{"id":1109,"date":"2014-04-07T01:04:53","date_gmt":"2014-04-07T01:04:53","guid":{"rendered":"http:\/\/raziemah.com\/blog\/?p=1109"},"modified":"2014-10-07T23:01:17","modified_gmt":"2014-10-07T23:01:17","slug":"man-and-sin-by-piet-schoonenberg-1964-1-4m1","status":"publish","type":"post","link":"https:\/\/www.raziemah.com\/blog\/?p=1109","title":{"rendered":"Man and Sin by Piet Schoonenberg (1964) 1.4M1"},"content":{"rendered":"<p>Summary of text [comment] page 22<\/p>\n<p>[The Old Testament depicts \u2013 in a plain honest fashion \u2013 the appearance of a suprasovereign religion that, over time and due to changing circumstances, anointed a sovereign.<\/p>\n<p>Ironically, its impetus for establishing a sovereign was one of the four justifications for government: defense against other kingdoms.\u00a0 However, once the sovereign became a seat of power, various factions arose, justifying themselves on the basis of various organizational objects.<\/p>\n<p>What were those objects?\u00a0 Here is one:<\/p>\n<p>A foreign god guaranteed a truce between warring kingdoms.\u00a0 This truce brought the whole of society into relation with organizational goals (that is, security and peace).<\/p>\n<p>Prophets spoke against these other-kingdom-loving sovereign<sup>infra<\/sup> cults.\u00a0 The prophets were correspondingly accused of an anti-object ideology (defying the gods that brought a truce) and conscience (hating peace).\u00a0 The prophets spoke on the basis of the suprasovereign religion.\u00a0 They put the sovereign into context.<\/p>\n<p>In time, the sovereign<sup>infra<\/sup> collapsed from the elite\u2019s inability to see the consequences of appeasing foreign gods in order to attain peace (after all, the worshippers of any foreign god would eventually become an infrasovereign faction grasping for sovereign power).<\/p>\n<p>Thus the prophets were proven true.]<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Summary of text [comment] page 22 [The Old Testament depicts \u2013 in a plain honest fashion \u2013 the appearance of a suprasovereign religion that, over time and due to changing circumstances, anointed a sovereign. Ironically, its impetus for establishing a sovereign was one of the four justifications for government: defense against other kingdoms.\u00a0 However, once [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6],"tags":[],"class_list":["post-1109","post","type-post","status-publish","format-standard","hentry","category-the-science-of-original-sin"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.5 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Man and Sin by Piet Schoonenberg (1964) 1.4M1 - An Archaeology of the Fall<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.raziemah.com\/blog\/?p=1109\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Man and Sin by Piet Schoonenberg (1964) 1.4M1 - An Archaeology of the Fall\" \/>\n<meta property=\"og:description\" content=\"Summary of text [comment] page 22 [The Old Testament depicts \u2013 in a plain honest fashion \u2013 the appearance of a suprasovereign religion that, over time and due to changing circumstances, anointed a sovereign. 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