{"id":119,"date":"2013-01-16T01:57:23","date_gmt":"2013-01-16T01:57:23","guid":{"rendered":"http:\/\/75.103.96.165\/blog\/?p=119"},"modified":"2014-10-07T23:02:56","modified_gmt":"2014-10-07T23:02:56","slug":"thoughts-on-original-sin-by-tatha-wiley-2002-4b","status":"publish","type":"post","link":"https:\/\/www.raziemah.com\/blog\/?p=119","title":{"rendered":"Thoughts on Original Sin by Tatha Wiley (2002) 4B"},"content":{"rendered":"<p>Let us look at this synopsis in a nested frame:<\/p>\n<p>The powers of humans that are \u201cmaterial\u201d or \u201cof nature\u201d belong to the realm of possibility.<\/p>\n<p>The powers of humans that are \u201cnot material\u201d or \u201cof spirit\u201d belong to the realm of mediation, because they take what is material and turn it into a (distinctly different) actuality or \u201cform\u201d.<\/p>\n<p>The \u201chuman exercising her faculties, powers and capacities\u201d belongs to the realm of situation.<\/p>\n<p>So the Medieval model of the human could be written as:<\/p>\n<p>\u201cPowers \u2018of spirit\u2019(exercise of powers(powers \u2018of nature\u2019))\u201d<\/p>\n<p>Remember, the Medieval could never have written their own model in this fashion, because the Peircean categories of thirdness, secondess and firstness had not been formulated.\u00a0 By the time that Peirce formulated the categories, the medieval world was long gone.<\/p>\n<p>Today, the Medieval world exists in the same way that the Roman world continued to exist during for Anselm; as fantasy, legend and ideal.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Let us look at this synopsis in a nested frame: The powers of humans that are \u201cmaterial\u201d or \u201cof nature\u201d belong to the realm of possibility. The powers of humans that are \u201cnot material\u201d or \u201cof spirit\u201d belong to the realm of mediation, because they take what is material and turn it into a (distinctly [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6],"tags":[],"class_list":["post-119","post","type-post","status-publish","format-standard","hentry","category-the-science-of-original-sin"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v26.9 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Thoughts on Original Sin by Tatha Wiley (2002) 4B - An Archaeology of the Fall<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.raziemah.com\/blog\/?p=119\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Thoughts on Original Sin by Tatha Wiley (2002) 4B - An Archaeology of the Fall\" \/>\n<meta property=\"og:description\" content=\"Let us look at this synopsis in a nested frame: The powers of humans that are \u201cmaterial\u201d or \u201cof nature\u201d belong to the realm of possibility. 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