{"id":11307,"date":"2026-11-10T08:00:00","date_gmt":"2026-11-10T08:00:00","guid":{"rendered":"https:\/\/www.raziemah.com\/blog\/?p=11307"},"modified":"2026-09-05T18:37:47","modified_gmt":"2026-09-05T18:37:47","slug":"looking-at-alva-noes-book-2023-entanglement-part-17-of-24","status":"publish","type":"post","link":"https:\/\/www.raziemah.com\/blog\/?p=11307","title":{"rendered":"Looking at Alva Noe&#8217;s Book (2023) &#8220;Entanglement&#8221;\u00a0 (Part 17 of 24)"},"content":{"rendered":"\n<p>0212 <em>Part One<\/em> introduces <em>the author&#8217;s broad concept of &#8220;entanglement&#8221;.<\/em><\/p>\n\n\n\n<p>This examiner offers <em>a narrow definition<\/em>.&nbsp; An entanglement occurs in confoundings, where one form is related with two matters, one originating and one entangled.<\/p>\n\n\n\n<p>0213 <em>Part Two<\/em> introduces <em>the concept of &#8220;aesthetics&#8221;.<\/em><\/p>\n\n\n\n<p>The author places &#8220;aesthetic phenomena&#8221; as (second-order) art looping down to alter (first-order) habits and technologies.<\/p>\n\n\n\n<p>To me, this portrays the second confounding (on the situation level) influencing a first confounding (on the content level).<\/p>\n\n\n\n<p>0214 This examiner proposes that the author, as if peering through a translucent surface, intimates that two interscopes are entangled.&nbsp; These two interscopes portray elements from hand-speech talk and speech-alone talk.&nbsp; These two elements represent <em>the Lebenswelt that we evolved in<\/em> and <em>our current Lebenswelt<\/em>.<\/p>\n\n\n\n<p>0215 In both interscopes, a participant cannot see the confoundings and operates as if the entanglements have been resolved.&nbsp;<\/p>\n\n\n\n<p>The author uses the term, &#8220;aesthetic blind&#8221;, in word-play on &#8220;aesthetic bind&#8221;.<\/p>\n\n\n\n<p>0216 For example, <em>aesthetic blind<\/em> dwells beneath <em>the points 0089 through 0098<\/em>.<\/p>\n\n\n\n<p><em>The argument in this segment<\/em> goes from <em>the thing itself, the little noumenon,<\/em> to <em>a big noumenon,<\/em> to <em>an even bigger big noumenon<\/em>.<\/p>\n\n\n\n<figure class=\"wp-block-image size-full\"><a href=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2026\/09\/Slide47-1.png\"><img loading=\"lazy\" decoding=\"async\" width=\"540\" height=\"360\" src=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2026\/09\/Slide47-1.png\" alt=\"\" class=\"wp-image-11308\" srcset=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2026\/09\/Slide47-1.png 540w, https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2026\/09\/Slide47-1-300x200.png 300w\" sizes=\"auto, (max-width: 540px) 100vw, 540px\" \/><\/a><\/figure>\n\n\n\n<p>Twice, a confounding, in an aesthetic blind, resolves after much&#8230; shall I say?&#8230; wandering around.&nbsp;<\/p>\n\n\n\n<p>Often enough, if one sees <em>the little noumenon,<\/em> then one does not need to realize <em>the big noumenon<\/em>.&nbsp; That goes again for <em>the confounding<\/em> that leads to <em>the bigger big noumenon<\/em>.<\/p>\n\n\n\n<p>0217 To recall, here is a picture of <em>Aristotle&#8217;s hylomorphe<sub>2a<\/sub><\/em> in <em>the normal context of structure<sub>3a<\/sub>,<\/em> emerging from <em>the potential of &#8216;the disposition of things to manifest as matter and form&#8217;<sub>1a<\/sub>.<\/em><\/p>\n\n\n\n<figure class=\"wp-block-image size-full\"><a href=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2026\/09\/Slide48-1.png\"><img loading=\"lazy\" decoding=\"async\" width=\"540\" height=\"360\" src=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2026\/09\/Slide48-1.png\" alt=\"\" class=\"wp-image-11309\" srcset=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2026\/09\/Slide48-1.png 540w, https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2026\/09\/Slide48-1-300x200.png 300w\" sizes=\"auto, (max-width: 540px) 100vw, 540px\" \/><\/a><\/figure>\n\n\n\n<p>0218 <em>The form<sub>2af<\/sub> in the little noumenon<\/em> entangles all sorts of matter.&nbsp; For example, the originating matter of a pendulum clock consists of all sorts of pieces, gears and what not, that assemble with high-precision.&nbsp; However, there is &#8216;something&#8217; that a pendulum clock, even when correctly assembled in its functional form<sub>2af<\/sub>, does not contain within itself.&nbsp; Plus, that thing makes the clock work.<\/p>\n\n\n\n<p>Can you guess what that &#8216;something&#8217; is?<\/p>\n\n\n\n<p>0219 If I wrote a technical paper on a pendulum clock, then I would describe the actuality of {gears and cogs and so forth<sub>2am<\/sub> [substantiating] a pendulum clock<sub>2af<\/sub>} in the normal context of a machine<sub>3a<\/sub> operating on the potential of &#8216;measuring time&#8217;<sub>1a<\/sub>.<\/p>\n\n\n\n<p>My technical paper would satisfy the Positivist&#8217;s judgment, in so far as the little noumenon<sub>1a<\/sub> is taken for granted.&nbsp; I observe and measure the phenomena<sub>1a<\/sub> of a pendulum clock, then use the disciplinary language of physics<sub>2a<\/sub> to construct a model<sub>2a<\/sub> of the little thing<sub>1a<\/sub> based on those observations and measurements<sub>2a<\/sub>.&nbsp; I exercise a positivist intellect<sub>3a<\/sub>, which insists that Aristotle&#8217;s formal and final causalities only get lip service.&nbsp; Here, my lip service<sub>3a<\/sub> says, &#8220;The pendulum clock<sub>2a<\/sub> has the potential to &#8216;measure time&#8217;<sub>1a<\/sub>.<\/p>\n\n\n\n<p>0220 Of course, I could be wrong in my lip service<sub>3a<\/sub>.<\/p>\n\n\n\n<p>How so?<\/p>\n\n\n\n<p>Consider the way that the content-level confounding resolves in the general case.<\/p>\n\n\n\n<figure class=\"wp-block-image size-full\"><a href=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2026\/09\/Slide49-1.png\"><img loading=\"lazy\" decoding=\"async\" width=\"540\" height=\"360\" src=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2026\/09\/Slide49-1.png\" alt=\"\" class=\"wp-image-11310\" srcset=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2026\/09\/Slide49-1.png 540w, https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2026\/09\/Slide49-1-300x200.png 300w\" sizes=\"auto, (max-width: 540px) 100vw, 540px\" \/><\/a><\/figure>\n\n\n\n<p>0221 If matter<sub>2am<\/sub> consists of all sorts of gears and cogs<sub>2am<\/sub> and if form<sub>2af<\/sub> is the composition of that matter into a functioning pendulum clock<sub>2af<\/sub>, then the thing<sub>2a<\/sub> has the structure of a machine<sub>3a<\/sub> operating according to the potential of &#8216;what?&#8217;<sub>1a<\/sub>.<\/p>\n\n\n\n<p>Is that an awkward way to fashion a question or what?<\/p>\n\n\n\n<p>0222 Obviously, the entangled principle of unity emerges from and situates the potential of &#8216;measuring time&#8217;<sub>1b<\/sub>.&nbsp; So, the potential<sub>1a<\/sub> that supports the pendulum clock must be &#8216;something else&#8217;.<\/p>\n\n\n\n<p>0223 Here is a plausible solution for the big noumenon, which resolves the content-level confounding.<\/p>\n\n\n\n<figure class=\"wp-block-image size-full\"><a href=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2026\/09\/Slide50-1.png\"><img loading=\"lazy\" decoding=\"async\" width=\"540\" height=\"360\" src=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2026\/09\/Slide50-1.png\" alt=\"\" class=\"wp-image-11311\" srcset=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2026\/09\/Slide50-1.png 540w, https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2026\/09\/Slide50-1-300x200.png 300w\" sizes=\"auto, (max-width: 540px) 100vw, 540px\" \/><\/a><\/figure>\n\n\n\n<p>0224 Of course, this big noumenon is obvious.<\/p>\n\n\n\n<p>It was not obvious at first.<\/p>\n\n\n\n<p>The trick is that all pendulum clocks rely on gravity, yet gravity is not one of the gears and cogs, nor is gravity the entangled principle of unity.<\/p>\n\n\n\n<p>Gravity<sub>1a<\/sub> is the content-level potential<sub>1a<\/sub>.<\/p>\n\n\n\n<p>0225 This is how I see the second section of chapter six (S2C6).<\/p>\n\n\n\n<p>Our inability to see the obvious, until the obvious is pointed out, is called the &#8220;aesthetic blind&#8221;.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>0212 Part One introduces the author&#8217;s broad concept of &#8220;entanglement&#8221;. This examiner offers a narrow definition.&nbsp; An entanglement occurs in confoundings, where one form is related with two matters, one originating and one entangled. 0213 Part Two introduces the concept of &#8220;aesthetics&#8221;. The author places &#8220;aesthetic phenomena&#8221; as (second-order) art looping down to alter (first-order) [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[417],"tags":[],"class_list":["post-11307","post","type-post","status-publish","format-standard","hentry","category-book-review"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v28.7 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Looking at Alva Noe&#039;s Book (2023) &quot;Entanglement&quot;\u00a0 (Part 17 of 24) - An Archaeology of the Fall<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.raziemah.com\/blog\/?p=11307\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Looking at Alva Noe&#039;s Book (2023) &quot;Entanglement&quot;\u00a0 (Part 17 of 24) - An Archaeology of the Fall\" \/>\n<meta property=\"og:description\" content=\"0212 Part One introduces the author&#8217;s broad concept of &#8220;entanglement&#8221;. This examiner offers a narrow definition.&nbsp; An entanglement occurs in confoundings, where one form is related with two matters, one originating and one entangled. 0213 Part Two introduces the concept of &#8220;aesthetics&#8221;. The author places &#8220;aesthetic phenomena&#8221; as (second-order) art looping down to alter (first-order) [&hellip;]\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.raziemah.com\/blog\/?p=11307\" \/>\n<meta property=\"og:site_name\" content=\"An Archaeology of the Fall\" \/>\n<meta property=\"article:published_time\" content=\"2026-11-10T08:00:00+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2026\/09\/Slide47-1.png\" \/>\n\t<meta property=\"og:image:width\" content=\"540\" \/>\n\t<meta property=\"og:image:height\" content=\"360\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/png\" \/>\n<meta name=\"author\" content=\"admin\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"admin\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"4 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/www.raziemah.com\\\/blog\\\/?p=11307#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/www.raziemah.com\\\/blog\\\/?p=11307\"},\"author\":{\"name\":\"admin\",\"@id\":\"https:\\\/\\\/www.raziemah.com\\\/blog\\\/#\\\/schema\\\/person\\\/ad695f570ebd1b2a6f85c4ac5badcd04\"},\"headline\":\"Looking at Alva Noe&#8217;s Book (2023) &#8220;Entanglement&#8221;\u00a0 (Part 17 of 24)\",\"datePublished\":\"2026-11-10T08:00:00+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\\\/\\\/www.raziemah.com\\\/blog\\\/?p=11307\"},\"wordCount\":693,\"image\":{\"@id\":\"https:\\\/\\\/www.raziemah.com\\\/blog\\\/?p=11307#primaryimage\"},\"thumbnailUrl\":\"https:\\\/\\\/www.raziemah.com\\\/blog\\\/wp-content\\\/uploads\\\/2026\\\/09\\\/Slide47-1.png\",\"articleSection\":[\"Book Review\"],\"inLanguage\":\"en-US\"},{\"@type\":\"WebPage\",\"@id\":\"https:\\\/\\\/www.raziemah.com\\\/blog\\\/?p=11307\",\"url\":\"https:\\\/\\\/www.raziemah.com\\\/blog\\\/?p=11307\",\"name\":\"Looking at Alva Noe's Book (2023) \\\"Entanglement\\\"\u00a0 (Part 17 of 24) - 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