{"id":11324,"date":"2026-11-05T08:00:00","date_gmt":"2026-11-05T08:00:00","guid":{"rendered":"https:\/\/www.raziemah.com\/blog\/?p=11324"},"modified":"2026-09-05T18:44:19","modified_gmt":"2026-09-05T18:44:19","slug":"looking-at-alva-noes-book-2023-entanglement-part-21-of-24","status":"publish","type":"post","link":"https:\/\/www.raziemah.com\/blog\/?p=11324","title":{"rendered":"Looking at Alva Noe&#8217;s Book (2023) &#8220;Entanglement&#8221;\u00a0 (Part 21 of 24)"},"content":{"rendered":"\n<p>0260 Chapter nine (C9, &#8220;Toward an Aesthetics for the Entanglement&#8221;) starts with the bigger big noumenon.<\/p>\n\n\n\n<figure class=\"wp-block-image size-full\"><a href=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2026\/09\/Slide56-1.png\"><img loading=\"lazy\" decoding=\"async\" width=\"540\" height=\"360\" src=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2026\/09\/Slide56-1.png\" alt=\"\" class=\"wp-image-11325\" srcset=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2026\/09\/Slide56-1.png 540w, https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2026\/09\/Slide56-1-300x200.png 300w\" sizes=\"auto, (max-width: 540px) 100vw, 540px\" \/><\/a><\/figure>\n\n\n\n<p>0261 The little noumenon, in the purple box, is what the natural sciences investigate.<\/p>\n\n\n\n<p>The big noumenon, in the green box, is subject matter for social sciences.<\/p>\n\n\n\n<p>The bigger big noumenon, in the red box, draws the reader towards an aesthetics of entanglement.<\/p>\n\n\n\n<p>0262 Section one (S1C9, &#8220;Uncovering the Questions&#8221;) asks, &#8220;What do you see now?&#8221;<\/p>\n\n\n\n<p>I see <em>a three-level interscope<\/em> swimming below <em>the surface of Dr. Noe&#8217;s liquid prose<\/em>.<\/p>\n\n\n\n<p>I see, on <em>the content level,<\/em> that the normal context of structure<sub>3a<\/sub> brings the dyadic actuality of a thing<sub>2a<\/sub> into relation with the potential of &#8216;the thing&#8217;s dispositions&#8217;<sub>1a<\/sub>.<\/p>\n\n\n\n<p>On <em>the situation level,<\/em> the normal context of style<sub>3b<\/sub> brings the dyad, {a principle of unity<sub>2bm<\/sub> [substantiates] an embodiment<sub>2bf<\/sub>}, in relation to the potential of &#8216;the situational thing&#8217;s powers&#8217;<sub>1b<\/sub>.<\/p>\n\n\n\n<p>On the perspective level, a big-picture normal context<sub>3c<\/sub> brings the dyadic actuality<sub>2c<\/sub>, {a process<sub>2cm<\/sub> [substantiates] a constitution of &#8216;something&#8217;<sub>2cf<\/sub>}, into relation with the potential of &#8216;contextualizing style&#8217;<sub>1c<\/sub>.<\/p>\n\n\n\n<p>0263 Now, I go down the columns.&nbsp; <em>Each column<\/em> is <em>a virtual nested form in a particular category<\/em>.<\/p>\n\n\n\n<p>For <em>the category of thirdness,<\/em> a perspective level normal context<sub>3c<\/sub> virtually brings the actuality of style<sub>3b<\/sub> into relation with the potential of &#8216;structure<sub>3a<\/sub>&#8216;.<\/p>\n\n\n\n<p>In <em>the category of secondness,<\/em> a perspective-level thing<sub>2c<\/sub> (process<sub>2cm<\/sub> [substantiates] constitution<sub>2cf<\/sub>) virtually brings a situation-level thing<sub>2b<\/sub> (principle of unity<sub>2bm<\/sub> [substantiates] an embodiment<sub>2bf<\/sub>) into relation with the potential of a content-level thing (matter<sub>2am<\/sub> [substantiates] form<sub>2af<\/sub>).<\/p>\n\n\n\n<p>In <em>the category of firstness,<\/em> a perspective-level &#8216;contextualizing style&#8217;<sub>1b<\/sub> virtually brings situation-level &#8216;power&#8217;<sub>1b<\/sub> into relation with the possibility of &#8216;dispositions&#8217;<sub>1a<\/sub>.<\/p>\n\n\n\n<p>0264 How do I label the perspective-level normal context<sub>3c<\/sub>?<\/p>\n\n\n\n<p>According to the author, <em>the first vision that I should see<\/em> entails <em>a reorientation<sub>3c<\/sub><\/em> <em>of my experience<sub>3b<\/sub><\/em> of <em>what is happening<sub>3a<\/sub><\/em>.<\/p>\n\n\n\n<p>To me, <em>the reorientation<sub>3c<\/sub><\/em> matches <em>the perspective-level normal context<sub>3c<\/sub><\/em> in so far as confoundings make us <em>who we are<sub>3c<\/sub><\/em>.&nbsp; <em>My experience<sub>3b<\/sub><\/em> goes with <em>identity<sub>3b<\/sub><\/em> and <em>style<sub>3b<\/sub><\/em> in so far as I experience<sub>3b<\/sub> <em>an embodiment<sub>2bf<\/sub> of a principle of unity<sub>2bm<\/sub><\/em>.<\/p>\n\n\n\n<p>Finally, <em>&#8216;what is happening&#8217;<sub>3a<\/sub><\/em> associates to <em>structure<sub>3a<\/sub><\/em> because <em>a thing<sub>2a<\/sub><\/em> emerges from (and situates) <em>the potential of &#8216;something happening&#8217;<sub>1a<\/sub>.<\/em><\/p>\n\n\n\n<figure class=\"wp-block-image size-full\"><a href=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2026\/09\/Slide57-1.png\"><img loading=\"lazy\" decoding=\"async\" width=\"540\" height=\"360\" src=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2026\/09\/Slide57-1.png\" alt=\"\" class=\"wp-image-11326\" srcset=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2026\/09\/Slide57-1.png 540w, https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2026\/09\/Slide57-1-300x200.png 300w\" sizes=\"auto, (max-width: 540px) 100vw, 540px\" \/><\/a><\/figure>\n\n\n\n<p>0265 The author goes on to say that the perspective-level normal context<sub>3c<\/sub> makes us into a creation<sub>2c<\/sub> made by us, because <em>what is revealed as intersubjective<\/em> (objective situation-based and subjective content-level things) is put into perspective by a <em>suprasubjective<\/em> process<sub>2cm<\/sub> (as matter) <em>and constitution<sub>2cf<\/sub> <\/em>(as form).<\/p>\n\n\n\n<p>0266 In order to further appreciate the labels, <em>subjective, objective, intersubjective<\/em> and <em>suprasubjective,<\/em> please regard Razie Mah&#8217;s blog for October, 2023), titled <em>Looking at John Deely&#8217;s Book (2010) Semiotic Animal, <\/em>as well as the following figure.<\/p>\n\n\n\n<figure class=\"wp-block-image size-full\"><a href=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2026\/09\/Slide58-1.png\"><img loading=\"lazy\" decoding=\"async\" width=\"540\" height=\"360\" src=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2026\/09\/Slide58-1.png\" alt=\"\" class=\"wp-image-11327\" srcset=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2026\/09\/Slide58-1.png 540w, https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2026\/09\/Slide58-1-300x200.png 300w\" sizes=\"auto, (max-width: 540px) 100vw, 540px\" \/><\/a><\/figure>\n\n\n\n<p>0267 In section four of chapter eight (S4C8, &#8220;Afterthoughts on Artificial Intelligence&#8221;), the author discusses the possibility that machines will be artificially intelligent.&nbsp; He parodies the possibility by claiming that humans are artificially intelligent.<\/p>\n\n\n\n<p>Is this a language game?<\/p>\n\n\n\n<p>Does <em>the above diagram of the Noe three-level interscope<\/em> portray an <em>artifice of intelligence<\/em> or should I say, &#8220;an artifact&#8221;?<\/p>\n\n\n\n<p>0268 Is the above figure an artifact that validates the label &#8220;the bigger big noumenon&#8221;?<\/p>\n\n\n\n<p>If so, then this book tracks the journey of Dr. Noe, who starts as a natural scientist (interested in the purple little noumenon), develops into a social scientist (curious about the green big noumenon), and then steps into a new field of inquiry that he wants to call &#8220;aesthetics&#8221; (delineating the red bigger big noumenon).<\/p>\n\n\n\n<p><\/p>\n","protected":false},"excerpt":{"rendered":"<p>0260 Chapter nine (C9, &#8220;Toward an Aesthetics for the Entanglement&#8221;) starts with the bigger big noumenon. 0261 The little noumenon, in the purple box, is what the natural sciences investigate. The big noumenon, in the green box, is subject matter for social sciences. The bigger big noumenon, in the red box, draws the reader towards [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[417],"tags":[],"class_list":["post-11324","post","type-post","status-publish","format-standard","hentry","category-book-review"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v28.7 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Looking at Alva Noe&#039;s Book (2023) &quot;Entanglement&quot;\u00a0 (Part 21 of 24) - An Archaeology of the Fall<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.raziemah.com\/blog\/?p=11324\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Looking at Alva Noe&#039;s Book (2023) &quot;Entanglement&quot;\u00a0 (Part 21 of 24) - An Archaeology of the Fall\" \/>\n<meta property=\"og:description\" content=\"0260 Chapter nine (C9, &#8220;Toward an Aesthetics for the Entanglement&#8221;) starts with the bigger big noumenon. 0261 The little noumenon, in the purple box, is what the natural sciences investigate. 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