Summary of text [comment] page 33<\/p>\n
[Schoonenberg addressed two facets of sin and virtue.<\/p>\n
The \u201csubjective\u201d facet concerns the habituation of the will. This calls to mind conscience and disposition in the intersecting nested forms.<\/p>\n
Consciencefree<\/sup> and consciencelacking<\/sup> associates to the \u201cwill\u201d in the moral and religious sense of the term.<\/p>\n Dispositions also appear \u201cwillful\u201d in the natural philosophical sense.<\/p>\n The human \u201cwill\u201d then, broadly describes both aspects of possibility in the intersecting nested forms.<\/p>\n Actions emerge from the will.\u00a0 Human actions situate the will (consciencespecified<\/sup> and dispositions).<\/p>\n Habitual actions change the will by increasing the likelihood of a particular configuration of consciencespecified<\/sup> and dispositions.\u00a0 We become accustomed to certain environmental triggers.\u00a0 We may seek out those circumstances because they tell us what we want to hear (for sin) or challenge us to overcome our selfish habits (for virtue).<\/p>\n In time, we may adopt a thinkgroup<\/sup> or thinkdivine<\/sup> that consistently puts our actions into context and further habituates the will.]<\/p>\n","protected":false},"excerpt":{"rendered":" Summary of text [comment] page 33 [Schoonenberg addressed two facets of sin and virtue. The \u201csubjective\u201d facet concerns the habituation of the will. This calls to mind conscience and disposition in the intersecting nested forms. Consciencefree and consciencelacking associates to the \u201cwill\u201d in the moral and religious sense of the term. Dispositions also appear \u201cwillful\u201d […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6],"tags":[],"class_list":["post-1225","post","type-post","status-publish","format-standard","hentry","category-the-science-of-original-sin"],"yoast_head":"\n