{"id":1155,"date":"2014-05-08T01:24:00","date_gmt":"2014-05-08T01:24:00","guid":{"rendered":"http:\/\/raziemah.com\/blog\/?p=1155"},"modified":"2014-10-07T23:01:01","modified_gmt":"2014-10-07T23:01:01","slug":"man-and-sin-by-piet-schoonenberg-1964-1-4v2","status":"publish","type":"post","link":"https:\/\/www.raziemah.com\/blog\/?p=1155","title":{"rendered":"Man and Sin by Piet Schoonenberg (1964) 1.4V2"},"content":{"rendered":"<p>[Here, Schoonenberg appears to meld Christ and think<sup>divine<\/sup>.<\/p>\n<p>The vertical parallel axes of think<sup>divine<\/sup> and think<sup>group<\/sup> are inherently unstable, in that they are exclusive yet interpellating.<\/p>\n<p>The think<sup>divine<\/sup> nested form may be regarded as formative.<\/p>\n<p>The think<sup>group<\/sup> nested form may be regarded as formative, but it may also be deformative.<\/p>\n<p>A think<sup>group<\/sup> nested form may be deformative in two ways.<\/p>\n<p>One is material.\u00a0 The sinful pursuit of material advantage favors a self-justification<sub>3<\/sub>(concupiscence<sub>2<\/sub>(<sub>1<\/sub>)).\u00a0 Sometimes, this complex is spooked by blasphemy<sub>3<\/sub>(cruelty<sub>2<\/sub>(<sub>1<\/sub>)).<\/p>\n<p>The other is spiritual.\u00a0 A think<sup>group<\/sup> strives to attain sovereign power in order to dictate an organizational objective for all society.\u00a0 Blasphemy<sub>3<\/sub>(cruelty<sub>2<\/sub>(<sub>1<\/sub>)) becomes the norm.\u00a0 Yet, both everything and nothing spooks these idolaters.\u00a0 They are paranoid.\u00a0 They feel invulnerable.<\/p>\n<p>Both types of deformation are parasitic and fully capable of taking over the host.]<\/p>\n","protected":false},"excerpt":{"rendered":"<p>[Here, Schoonenberg appears to meld Christ and thinkdivine. The vertical parallel axes of thinkdivine and thinkgroup are inherently unstable, in that they are exclusive yet interpellating. The thinkdivine nested form may be regarded as formative. The thinkgroup nested form may be regarded as formative, but it may also be deformative. A thinkgroup nested form may [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6],"tags":[],"class_list":["post-1155","post","type-post","status-publish","format-standard","hentry","category-the-science-of-original-sin"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v26.9 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Man and Sin by Piet Schoonenberg (1964) 1.4V2 - An Archaeology of the Fall<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.raziemah.com\/blog\/?p=1155\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Man and Sin by Piet Schoonenberg (1964) 1.4V2 - An Archaeology of the Fall\" \/>\n<meta property=\"og:description\" content=\"[Here, Schoonenberg appears to meld Christ and thinkdivine. The vertical parallel axes of thinkdivine and thinkgroup are inherently unstable, in that they are exclusive yet interpellating. The thinkdivine nested form may be regarded as formative. The thinkgroup nested form may be regarded as formative, but it may also be deformative. 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