{"id":11126,"date":"2026-10-28T08:00:00","date_gmt":"2026-10-28T08:00:00","guid":{"rendered":"https:\/\/www.raziemah.com\/blog\/?p=11126"},"modified":"2026-09-05T14:28:35","modified_gmt":"2026-09-05T14:28:35","slug":"looking-at-ian-hodders-book-2024-entangled-part-4-of-22","status":"publish","type":"post","link":"https:\/\/www.raziemah.com\/blog\/?p=11126","title":{"rendered":"Looking at Ian Hodder&#8217;s Book (2024) &#8220;Entangled.&#8221;\u00a0 (Part 4 of 22)"},"content":{"rendered":"\n<p>0041 Tell me whether the following seems vaguely familiar.<\/p>\n\n\n\n<p>The question is, &#8220;What is a thing?&#8221;<\/p>\n\n\n\n<p>The question is addressed in a recent article by Mariusz Tabaczek, eliciting a response by a capable semiotician, who posted a draft in the website academia.edu titled <em>Response to Mariusz Tabaczek&#8217;s Article (2025) &#8220;Contemporary and Classical Versions of Hylomorphism&#8221;.<\/em><\/p>\n\n\n\n<p>The response relies on the definition of &#8220;entanglement&#8221; developed in Razie Mah&#8217;s blog in December, 2025, titled <em>Looking at Igor Pilshchikov and Mikhail Trunin&#8217;s Article (2016) &#8220;The Tartu-Moscow School of Semiotics&#8221;<\/em>.<\/p>\n\n\n\n<p>The term, &#8220;entanglement&#8221; stands like a mirror of the term, &#8220;substantiation&#8221;, thereby confounding the structure of Peirce&#8217;s category of secondness.<\/p>\n\n\n\n<p>0042 If it does, then smile.<\/p>\n\n\n\n<p>There are two versions of entanglement, Hodder&#8217;s sociological version and Razie Mah&#8217;s Peircean version.&nbsp; This examination shows how the latter complements the former..<\/p>\n\n\n\n<p>0043 In chapter 1 (C1), the author argues that things and flows are entangled.<\/p>\n\n\n\n<p>The following figure shows the process.&nbsp; I will call Aristotle&#8217;s hylomorphe &#8220;the little noumenon&#8221;.&nbsp; I will call the resolution of the entanglement &#8220;the big noumenon&#8221;.&nbsp; Perhaps, &#8220;the middle noumenon&#8221; may be a better appellation.<\/p>\n\n\n\n<figure class=\"wp-block-image size-full\"><a href=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2026\/09\/Slide10.png\"><img loading=\"lazy\" decoding=\"async\" width=\"540\" height=\"360\" src=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2026\/09\/Slide10.png\" alt=\"\" class=\"wp-image-11127\" srcset=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2026\/09\/Slide10.png 540w, https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2026\/09\/Slide10-300x200.png 300w\" sizes=\"auto, (max-width: 540px) 100vw, 540px\" \/><\/a><\/figure>\n\n\n\n<p>0044 The little noumenon entangles matter.&nbsp; That matter is a principle of unity.&nbsp; The entanglement almost seems inevitable.&nbsp; Of course, if the thing has form, than that form will entangle a principle of unity.&nbsp; For example, a brick wall has form that exhibits a principle of unity that can be visually assessed, particularly when the wall starts to slump.&nbsp; The wall is still there.&nbsp; The principle of unity is compromised.&nbsp; At some point, the issue must be addressed.<\/p>\n\n\n\n<p>For the residents of Catal Hoyuk, <em>the way that it is addressed<\/em> is to coat <em>the wall<\/em> with <em>plaster<\/em>.<\/p>\n\n\n\n<p>0045 What is going on in the assessment?<\/p>\n\n\n\n<p>Well, the assessment involves the matter that goes into building the wall (mud-clay bricks)<sub>2am<\/sub> and the shape of the wall<sub>2af<\/sub>.&nbsp; Bricks made of mud and clay have the correct structure to build a wall.&nbsp; The question is whether they are disposed to keep that structure.<\/p>\n\n\n\n<p>In short, the assessment may be diagrammed using Peirce&#8217;s category-based nested form.&nbsp; An introduction may be found in Razie Mah&#8217;s e-works, <em>A Primer on the Category-Based Nested Form<\/em> and <em>A Primer on Sensible and Social Construction<\/em>.&nbsp; After that introduction, the following nested form makes sense.<\/p>\n\n\n\n<figure class=\"wp-block-image size-full\"><a href=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2026\/09\/Slide11.png\"><img loading=\"lazy\" decoding=\"async\" width=\"540\" height=\"360\" src=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2026\/09\/Slide11.png\" alt=\"\" class=\"wp-image-11128\" srcset=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2026\/09\/Slide11.png 540w, https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2026\/09\/Slide11-300x200.png 300w\" sizes=\"auto, (max-width: 540px) 100vw, 540px\" \/><\/a><\/figure>\n\n\n\n<p>0046 The wall<sub>2<\/sub> emerges from (and situates) the potential of &#8216;the dispositions of the building materials&#8217;<sub>1<\/sub>.<\/p>\n\n\n\n<p>The normal context of structure<sub>3<\/sub> puts the actuality of the wall<sub>2<\/sub> into context.<\/p>\n\n\n\n<p>The normal context of structure<sub>3<\/sub> brings the actuality of the wall<sub>2<\/sub> into relation with the potential of &#8216;the dispositions of the building materials&#8217;<sub>1<\/sub>.<\/p>\n\n\n\n<p>0047 Note how the little noumenon<sub>2<\/sub>, the thing itself<sub>2<\/sub>, enters the category-based nested form as either a single label<sub>2<\/sub> or as a hylomorphe<sub>2<\/sub>.<\/p>\n\n\n\n<p><em>The fact that a thing<sub>2<\/sub> may serve as an actuality<sub>2<\/sub> in a category-based nested form<\/em> comports with <em>the author&#8217;s claim that there is not such thing as a &#8220;thing in itself&#8221;.<\/em> &nbsp;This is <em>a tricky aspect of a noumenon<\/em>.&nbsp; Does it take the title, &#8220;the thing itself&#8221;, even when it is an actuality<sub>2<\/sub> in a category-based nested form?&nbsp; I suppose so.&nbsp; Even worse, it<sub>2<\/sub> may be itself, only within in a category-based nested form.<\/p>\n\n\n\n<p>0048 Consider the old-time mechanical clock, mentioned earlier.&nbsp; The form of a clock<sub>2af<\/sub> entangles a principle of unity (that is, time measurement)<sub>2bm<\/sub> that serves as situation-level matter<sub>2bm<\/sub> that substantiates (on the basis of flow) the embodiment of a schedule<sub>2bf<\/sub>.&nbsp; With a mechanical clock, a person<sub>3b<\/sub> has the power<sub>1b<\/sub> to be on time<sub>3b<\/sub>.<\/p>\n\n\n\n<p>So, a clock is <em>a thing itself<sub>2a<\/sub><\/em> on the basis of its normal context<sub>3a<\/sub> and potential<sub>1a<\/sub>.<\/p>\n\n\n\n<p>0049 Here is the general picture of the middle noumenon, composed on content and situation levels, embedding the little noumenon<sub>2a<\/sub>, the content-level actuality<sub>2a<\/sub>.<\/p>\n\n\n\n<figure class=\"wp-block-image size-full\"><a href=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2026\/09\/Slide12.png\"><img loading=\"lazy\" decoding=\"async\" width=\"540\" height=\"360\" src=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2026\/09\/Slide12.png\" alt=\"\" class=\"wp-image-11129\" srcset=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2026\/09\/Slide12.png 540w, https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2026\/09\/Slide12-300x200.png 300w\" sizes=\"auto, (max-width: 540px) 100vw, 540px\" \/><\/a><\/figure>\n\n\n\n<p>0050 Not all entanglements resolve in this fashion.<\/p>\n\n\n\n<p>0051 Nonetheless, I wonder, &#8220;What do <em>the phenomena of archaeology<\/em> consist of?&#8221;<\/p>\n\n\n\n<p>When an archaeologist meticulously excavates a site, only things (for thingness) and clues (for flowness) are unearthed.<\/p>\n\n\n\n<p>Here is a diagram.<\/p>\n\n\n\n<figure class=\"wp-block-image size-full\"><a href=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2026\/09\/Slide13.png\"><img loading=\"lazy\" decoding=\"async\" width=\"540\" height=\"360\" src=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2026\/09\/Slide13.png\" alt=\"\" class=\"wp-image-11130\" srcset=\"https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2026\/09\/Slide13.png 540w, https:\/\/www.raziemah.com\/blog\/wp-content\/uploads\/2026\/09\/Slide13-300x200.png 300w\" sizes=\"auto, (max-width: 540px) 100vw, 540px\" \/><\/a><\/figure>\n\n\n\n<p>0052 Does this suggest that <em>Tabaczek&#8217;s philosophical exposition of classical and contemporary thought on Aristotle&#8217;s hylomporphe<\/em> and <em>Hodder&#8217;s proposal on the nature of entanglement<\/em> offer pathways to express <em>the character of Peirce&#8217;s category of secondness<\/em> <em>in so far as it is integrated into thirdness and firstness?<\/em><\/p>\n\n\n\n<p>0053 In other words, the archaeologist finds artifacts<sub>2a<\/sub>.&nbsp; In terms of actuality<sub>2a<\/sub>, the researcher will need to investigate <em>matter<sub>2am<\/sub><\/em> and <em>form<sub>2af<\/sub>.<\/em>&nbsp; Then, other clues allow the investigator to propose <em>principles of unity<sub>2bm<\/sub><\/em> and <em>what the assemblages embody<sub>2bf<\/sub><\/em>.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>0041 Tell me whether the following seems vaguely familiar. The question is, &#8220;What is a thing?&#8221; The question is addressed in a recent article by Mariusz Tabaczek, eliciting a response by a capable semiotician, who posted a draft in the website academia.edu titled Response to Mariusz Tabaczek&#8217;s Article (2025) &#8220;Contemporary and Classical Versions of Hylomorphism&#8221;. [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[417],"tags":[],"class_list":["post-11126","post","type-post","status-publish","format-standard","hentry","category-book-review"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v28.7 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Looking at Ian Hodder&#039;s Book (2024) &quot;Entangled.&quot;\u00a0 (Part 4 of 22) - An Archaeology of the Fall<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.raziemah.com\/blog\/?p=11126\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Looking at Ian Hodder&#039;s Book (2024) &quot;Entangled.&quot;\u00a0 (Part 4 of 22) - An Archaeology of the Fall\" \/>\n<meta property=\"og:description\" content=\"0041 Tell me whether the following seems vaguely familiar. The question is, &#8220;What is a thing?&#8221; The question is addressed in a recent article by Mariusz Tabaczek, eliciting a response by a capable semiotician, who posted a draft in the website academia.edu titled Response to Mariusz Tabaczek&#8217;s Article (2025) &#8220;Contemporary and Classical Versions of Hylomorphism&#8221;. 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