{"id":1319,"date":"2014-09-04T01:36:24","date_gmt":"2014-09-04T01:36:24","guid":{"rendered":"http:\/\/raziemah.com\/blog\/?p=1319"},"modified":"2014-10-07T23:00:41","modified_gmt":"2014-10-07T23:00:41","slug":"man-and-sin-by-piet-schoonenberg-1964-1-6a","status":"publish","type":"post","link":"https:\/\/www.raziemah.com\/blog\/?p=1319","title":{"rendered":"Man and Sin by Piet Schoonenberg (1964) 1.6A"},"content":{"rendered":"<p>Summary of text [comment] page 40<\/p>\n<p>Section 6 of chapter 1 is titled, \u201c Analogy of Sin and Physical Evil\u201d.<\/p>\n<p>There is not only moral evil but physical evil.<\/p>\n<p>The \u201cmoral\u201d belongs to the human realm.\u00a0 The \u201cphysical\u201d belongs to the subhuman realm.\u00a0 The \u201cmoral\u201d coheres to \u201chistory\u201d.\u00a0 The \u201cphysical\u201d coheres to \u201cevolution\u201d.<\/p>\n<p>This raises some questions: Is physical evil analogous to moral evil?\u00a0 Is \u201cevolution\u201d analogous to \u201chistory\u201d?<\/p>\n<p>Let us start here:\u00a0 \u201cEvil\u201d is \u201cthe lack of some good\u201d. This applies to both types of evil.<\/p>\n<p>What about limits?\u00a0 Each creature is limited to particular goods.\u00a0 Are these limitations a \u201cmetaphysical evil\u201d?\u00a0 (Leibnitz suggested this.)<\/p>\n<p>No and yes.<\/p>\n<p>No, such a limitation is not the lack of some good.<\/p>\n<p>Yes, if evil is considered \u201ca thing in itself\u201d, rather than a privation of a good.\u00a0 This \u201cthing in itself\u201d is a feature that the creature could theoretically have, but does not.\u00a0 Limitations, then, are privations of \u201cgoods that a creature might have had\u201d.<\/p>\n<p>[I am not sure whether such limitations should be called \u201cmetaphysical evils\u201d (as Leibnitz called them).\u00a0 I am sure that such limitations contextualize actuality.<\/p>\n<p>Thus, it seems that the term &#8220;metaphysical evil&#8221; encompasses a categorical transition: normal context<sub>3<\/sub>(actuality<sub>2<\/sub>(<sub>1<\/sub>)), just as the term &#8220;physical evil&#8221; encompasses the categorical transition actuality<sub>2<\/sub>(possibility<sub>1<\/sub>).]<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Summary of text [comment] page 40 Section 6 of chapter 1 is titled, \u201c Analogy of Sin and Physical Evil\u201d. There is not only moral evil but physical evil. The \u201cmoral\u201d belongs to the human realm.\u00a0 The \u201cphysical\u201d belongs to the subhuman realm.\u00a0 The \u201cmoral\u201d coheres to \u201chistory\u201d.\u00a0 The \u201cphysical\u201d coheres to \u201cevolution\u201d. This raises [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6],"tags":[],"class_list":["post-1319","post","type-post","status-publish","format-standard","hentry","category-the-science-of-original-sin"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.5 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Man and Sin by Piet Schoonenberg (1964) 1.6A - An Archaeology of the Fall<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.raziemah.com\/blog\/?p=1319\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Man and Sin by Piet Schoonenberg (1964) 1.6A - An Archaeology of the Fall\" \/>\n<meta property=\"og:description\" content=\"Summary of text [comment] page 40 Section 6 of chapter 1 is titled, \u201c Analogy of Sin and Physical Evil\u201d. There is not only moral evil but physical evil. The \u201cmoral\u201d belongs to the human realm.\u00a0 The \u201cphysical\u201d belongs to the subhuman realm.\u00a0 The \u201cmoral\u201d coheres to \u201chistory\u201d.\u00a0 The \u201cphysical\u201d coheres to \u201cevolution\u201d. 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