{"id":11165,"date":"2026-10-20T14:47:19","date_gmt":"2026-10-20T14:47:19","guid":{"rendered":"https:\/\/www.raziemah.com\/blog\/?p=11165"},"modified":"2026-09-05T14:49:20","modified_gmt":"2026-09-05T14:49:20","slug":"looking-at-ian-hodders-book-2024-entangled-part-11-of-22","status":"publish","type":"post","link":"https:\/\/www.raziemah.com\/blog\/?p=11165","title":{"rendered":"Looking at Ian Hodder&#8217;s Book (2024) &#8220;Entangled.&#8221;\u00a0 (Part 11 of 22)"},"content":{"rendered":"\n<p>0128 The lower category-based nested form (L) describes a civilizational stasis that Marx instantly recognized.<\/p>\n\n\n\n<p>If Hegel&#8217;s spirit<sub>3<\/sub> operates on the possibility of &#8216;synthesis&#8217;<sub>1<\/sub>, then a civilization-exploiting elite<sub>3<\/sub> will try to ensure that there is no possible resolution<sub>1<\/sub> to the social conflict<sub>2<\/sub> that their party benefits from.<\/p>\n\n\n\n<p>0129 An elite party infiltrates institutions in society<sub>C<\/sub>.&nbsp; Then, elite institutions<sub>C<\/sub> promulgate a thesis that calls for individuals in community<sub>A<\/sub> to join organizations<sub>B<\/sub> that are under management by the elites<sub>C<\/sub>.&nbsp; Individuals resisting <em>material and instrumental exploitation in an organizational setting<\/em> produce <em>the antithesis,<\/em> which unfortunately, gets co-opted by <em>the elite<\/em>.<\/p>\n\n\n\n<p>0130 So, a thesis is promulgated by elites and its antithesis is co-opted by elites.&nbsp; The result is that the spirit<sub>3<\/sub> cannot constellate a synthesis<sub>1<\/sub>.&nbsp; The system<sub>3<\/sub> continues as long as there is <em>no potential for a &#8216;synthesis&#8217; that collapses the promulgated thesis and its co-opted antithesis<\/em>.<\/p>\n\n\n\n<p>Perhaps, the best way to thwart <em>the spirit<sub>3<\/sub><\/em> is to obsessively focus <em>on material arrangements<\/em>.<\/p>\n\n\n\n<p>Imagine someone so twisted as to propose that material arrangements are &#8230; um&#8230; spiritual arrangements.<\/p>\n\n\n\n<p>Imagine the education required forth that.<\/p>\n\n\n\n<p>0131 To me, <em>the downside of Hegel&#8217;s nested form<\/em> (that is, the Marxist nested form) overlays <em>a three-tier nested form,<\/em> where <em>the society<sub>C<\/sub> tier<\/em> <em><sub>&nbsp;<\/sub><\/em>brings <em>the organization<sub>B<\/sub> tier<\/em> into relation with <em>the potential of &#8216;the individual in community<sub>A<\/sub> tier<\/em>&#8216;.<\/p>\n\n\n\n<figure class=\"wp-block-image size-full\"><a href=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2026\/09\/Slide33.png\"><img loading=\"lazy\" decoding=\"async\" width=\"540\" height=\"360\" src=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2026\/09\/Slide33.png\" alt=\"\" class=\"wp-image-11166\" srcset=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2026\/09\/Slide33.png 540w, https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2026\/09\/Slide33-300x200.png 300w\" sizes=\"auto, (max-width: 540px) 100vw, 540px\" \/><\/a><\/figure>\n\n\n\n<p>Hmmm, maybe I am off target in that impression.<\/p>\n\n\n\n<p>The condition of the individual looks bleak, to say the least.<\/p>\n\n\n\n<p>0132 <em>The upper and lower <\/em>(U and L) <em>category-based nested forms<\/em> can reify into <em>things<\/em>.&nbsp; Clearly, <em>Hegel&#8217;s and Marx&#8217;s things<\/em> are different, because each focuses on <em>one or the other version of two entangled category-based nested forms<\/em>.&nbsp;<\/p>\n\n\n\n<p>0133 I derive <em>Hegel&#8217;s and Marx&#8217;s things from their category-based nested forms<\/em> for two reasons.<\/p>\n\n\n\n<p>First, the discussion shows that not all confoundings resolve into interscopes.&nbsp; There are many ways for a confounding to resolve.&nbsp; For this reason, confoundings can present opportunities and dangers.<\/p>\n\n\n\n<p>Second, Hodder&#8217;s argument is bound between these two things.<\/p>\n\n\n\n<figure class=\"wp-block-image size-full\"><a href=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2026\/09\/Slide34.png\"><img loading=\"lazy\" decoding=\"async\" width=\"540\" height=\"360\" src=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2026\/09\/Slide34.png\" alt=\"\" class=\"wp-image-11167\" srcset=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2026\/09\/Slide34.png 540w, https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2026\/09\/Slide34-300x200.png 300w\" sizes=\"auto, (max-width: 540px) 100vw, 540px\" \/><\/a><\/figure>\n\n\n\n<p>0134 In other words, Hegel&#8217;s and Marx&#8217;s things<sub>2c<\/sub> constitute the Overton window<sub>2a<\/sub> for Hodder&#8217;s discussion of entanglement as a principle of unity<sub>2bm<\/sub>.<\/p>\n\n\n\n<figure class=\"wp-block-image size-full\"><a href=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2026\/09\/Slide35.png\"><img loading=\"lazy\" decoding=\"async\" width=\"540\" height=\"360\" src=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2026\/09\/Slide35.png\" alt=\"\" class=\"wp-image-11168\" srcset=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2026\/09\/Slide35.png 540w, https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2026\/09\/Slide35-300x200.png 300w\" sizes=\"auto, (max-width: 540px) 100vw, 540px\" \/><\/a><\/figure>\n\n\n\n<p>0135 Of course, my digression into <em>the phenomenology of Hodder&#8217;s early chapters,<\/em> may seem a little shocking, especially <em>the part about the author&#8217;s cognitive processing<sub>2cm<\/sub> staying within the bounds of an Overton window framed by Hegel and Marx<\/em>.<\/p>\n\n\n\n<p>0136 To me, the text tells the tale.<\/p>\n\n\n\n<p>For example, the title of chapter 2 (C2), &#8220;Humans Depend on Things&#8221;, reflects Hegel&#8217;s thing, because humans provide the spiritual<sub>3<\/sub> (or cognitive<sub>3<\/sub>) synthesis<sub>1<\/sub> that substantiates processes (theses) in the face of difficulties (anti-theses)<sub>2<\/sub>.<\/p>\n\n\n\n<p>The titles of chapter three (C3), &#8220;Things Depend on Other Things&#8221;, and four (C4), &#8220;Things Depend on Humans&#8221;, reflects Marx&#8217;s point of view, because <em>the interdependence of established things<\/em> and <em>the vulnerability of established things<\/em> draw people into organization<sub>B<\/sub>.<\/p>\n\n\n\n<p>The title of chapter five (C5) &#8220;Humans Depend on Humans&#8221; completes the transit from Hegel to Marx by suggesting that <em>a system<sub>C<\/sub> that thwarts the potential of &#8216;escaping from a sociological entanglement&#8217;<sub>A<\/sub><\/em> transforms <em>entanglement<sub>B<\/sub><\/em> into <em>entrapment<sub>B<\/sub><\/em>.<\/p>\n\n\n\n<p>0137 Read on, because <em>the path from Hegel to Marx<\/em> overlays <em>a much more significant, semiotic, turn<\/em>.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>0128 The lower category-based nested form (L) describes a civilizational stasis that Marx instantly recognized. If Hegel&#8217;s spirit3 operates on the possibility of &#8216;synthesis&#8217;1, then a civilization-exploiting elite3 will try to ensure that there is no possible resolution1 to the social conflict2 that their party benefits from. 0129 An elite party infiltrates institutions in societyC.&nbsp; [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[417],"tags":[],"class_list":["post-11165","post","type-post","status-publish","format-standard","hentry","category-book-review"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v28.7 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Looking at Ian Hodder&#039;s Book (2024) &quot;Entangled.&quot;\u00a0 (Part 11 of 22) - An Archaeology of the Fall<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.raziemah.com\/blog\/?p=11165\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Looking at Ian Hodder&#039;s Book (2024) &quot;Entangled.&quot;\u00a0 (Part 11 of 22) - An Archaeology of the Fall\" \/>\n<meta property=\"og:description\" content=\"0128 The lower category-based nested form (L) describes a civilizational stasis that Marx instantly recognized. 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