blog\/?p=1345\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Man and Sin by Piet Schoonenberg (1964) 1.6I1 - An Archaeology of the Fall\" \/>\n<meta property=\"og:description\" content=\"Summary of text [comment] page 43 Physical and moral evil differ not only in their origin but also in their depth, duration and destructive tendencies. 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