{"id":11222,"date":"2026-10-07T08:00:00","date_gmt":"2026-10-07T08:00:00","guid":{"rendered":"https:\/\/www.raziemah.com\/blog\/?p=11222"},"modified":"2026-09-05T15:22:03","modified_gmt":"2026-09-05T15:22:03","slug":"looking-at-ian-hodders-book-2024-entangled","status":"publish","type":"post","link":"https:\/\/www.raziemah.com\/blog\/?p=11222","title":{"rendered":"Looking at Ian Hodder&#8217;s Book (2024) &#8220;Entangled.&#8221;\u00a0 (Part 22 of 22)"},"content":{"rendered":"\n<p>0285 What do I mean by &#8220;not enough&#8221;?<\/p>\n\n\n\n<p>0286 From this examination, I have demonstrated that <em>Hodder&#8217;s sociological and anthropological appreciation of &#8220;entanglement&#8221;<\/em> mirrors, so to speak, <em>a philosophical definition of a confounding<\/em>. &nbsp;Using Aristotelian terminology, a confounding occurs when the form of a thing entangles other (non-originating) matter.&nbsp; Form is contiguous with two matters, one originating and one entangled.&nbsp; The two contiguities are &#8220;substantiation&#8221; and &#8220;entanglement&#8221;.<\/p>\n\n\n\n<p>0287 This applies to content-level and situation-level hylomorphes.&nbsp; In the following figure, entanglement connects form on one level with matter on the adjacent higher level. This connection also occurs in the sign-relations isolated by scholastics of the Latin Age.<\/p>\n\n\n\n<figure class=\"wp-block-image size-full\"><a href=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2026\/09\/Slide68.png\"><img loading=\"lazy\" decoding=\"async\" width=\"540\" height=\"360\" src=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2026\/09\/Slide68.png\" alt=\"\" class=\"wp-image-11223\" srcset=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2026\/09\/Slide68.png 540w, https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2026\/09\/Slide68-300x200.png 300w\" sizes=\"auto, (max-width: 540px) 100vw, 540px\" \/><\/a><\/figure>\n\n\n\n<p>0288 Clearly, this expression of entanglement theory stands outside <em>the Hegel-Marx Overton window<\/em>.<\/p>\n\n\n\n<p>This expression stands outside of <em>the range of ideation among modern anthropologists in 2026<\/em>.<\/p>\n\n\n\n<p>0289 The story is even more complicated. &nbsp;<em>The three-level interscope<\/em> fully contains <em>two sign-relations,<\/em> the specifying and the exemplar, familiar to Latin Age scholastics.&nbsp; Even that is not enough.<\/p>\n\n\n\n<p>There is one more confounding that resolves into a sign-relation.&nbsp; The interventional sign connects the perspective-level of one interscope with the content-level of another.&nbsp; <em>What is constituted<sub>2cf<\/sub> in one interscope<\/em> stands for <em>matter<sub>3am<\/sub> in another interscope<\/em>.&nbsp; <em>The discovery of the interventional sign-relation<\/em> completes <em>a line of thought that started during medieval times<\/em>.<\/p>\n\n\n\n<figure class=\"wp-block-image size-full\"><a href=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2026\/09\/Slide69.png\"><img loading=\"lazy\" decoding=\"async\" width=\"540\" height=\"360\" src=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2026\/09\/Slide69.png\" alt=\"\" class=\"wp-image-11224\" srcset=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2026\/09\/Slide69.png 540w, https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2026\/09\/Slide69-300x200.png 300w\" sizes=\"auto, (max-width: 540px) 100vw, 540px\" \/><\/a><\/figure>\n\n\n\n<p>0290 <em>The Hegel-Marx approaches that the author discusses in chapters 10 and 11<\/em> (C10 and C11) need to be adjusted in order to account for <em>phenomena<\/em> regarded as <em>observable and measurable facets<\/em> of <em>a noumenon characterized by substances, confoundings and sign-relations<\/em>.<\/p>\n\n\n\n<p>0291 <em>The story of the emergence of Lotman&#8217;s thing<\/em> is told in Razie Mah&#8217;s blog for December 2025, titled <em>Looking at Igor Pilshchikov and Michael Trunin&#8217;s Article (2016) &#8220;The Tartu Moscow School of Semiotics&#8221;<\/em> as well as follow-up examinations appearing in January through March of 2026.<\/p>\n\n\n\n<p>0292 Juri Lotman (1922-1993) is a Soviet era academic with expertise in the arts of the Slavic civilization.&nbsp; He and a collaborator, Boris Uspenskij (1937-present), find that <em>Marxist vocabulary<\/em> is inadequate to discuss <em>the phenomena of Slavic historical art production<\/em>.&nbsp; So, they adopt semiology and structuralism in order to build models of artistic and literary productions.&nbsp; The models allow them to discuss Slavic art-works according to modern, scientific sensibilities.<\/p>\n\n\n\n<p>0293 In sum, for Juri Lotman and Boris Uspenskij, Marx&#8217;s thing entangles the matter of semiotics.<\/p>\n\n\n\n<figure class=\"wp-block-image size-full\"><a href=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2026\/09\/Slide70.png\"><img loading=\"lazy\" decoding=\"async\" width=\"540\" height=\"360\" src=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2026\/09\/Slide70.png\" alt=\"\" class=\"wp-image-11225\" srcset=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2026\/09\/Slide70.png 540w, https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2026\/09\/Slide70-300x200.png 300w\" sizes=\"auto, (max-width: 540px) 100vw, 540px\" \/><\/a><\/figure>\n\n\n\n<p>0294 <em>The confounding<\/em> resolves in&#8230; what appears to me&#8230; to be <em>the new Overton window for the social sciences for the twenty-first century<\/em>.<\/p>\n\n\n\n<figure class=\"wp-block-image size-full\"><a href=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2026\/09\/Slide71.png\"><img loading=\"lazy\" decoding=\"async\" width=\"540\" height=\"360\" src=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2026\/09\/Slide71.png\" alt=\"\" class=\"wp-image-11226\" srcset=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2026\/09\/Slide71.png 540w, https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2026\/09\/Slide71-300x200.png 300w\" sizes=\"auto, (max-width: 540px) 100vw, 540px\" \/><\/a><\/figure>\n\n\n\n<p>0295 I wrap up with three noteworthy conclusions.<\/p>\n\n\n\n<p>0296 First, <em>Hodder&#8217;s anthropological theory of entanglement<\/em> associates with Marx&#8217;s thing.&nbsp; <em>Razie Mah&#8217;s hypothesis that the human niche is the potential of triadic relations<\/em> associates with Lotman&#8217;s thing.<\/p>\n\n\n\n<p>Second, despite occupying different poles of the twenty-first century Overton window, <em>Hodder&#8217;s sociological theory of entanglement<\/em> and <em>the philosophical definition of &#8220;entanglement&#8221; as a component of a &#8220;confounding&#8221;<\/em> do not exclude one another.&nbsp; They either complement or align.<\/p>\n\n\n\n<p>Third, <em>excavations at Catal Hoyuk<\/em> permit the suggestion that <em>cultural emissaries from the Ubaid of southern Mesopotamia<\/em> influence <em>a change in things<sub>2a<\/sub>, embodiments<sub>2bf <\/sub>and processes<sub>2cm<\/sub><\/em> associated with Level VII (starting around 6600 B.C.).&nbsp; This suggestion is consistent with the <em>hypothesis of the first singularity<\/em> proposed by Razie Mah.<\/p>\n\n\n\n<p>0297 Here is a summary of Razie Mah&#8217;s e-works on human evolution.<\/p>\n\n\n\n<figure class=\"wp-block-image size-full\"><a href=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2026\/09\/Slide72.png\"><img loading=\"lazy\" decoding=\"async\" width=\"540\" height=\"360\" src=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2026\/09\/Slide72.png\" alt=\"\" class=\"wp-image-11227\" srcset=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2026\/09\/Slide72.png 540w, https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2026\/09\/Slide72-300x200.png 300w\" sizes=\"auto, (max-width: 540px) 100vw, 540px\" \/><\/a><\/figure>\n\n\n\n<p>0298 My thanks to Dr. Ian Hodder for this book, as well his many collaborators.&nbsp; I hope that this examination adds value to his inquiries.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>0285 What do I mean by &#8220;not enough&#8221;? 0286 From this examination, I have demonstrated that Hodder&#8217;s sociological and anthropological appreciation of &#8220;entanglement&#8221; mirrors, so to speak, a philosophical definition of a confounding. &nbsp;Using Aristotelian terminology, a confounding occurs when the form of a thing entangles other (non-originating) matter.&nbsp; Form is contiguous with two matters, [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[619,142,14,8],"tags":[123,203,62,39,525,589,547,590,245,55,468,185,184,124,550,44,35,33],"class_list":["post-11222","post","type-post","status-publish","format-standard","hentry","category-confounding","category-first-singularity","category-message-underlying-religion","category-our-current-lebenswelt-is-not-the-lebenswelt-that-we-evolved-in","tag-anthropology","tag-archaeology","tag-aristotle","tag-category-based-nested-form","tag-charles-peirce","tag-confounding","tag-empirio-schematics","tag-entanglement","tag-hylomorphe","tag-interscope","tag-lebenswelt","tag-noumenon","tag-phenomena","tag-philosophy","tag-razie-mah","tag-science","tag-semiotics","tag-thomism"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v28.4 - 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