{"id":1279,"date":"2014-08-06T01:14:21","date_gmt":"2014-08-06T01:14:21","guid":{"rendered":"http:\/\/raziemah.com\/blog\/?p=1279"},"modified":"2014-10-07T23:00:41","modified_gmt":"2014-10-07T23:00:41","slug":"man-and-sin-by-piet-schoonenberg-1964-1-5ad","status":"publish","type":"post","link":"https:\/\/www.raziemah.com\/blog\/?p=1279","title":{"rendered":"Man and Sin by Piet Schoonenberg (1964) 1.5AD"},"content":{"rendered":"

Summary of text [comment] page 37<\/p>\n

Venial and mortal sin are analogous.\u00a0 They differ in intensity.<\/p>\n

[One would think that, for mortal sin, the interpellation between the vertical nested forms of thinkdivine<\/sup> and thinkgroup<\/sup> stops.<\/p>\n

It does not.\u00a0 It cannot.\u00a0 Even when the occlusion of thinkdivine<\/sup> by a sovereigninfra<\/sup> thinkpro-object<\/sup> appears complete, and the world seems to be swallowed in an inevitable doom, the guilt is palpable.<\/p>\n

One would also think that, for saintly practices, the interpellation stops.<\/p>\n

It does not.\u00a0 It cannot.\u00a0 The dispositions always are falling in love with some good, some partiality, that undermines impartiality.\u00a0 Buddhism developed a symbolic order devoted to removing the veils of illusion.\u00a0 But, as any devout Buddhist will tell you, few have ever removed the last partiality.<\/p>\n

Then why do the Ideological Pervert and the Buddhist Saint both come across as totally intense?<\/p>\n

To me, \u201cthe diminution of interpellation between the two primal vertical nested forms\u201d resonates with the image of \u201cintensity\u201d.<\/p>\n

Both venial and mortal sin diminish (or or exacerbate) the call of thinkdivine<\/sup>.\u00a0 They are analogous in this way.\u00a0 They differ in intensity.]<\/p>\n","protected":false},"excerpt":{"rendered":"

Summary of text [comment] page 37 Venial and mortal sin are analogous.\u00a0 They differ in intensity. [One would think that, for mortal sin, the interpellation between the vertical nested forms of thinkdivine and thinkgroup stops. It does not.\u00a0 It cannot.\u00a0 Even when the occlusion of thinkdivine by a sovereigninfra thinkpro-object appears complete, and the world […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6],"tags":[],"class_list":["post-1279","post","type-post","status-publish","format-standard","hentry","category-the-science-of-original-sin"],"yoast_head":"\nMan and Sin by Piet Schoonenberg (1964) 1.5AD - An Archaeology of the Fall<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.raziemah.com\/blog\/?p=1279\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Man and Sin by Piet Schoonenberg (1964) 1.5AD - An Archaeology of the Fall\" \/>\n<meta property=\"og:description\" content=\"Summary of text [comment] page 37 Venial and mortal sin are analogous.\u00a0 They differ in intensity. 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