{"id":1321,"date":"2014-09-05T01:37:09","date_gmt":"2014-09-05T01:37:09","guid":{"rendered":"http:\/\/raziemah.com\/blog\/?p=1321"},"modified":"2014-10-07T23:00:41","modified_gmt":"2014-10-07T23:00:41","slug":"man-and-sin-by-piet-schoonenberg-1964-1-6b","status":"publish","type":"post","link":"https:\/\/www.raziemah.com\/blog\/?p=1321","title":{"rendered":"Man and Sin by Piet Schoonenberg (1964) 1.6B"},"content":{"rendered":"<p>Summary of text [comment] page 41<\/p>\n<p>Natural evil is infrahuman. It is frequently expressed as pain, illness or deformity.<\/p>\n<p>Natural evil may be distinguished from moral evil in humans.<\/p>\n<p>Moral evil proceeds from the person, determines \u2018him\u2019 as a person, and encompasses human action.<\/p>\n<p>[Notably, this resonates with the idea of nestedness.\u00a0 The Latin terms are particularly evocative.<\/p>\n<p>Consider the above sentence on moral evil.\u00a0 Does it not sound like normal context<sub>3<\/sub>( actuality<sub>2<\/sub>( potential<sub>1<\/sub>))?\u00a0 Even more so in the Latin.<\/p>\n<p>Moral evil<sub>3<\/sub>( human acts<sub>2<\/sub>( moral evil proceeds from the person \u2026<sub>1<\/sub>)<\/p>\n<p><i>malum hominis<sub>3<\/sub><\/i>( <i>actus hominis<sub>2<\/sub><\/i>( <i>passio hominem<sub>1<\/sub><\/i>)<\/p>\n<p>Consider the above sentence on natural evil.<\/p>\n<p>Determination of the status<sub>3<\/sub> of natural subject<sub>(3)<\/sub>( pain, illness, deformity<sub>2<\/sub>( \u2026 proceeds from a natural subject<sub>(1)<\/sub> that is not necessarily the same as the determined subject<sub>(3)<\/sub>))]<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Summary of text [comment] page 41 Natural evil is infrahuman. It is frequently expressed as pain, illness or deformity. Natural evil may be distinguished from moral evil in humans. Moral evil proceeds from the person, determines \u2018him\u2019 as a person, and encompasses human action. [Notably, this resonates with the idea of nestedness.\u00a0 The Latin terms [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6],"tags":[],"class_list":["post-1321","post","type-post","status-publish","format-standard","hentry","category-the-science-of-original-sin"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v26.9 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Man and Sin by Piet Schoonenberg (1964) 1.6B - An Archaeology of the Fall<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.raziemah.com\/blog\/?p=1321\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Man and Sin by Piet Schoonenberg (1964) 1.6B - An Archaeology of the Fall\" \/>\n<meta property=\"og:description\" content=\"Summary of text [comment] page 41 Natural evil is infrahuman. It is frequently expressed as pain, illness or deformity. Natural evil may be distinguished from moral evil in humans. Moral evil proceeds from the person, determines \u2018him\u2019 as a person, and encompasses human action. [Notably, this resonates with the idea of nestedness.\u00a0 The Latin terms [&hellip;]\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.raziemah.com\/blog\/?p=1321\" \/>\n<meta property=\"og:site_name\" content=\"An Archaeology of the Fall\" \/>\n<meta property=\"article:published_time\" content=\"2014-09-05T01:37:09+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2014-10-07T23:00:41+00:00\" \/>\n<meta name=\"author\" content=\"admin\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"admin\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"1 minute\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/www.raziemah.com\/blog\/?p=1321#article\",\"isPartOf\":{\"@id\":\"https:\/\/www.raziemah.com\/blog\/?p=1321\"},\"author\":{\"name\":\"admin\",\"@id\":\"https:\/\/www.raziemah.com\/blog\/#\/schema\/person\/ad695f570ebd1b2a6f85c4ac5badcd04\"},\"headline\":\"Man and Sin by Piet Schoonenberg (1964) 1.6B\",\"datePublished\":\"2014-09-05T01:37:09+00:00\",\"dateModified\":\"2014-10-07T23:00:41+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/www.raziemah.com\/blog\/?p=1321\"},\"wordCount\":134,\"articleSection\":[\"The science of Original Sin\"],\"inLanguage\":\"en-US\"},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/www.raziemah.com\/blog\/?p=1321\",\"url\":\"https:\/\/www.raziemah.com\/blog\/?p=1321\",\"name\":\"Man and Sin by Piet Schoonenberg (1964) 1.6B - An Archaeology of the Fall\",\"isPartOf\":{\"@id\":\"https:\/\/www.raziemah.com\/blog\/#website\"},\"datePublished\":\"2014-09-05T01:37:09+00:00\",\"dateModified\":\"2014-10-07T23:00:41+00:00\",\"author\":{\"@id\":\"https:\/\/www.raziemah.com\/blog\/#\/schema\/person\/ad695f570ebd1b2a6f85c4ac5badcd04\"},\"breadcrumb\":{\"@id\":\"https:\/\/www.raziemah.com\/blog\/?p=1321#breadcrumb\"},\"inLanguage\":\"en-US\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/www.raziemah.com\/blog\/?p=1321\"]}]},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\/\/www.raziemah.com\/blog\/?p=1321#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Home\",\"item\":\"https:\/\/www.raziemah.com\/blog\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"Man and Sin by Piet Schoonenberg (1964) 1.6B\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\/\/www.raziemah.com\/blog\/#website\",\"url\":\"https:\/\/www.raziemah.com\/blog\/\",\"name\":\"An Archaeology of the Fall\",\"description\":\"A Horror Story by Razie Mah\",\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\/\/www.raziemah.com\/blog\/?s={search_term_string}\"},\"query-input\":{\"@type\":\"PropertyValueSpecification\",\"valueRequired\":true,\"valueName\":\"search_term_string\"}}],\"inLanguage\":\"en-US\"},{\"@type\":\"Person\",\"@id\":\"https:\/\/www.raziemah.com\/blog\/#\/schema\/person\/ad695f570ebd1b2a6f85c4ac5badcd04\",\"name\":\"admin\",\"image\":{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\/\/www.raziemah.com\/blog\/#\/schema\/person\/image\/\",\"url\":\"https:\/\/secure.gravatar.com\/avatar\/13f66383028a15bc9f1f6f30c43ce372a5a073cb8ec7f9069fa5158a183efe4d?s=96&d=mm&r=g\",\"contentUrl\":\"https:\/\/secure.gravatar.com\/avatar\/13f66383028a15bc9f1f6f30c43ce372a5a073cb8ec7f9069fa5158a183efe4d?s=96&d=mm&r=g\",\"caption\":\"admin\"},\"url\":\"https:\/\/www.raziemah.com\/blog\/?author=1\"}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"Man and Sin by Piet Schoonenberg (1964) 1.6B - An Archaeology of the Fall","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/www.raziemah.com\/blog\/?p=1321","og_locale":"en_US","og_type":"article","og_title":"Man and Sin by Piet Schoonenberg (1964) 1.6B - An Archaeology of the Fall","og_description":"Summary of text [comment] page 41 Natural evil is infrahuman. 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