{"id":11138,"date":"2026-10-26T08:00:00","date_gmt":"2026-10-26T08:00:00","guid":{"rendered":"https:\/\/www.raziemah.com\/blog\/?p=11138"},"modified":"2026-09-05T14:35:15","modified_gmt":"2026-09-05T14:35:15","slug":"looking-at-ian-hodders-book-2024-entangled-part-6-of-22","status":"publish","type":"post","link":"https:\/\/www.raziemah.com\/blog\/?p=11138","title":{"rendered":"Looking at Ian Hodder’s Book (2024) “Entangled.”\u00a0 (Part 6 of 22)"},"content":{"rendered":"\n

0071 So far, this examination presents a philosophical definition of entanglement<\/em> that complements Hodder’s use of the term<\/em>.  On top of that, there appears to be two confoundings that resolve in a very specific fashion.  The entangled matter actually (in secondness) belongs to the adjacent-higher level than the originating matter.<\/p>\n\n\n\n

Here is a picture.<\/p>\n\n\n\n

\"\"<\/a><\/figure>\n\n\n\n

0072 Now, I would like to focus on the second confounding<\/em>.<\/p>\n\n\n\n

I would like to figure out a satisfying label<\/em> for the perspective-level form2cf<\/sub>.<\/p>\n\n\n\n

0073 The general structure, as an extension of Tabaczek’s exploration into classical and contemporary hylomorphism, occupies the left side of the following diagram.<\/p>\n\n\n\n

The example of sheep<\/em> and pits dug in the pursuit of good clay<\/em> occupies the right side.<\/p>\n\n\n\n

\"\"<\/a><\/figure>\n\n\n\n

0074 The author is not clear about this situation with respect to sheep that are grazed in the area that has pits dug out in pursuit of clay.  Really, can I expect an answer?  Catal Hoyuk goes out of business around 7500 years ago (radiocarbon dating).<\/p>\n\n\n\n

There are clues.<\/p>\n\n\n\n

Apparently reeds grasses (technically called “phragmites”) proliferate in wet areas, which could correspond to holes dug for clay.  In Figure 4.2 (S1C4), the author diagrams a process where reeds are used for roofing.  So, maybe the holes were not a problem, after all.  Maybe the scenario is even more complicated.  Do sheep eat phragmites?  I suspect that they do.<\/p>\n\n\n\n

So, maybe sheep are not as stupid as I originally imagined.<\/p>\n\n\n\n

The ones that go into the pits to eat the reeds, however, might not have a plan for getting out.<\/p>\n\n\n\n

0075 So, humans have to constitute a plan, not an explicit plan, but a habit of action that constitutes a judgment. A process2cm<\/sub> as matter [substantiates] a habit for checking whether sheep cannot get out of holes2cf <\/sub>as form.  At the same time, the person checking the sheep can gather a bunch of reeds to keep the rooftop flush. <\/p>\n\n\n\n

0076 Here my picture of the resolution of the situation-level confounding.<\/p>\n\n\n\n

\"\"<\/a><\/figure>\n\n\n\n

A single process2cm<\/sub> deals with both getting clay for pots2am<\/sub> and the stupidity of sheep2am<\/sub>.<\/p>\n\n\n\n

0077 Note that the perspective-level contiguity is not [substantiates].  It is [affordance] or [affordness].  Affordness associates with the niche, which is the potential of ‘an actuality independent of the adapting species’1<\/sub>.  Every thing in the digging holes for clay and grazing sheep in the same area saga<\/em> offers a danger and an opportunity.  That danger or opportunity is called an “affordance”.  So, the awkward sounding, “affordness”, is not too far removed.<\/p>\n\n\n\n

I will try not to fall into the pit of terminology<\/em>.<\/p>\n","protected":false},"excerpt":{"rendered":"

0071 So far, this examination presents a philosophical definition of entanglement that complements Hodder’s use of the term.  On top of that, there appears to be two confoundings that resolve in a very specific fashion.  The entangled matter actually (in secondness) belongs to the adjacent-higher level than the originating matter. Here is a picture. 0072 […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[417],"tags":[],"class_list":["post-11138","post","type-post","status-publish","format-standard","hentry","category-book-review"],"yoast_head":"\nLooking at Ian Hodder's Book (2024) "Entangled."\u00a0 (Part 6 of 22) - An Archaeology of the Fall<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.raziemah.com\/blog\/?p=11138\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Looking at Ian Hodder's Book (2024) "Entangled."\u00a0 (Part 6 of 22) - An Archaeology of the Fall\" \/>\n<meta property=\"og:description\" content=\"0071 So far, this examination presents a philosophical definition of entanglement that complements Hodder’s use of the term.  On top of that, there appears to be two confoundings that resolve in a very specific fashion.  The entangled matter actually (in secondness) belongs to the adjacent-higher level than the originating matter. 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